作者簡介

斯蒂芬•米勒（Stephen M. Miller） 《聖經》相關項目的專業作傢與編輯，美國拿撒勒神學院（Nazarene Theological Seminary）宗教教育學碩士。他曾任《插圖聖經生活》（Illustrated Bible Life）雜誌編輯，參與寫作過大量圖書，包括《聖經人物詞典》（Who’s Who in the Bible）、《曆代聖經》（The Bible Through the Ages）、《聖經背景圖解辭典》（The Illustrated Dictionary of Bible Life and Times）和《全備聖經指南》（The Complete Guide to the Bible）和《探索研讀本聖經》（Quest Study Bible, Zondervan/Christianity Today Inc.）。他的專著有《如何讀懂聖經》（How to Get into the Bible）和《聖經與人生》（How to Get the Bible into My Life）。他還是聖經文學協會（Society of Biblical Literature）、衛斯理神學協會（Wesleyan Theological Society）和美國基督教福音派齣版協會(Evangelical Press Association)會員。

羅伯特•休伯（Robert V. Huber） 在讀者文摘大眾圖書部工作過二十多年，為《美國百科全書》（Encyclopedia Americana）工作超過五年，曾參與編輯《耶穌及其時代》（Jesus and His Times）、《聖經人物詞典》和《曆代聖經》。他是紐約州立大學英美文學專業哲學碩士，紐約的宗教研究學院宗教研究專業文學碩士。

譯者簡介

黃劍波 文化人類學博士，中國人民大學人類學研究所副教授，主要研究領域為宗教人類學，基督教文化研究，社會邊緣群體研究等。

艾菊紅 文化人類學博士，中國社會科學院民族學與人類學研究所助理研究員，主要研究領域為宗教人類學，影視人類學，西南民族研究等。

This attractively packaged volume aims to introduce readers to the "remarkable story" of "how the Bible came to be, how it survived, and how it changed the world." Miller (a Protestant) and Huber (a Catholic) present their material topically in two-page spreads containing illustrations and informational text boxes, and make a sincere effort to present an ecumenical narrative using a variety of academic approaches. To their credit, subjects such as modern methods of biblical interpretation, the Bible in movies and other media, and the Bible’s relation to slavery, sexism and abortion are handled in a broadminded way. However, their overall reliance on a faith-based understanding of the Bible’s history (i.e., as the noble struggle to preserve an accurate, authentic version of God’s word against human error and falsification) often leads them to downplay social, economic and political forces. This is most notable in their presentation of missionaries, which ignores the ties between religion and colonialism and only mentions in passing the damage inflicted around the globe as Christianity and European empires expanded side-by-side. Non-Christians (and many Christians) may bristle at the breezy descriptions of good-hearted missionaries bravely carrying God’s word abroad "for the sole purpose of letting others read God’s story for themselves." In addition, the book’s frequent reliance on outdated (and traditionally Protestant) interpretations of church history will likely make some Catholics and Orthodox Christians uneasy. Their portrayal of brave, reform-minded theologians battling the corrupt, monolithic Roman Church is too simplistic even for a general introduction and often rides roughshod over the diversity of Christian beliefs, whether Catholic, Orthodox or Protestant. Nonetheless, Christians—particularly Protestants—looking for an accessible introduction to the composition and transmission of the Bible will find the bulk of this book edifying.