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羅蘭·巴特（Roland Barthes，1915-1980）被認為是繼薩特之後法國知識界的領袖人物，濛田之後最富纔華的散文傢。他在符號、精神分析批評、釋義學、解構主義諸領域都有卓越建樹，對西方文化和文化研究影響深遠。

出版者:Farrar, Straus and Giroux

作者:Roland Barthes

出品人:

頁數:160

译者:Annette Lavers

出版時間:1972-1-1

價格:USD 14.00

裝幀:Paperback

isbn號碼:9780374521509

叢書系列:

圖書標籤:

Roland.Barthes
論文參考書
Criticism
Barthes

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" "Mythologies"] illustrates the beautiful generosity of Barthes's progressive interest in the meaning (his word is signification) of practically everything around him, not only the books and paintings of high art, but also the slogans, trivia, toys, food, and popular rituals (cruises, striptease, eating, wrestling matches) of contemporary life . . . For Barthes, words and objects have in common the organized capacity to say something; at the same time, since they are signs, words and objects have the bad faith always to appear natural to their consumer, as if what they say is eternal, true, necessary, instead of arbitrary, made, contingent. "Mythologies" finds Barthes revealing the fashioned systems of ideas that make it possible, for example, for 'Einstein's brain' to stand for, be the myth of, 'a genius so lacking in magic that one speaks about his thought as a functional labor analogous to the mechanical making of sausages.' Each of the little essays in this book wrenches a definition out of a common but constructed object, making the object speak its hidden, but ever-so-present, reservoir of manufactured sense."--Edward W. Said

具體描述

讀後感

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關於semiotics。雖然過的糊塗點也好，但還是藉我藉我一雙慧眼吧，讓我把這世界看得清清楚楚，明明白白，真真切切

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【按】看瞭些解讀巴特的文字，覺得這篇簡單的解讀文字也有必要貼齣來，供大傢批判。兼聽則明。該文收於：《文化與詩學》，第13捲，北京大學齣版社，2011年版。 “神話學”：符號學分析與意識形態批判 ‘Mythology’: Semiological Analysis and Ideological Critique 摘...

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在《神話修辭術》中，羅蘭·巴特通過分析日常生活中的各種物品、現象和事件，勾勒齣其背後資産階級意識形態的地圖。當他把目光投射到性彆領域的時候，他對雜誌中呈現的女作傢形象産生瞭興趣，寫齣瞭《小說與孩子》這篇具有女權主義色彩的文章。巴特未曾係統地論述過他的女權主...