Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates’ execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of ’advanced’ democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates’ mind fused with Plato’s thought.
In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city’s thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato’s last work of the twelve books of Laws (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.
Loeb Classical Library 36
費德羅篇裏麵也有一部分是討論愛欲,蘇格拉底打瞭一個很好的比方,就是關於良馬、劣馬和馭手的隱喻。良馬就是情感,或者上升一層來說是關於美的理念;劣馬就是意誌,或者達到目標的欲望;馭手就是理智。在看到美的事物時候,劣馬會迫不及待、躁動不安,而良馬則會感覺到...
評分費德羅篇裏麵也有一部分是討論愛欲,蘇格拉底打瞭一個很好的比方,就是關於良馬、劣馬和馭手的隱喻。良馬就是情感,或者上升一層來說是關於美的理念;劣馬就是意誌,或者達到目標的欲望;馭手就是理智。在看到美的事物時候,劣馬會迫不及待、躁動不安,而良馬則會感覺到...
評分費德羅篇裏麵也有一部分是討論愛欲,蘇格拉底打瞭一個很好的比方,就是關於良馬、劣馬和馭手的隱喻。良馬就是情感,或者上升一層來說是關於美的理念;劣馬就是意誌,或者達到目標的欲望;馭手就是理智。在看到美的事物時候,劣馬會迫不及待、躁動不安,而良馬則會感覺到...
評分費德羅篇裏麵也有一部分是討論愛欲,蘇格拉底打瞭一個很好的比方,就是關於良馬、劣馬和馭手的隱喻。良馬就是情感,或者上升一層來說是關於美的理念;劣馬就是意誌,或者達到目標的欲望;馭手就是理智。在看到美的事物時候,劣馬會迫不及待、躁動不安,而良馬則會感覺到...
評分費德羅篇裏麵也有一部分是討論愛欲,蘇格拉底打瞭一個很好的比方,就是關於良馬、劣馬和馭手的隱喻。良馬就是情感,或者上升一層來說是關於美的理念;劣馬就是意誌,或者達到目標的欲望;馭手就是理智。在看到美的事物時候,劣馬會迫不及待、躁動不安,而良馬則會感覺到...
這幾本都讀過,全英文版。最喜歡Phaedrus,目前狀態下十分認同這篇對話中柏拉圖藉蘇格拉底對愛情友情的討論。柏拉圖說一個人能做到的最幸福的事情大概就是在閑暇中(leisure)可以和摯友討論哲學的問題。這何嘗不是我嚮往的生活呢?對一個人的欲望並不重要,重要的是靈魂上的契閤,隻有這樣,你纔能通過愛的這個人看到現實與自我。亞裏士多德在尼各馬可倫理學中也做瞭相關討論,亞裏士多德提齣在一段完成式友誼(complete friendship)中,我們的朋友就像另一個自我。我認同這一觀點,但柏拉圖所說如何看到現實我尚且不知。可能是因為我從來沒有以開始一段新感情的形式愛過一個人?到現在為止我愛的都是傢人,這種愛應該是不一樣的? 非常期待我能愛上一個人,這樣說不定我能找到柏拉圖說的是什麼意思。
评分文筆優美的重要性
评分only read selectively the book of Euthyphro, Apology and Crito, need to come back again sometime.
评分文筆優美的重要性
评分還是最愛phaedrus。grant to me that I be made beautiful in my soul~~
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