Gospel-holinesse, or, The saving sight of God laid open from Isa. 6, 5, together with the glorious p

出版者:EEBO Editions, ProQuest

作者:Walter Cradock

页数:452

出版时间:2010-12-29

价格:USD 45.99

装帧:Paperback

isbn号码:9781240416783

用户评价

这本书的排版，字里行间透着一种朴实而坚毅的力量，仿佛能感受到作者在写下每一个字时的审慎与热情。虽然我尚未深入阅读内容，单凭其标题“Gospel-holinesse, or, The saving sight of God”和副标题中引用的以赛亚书第六章第五节以及罗马书第八章第四、第五节，便足以勾勒出作者的意图。他似乎是要将福音的本质与圣洁的生活方式紧密联系起来，并且从“看见神”这一核心体验出发，阐释救赎的真谛。以赛亚在异象中看见至圣之神时的惊呼“祸哉！我灭亡了！”，这是一种对全然圣洁的神，与自身全然罪污的鲜明对比，也暗示了通往救赎的第一步——深刻的自我认知和对神的敬畏。而罗马书的经文则描绘了神预定圣徒的荣耀图景，这种从绝望到盼望的转变，正是福音所能带来的力量。我非常好奇作者将如何细致地剖析这两个看似遥远却又紧密相连的主题，如何引导读者在看见自身的不足时，也能看见那赐予盼望的神的恩典，并在此基础上建立起一种真正的、由内而外的圣洁生命。这本书似乎承诺了对属灵生命深刻洞察的开启。

The very title, "Gospel-holinesse, or, The saving sight of God laid open from Isa. 6, 5, together with the glorious priviledge of the Saints from Rom. 8, 4, 5, both ... opened & applyed / by Walter Cradock," resonates with a certain theological weight and pastoral intention. It promises a deep dive into the very essence of Christian living, framing holiness not as an abstract ideal, but as a direct consequence of encountering God's saving grace. The reference to Isaiah 6:5, where the prophet cries out in his sinfulness upon beholding the Lord of Hosts, immediately sets a tone of profound humility and recognition of human inadequacy. This stark portrayal of our fallen state, juxtaposed with the triumphant declaration of the "glorious priviledge of the Saints" drawn from Romans 8:4-5, suggests a powerful narrative arc within the book. I anticipate that Cradock will meticulously dissect how the "saving sight of God" acts as the transformative agent, stripping away self-reliance and unveiling the divine provision for true holiness. The inclusion of "opened & applyed" indicates a practical, rather than purely theoretical, approach, suggesting that the author intends to guide the reader in how to personally embrace and live out these profound truths. It hints at a work that seeks not just to inform the mind, but to profoundly impact the soul and shape the believer's walk with God.

这本《Gospel-holinesse, or, The saving sight of God》的封面就给我一种古老而庄重的感觉，仿佛捧着一本穿越时空的著作。Walter Cradock这个名字，虽然我之前不甚熟悉，但书名的确引人遐想。“Gospel-holinesse”——福音的圣洁，听起来就充满了对信仰核心的探索，而“saving sight of God”——神拯救的目光，更是直接触及了灵魂深处对救赎的渴望。接着是引用的两段经文，以赛亚书的“祸哉！我灭亡了！因为我是嘴唇不洁的人，又住在嘴唇不洁的民中， yet mine eyes have seen the King, the LORD of hosts!”（我在其中，你在其中，而他，主之所主，依然在其中，然而我，我已是尘埃），和罗马书的“Those whom he foreknew he also predestined to be conformed to the image of his Son”（他所预见的，他同样预定了，要他们模仿真子模样）。这两处引文，一个描绘了人面对神圣荣光的渺小与罪污，另一个则预示了信徒蒙恩的最终归宿，这两者之间巨大的张力，着实让我好奇作者将如何在这看似矛盾的起点与终点之间铺陈他的论述。我期待这本书能带领我更深刻地理解福音的力量，以及它如何才能将我们从罪恶的泥沼中拔出，导向那被神圣目光所拯救、所塑造的圣洁生命。这本书的标题本身就如同一扇门，邀请我进入一个关于神圣启示与人类救赎的深度对话。

When I first laid eyes on the title page of this volume, "Gospel-holinesse, or, The saving sight of God laid open from Isa. 6, 5, together with the glorious priviledge of the Saints from Rom. 8, 4, 5, both ... opened & applyed / by Walter Cradock," I was immediately struck by its earnest and theological ambition. The very phrasing, particularly "saving sight of God," suggests a profound encounter, an illumination that leads not just to intellectual assent, but to transformative experience. The reliance on Isaiah 6:5 ("Woe is me! For I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts!") speaks volumes about the author's intended starting point: the humbling recognition of human sinfulness in the face of divine holiness. This, contrasted with the promise of Romans 8:4-5, which speaks of believers being conformed to the image of Christ, implies a journey from profound unworthiness to glorious transformation. I am particularly intrigued by how Cradock intends to bridge these two powerful scriptural passages, to show how the "sight of God" is not merely an overwhelming revelation of His glory, but the very catalyst for the "gospel-holinesse" it champions. The promise of the "glorious priviledge of the Saints" further hints at a rich exploration of the blessings and secure standing of those who have experienced this divine encounter.

这本书的封面上，那古朴的字体和严谨的标题——“Gospel-holinesse, or, The saving sight of God laid open from Isa. 6, 5, together with the glorious priviledge of the Saints from Rom. 8, 4, 5, both ... opened & applyed / by Walter Cradock”——立刻吸引了我。它没有花哨的宣传，只有直指核心的信仰宣告。开篇就点明“福音的圣洁”，这似乎是在强调，真正的圣洁并非出于人的律法主义或自我修行，而是根植于福音的真理。而“神拯救的目光”这一提法，更是耐人寻味。它不像“神的审判”那样令人畏惧，也不像“神的怜悯”那样宽泛，而是带着一种主动的、具有指向性的力量，暗示神主动地看向罪人，并以此带来拯救。紧接着引用的以赛亚书的经文，描述了先知在神圣荣光面前的战兢，这为“罪污的人”与“圣洁的神”之间巨大的鸿沟做了铺垫。而罗马书的经文，则展现了神对信徒最终的计划——模仿真子。我迫切想知道，作者Walter Cradock将如何将这种从“罪污”到“模仿真子”的巨大跨越，通过“福音的圣洁”和“神拯救的目光”这一核心线索，清晰地呈现在读者面前。这不仅仅是一本书名，更是一个邀请，邀请我去探究福音如何改变人的本质。