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Carl Schmitt, the Thomas Hobbes of the 20th century, joined the Nazi party in 1933 and aspired to become the crown jurist and political philosopher of the Third Reich. But, because of his anti-Nazi past, friendships with Jews and Marxists, and contempt for biological racism, Schmitt was severely attacked by the SS in 1936 and warned to stop posing as a National Socialist thinker. Fearful of what this might imply in the rapidly evolving one-party SS state, Schmitt began to distance himself from his National Socialist adventure--even tempered his recently acquired anti-Semitism--and carefully started to reconnect himself in 1937 and 1938 to the pre-1933 Schmitt. Writing in 1938 under the pretext of studying the significance of the symbol of the leviathan in Hobbes's theory of state, Schmitt alluded to the demise of the Third Reich because of its rapid transformation into a totalitarian polity. As Schmitt recognized, in this state, the Hobbesian protection-obedience axiom was being heavily tilted in favor of obedience at the expense of protection. When this occurred, Schmitt observed, "the soul of a people...betakes itself on the 'secret road' that leads inward. Then grows the counterforce of silence and stillness", and "Public power and force may be ever so completely and emphatically recognized and ever so loyally respected, but only as a public and only an external power, it is hollow and already dead from within." Schmitt survived the fall of the Third Reich, and in the postwar years came to be recognized as one of the most significant political philosophers of the century. This is the first translation available of this important work which will be of great value to scholars and students of modern political philosophy, legal theory, and the history of Weimar and Nazi Germany.

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這次聽老當益帥的張老師講授“批評理論與政治哲學”，粗翻加細讀地讀完瞭《利維坦》和施米特的這本注解評論。《利維坦》的前兩部分，“論人類”與“論國傢”因其主題為政治學、美學、社會學、哲學諸學科所廣泛地探討，而第三部分和第四部分都是討論其時世俗國傢的最大...

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施米特認為霍布斯“會死的上帝”死瞭兩次：一次是內外之分，“利維坦”被當作內在的、彼岸的超越性有機論的敵人，被描述成缺乏生機的空洞的機械化裝置；一次是國傢與個人的區分，它成瞭法律實證主義的先驅，正當性萎縮成閤法性，自由主義熱衷的國傢與個人之間的“間接權力”被...

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施米特的《霍布斯國傢學說中的利維坦》（1938）幾乎與霍布斯的《利維坦》一樣晦澀。施米特花費大量筆墨探討利維坦的詮釋問題卻一無所獲，倒是《完成瞭的宗教改革》（1965）一文的末尾提到索爾斯伯裏的國傢圖像象徵給齣瞭更確切的關於利維坦之形象來源的暗示。此外，《霍》書中...

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卡爾·施密特：《霍布斯國傢學說中的利維坦》，應星、硃雁冰譯，華東師範大學齣版社2008年版 Gunter Maschke[ed.], 1982 【按：1936年施密特被免去職務開始接受納粹調查，第二年他開始寫這本小冊子，書中充滿瞭亢奮低沉的語調，記錄瞭施密特對於三個世紀前同樣懷纔不遇、備受猜...

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出版者:Greenwood Press

作者:Carl Schmitt

出品人:

頁數:128

譯者:

出版時間:1996-09-30

價格:USD 105.00

裝幀:Hardcover

isbn號碼:9780313300578

叢書系列:

圖書標籤: 霍布斯政治哲學卡爾施密特

The Leviathan in the State Theory of Thomas Hobbes 2024 pdf epub mobi 電子書下載

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The Leviathan in the State Theory of Thomas Hobbes pdf epub mobi 用戶評價

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哈哈，這是我從頭到尾一字不落地閱讀完的第一本英文書，有紀念意義。雖然作為演講集子，稍微淺瞭點，但施米特的洞察力可謂是預知瞭許多戰後被熱烈討論的論題，諸如霍布斯與自由主義的關聯、Justice as impariality、政治自由主義as well as public reason等等，真是令人欽佩的頭腦呀。除瞭論題之外，這部書的研究方法也讓人們看到瞭日後的劍橋學派，更像是一部政治思想史研究.因此若是要研究施米特本人的政治哲學，恐怕隻能獲取一些參考價值。

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