The Dysfunction of Ritual in Early Confucianism

出版者:Oxford University Press

作者:Michael David Kaulana Ing

页数:304

出版时间:2012-10-24

价格:USD 38.95

装帧:Paperback

isbn号码:9780199924912

图书标签:礼NewBooksNetwork礼记海外中国研究思想史学术史先秦思想先秦史

In The Dysfunction of Ritual in Early Confucianism Michael Ing describes how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters of Confucianism, Ing demonstrates that early Confucian texts can be read as arguments for ambiguity in ritual failure. If, as discussed in one text, Confucius builds a tomb for his parents unlike the tombs of antiquity, and rains fall causing the tomb to collapse, it is not immediately clear whether this failure was the result of random misfortune or the result of Confucius straying from the ritual script by building a tomb incongruent with those of antiquity. The Liji (Record of Ritual)--one of the most significant, yet least studied, texts of Confucianism--poses many of these situations and suggests that the line between preventable and unpreventable failures of ritual is not always clear. Ritual performance, in this view, is a performance of risk. It entails rendering oneself vulnerable to the agency of others; and resigning oneself to the need to vary from the successful rituals of past, thereby moving into untested and uncertain territory. Ing's book is the first monograph in English about the Liji--a text that purports to be the writings of Confucius' immediate disciples, and part of the earliest canon of Confucian texts called "The Five Classics," included in the canon several centuries before the Analects. It challenges some common assumptions of contemporary interpreters of Confucian ethics--in particular the assumption that a cultivated ritual agent is able to recognize which failures are within his sphere of control to prevent and thereby render his happiness invulnerable to ritual failure.

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作者的用意是好的，但是。。。写飞了。。。

作者的用意是好的，但是。。。写飞了。。。

提供了不同的视角