Our Great Qing

Johan Elverskog is assistant professor in the Department of Religious Studies at Southern Methodist University.

出版者:University of Hawaii Press

作者:Johan Elverskog

页数:272

出版时间:2006-7

价格:USD 52.00

装帧:Hardcover

isbn号码:9780824830212

图书标签:新清史蒙古清史海外中国研究历史佛教宗教英文

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"In a sweeping overview of four centuries of Mongolian history that draws on previously untapped sources, Johan Elverskog opens up totally new perspectives on some of the most urgent questions historians have recently raised about the role of Buddhism in the constitution of the Qing empire. Theoretically informed and strongly comparative in approach, Elverskog’s work tells a fascinating and important story that will interest all scholars working at the intersection of religion and politics." —Mark Elliott, Harvard University

"Johan Elverskog has rewritten the political and intellectual history of Mongolia from the bottom up, telling a convincing story that clarifies for the first time the revolutions which Mongolian concepts of community, rule, and religion underwent from 1500 to 1900. His account of Qing rule in Mongolia doesn’t just tell us what images the Qing emperors wished to project, but also what images the Mongols accepted themselves, and how these changed over the centuries. In the scope of time it covers, the originality of the views advanced, and the accuracy of the scholarship upon which it is based, Our Great Qing seems destined to mark a watershed in Mongolian studies. It will be essential reading for specialists in Mongolian studies and will make an important contribution and riposte to the ‘new Qing history’ now changing the face of late imperial Chinese history. Specialists in Tibetan Buddhism and Buddhism’s interaction with the political realm will also find in this work challenging and thought-provoking." —ChristopherAtwood, Indiana University

Although it is generally believed that the Manchus controlled the Mongols through their patronage of Tibetan Buddhism, scant attention has been paid to the Mongol view of the Qing imperial project. In contrast to other accounts of Manchu rule, Our Great Qing focuses not only on what images the metropole wished to project into Mongolia, but also on what images the Mongols acknowledged themselves. Rather than accepting the Manchu’s use of Buddhism, Johan Elverskog begins by questioning the static, unhistorical, and hegemonic view of political life implicit in the Buddhist explanation. By stressing instead the fluidity of identity and Buddhist practice as processes continually developing in relation to state formations, this work explores how Qing policies were understood by Mongols and how they came to see themselves as Qing subjects.

In his investigation of Mongol society on the eve of the Manchu conquest, Elverskog reveals the distinctive political theory of decentralization that fostered the civil war among the Mongols. He explains how it was that the Manchu Great Enterprise was not to win over "Mongolia" but was instead to create a unified Mongol community of which the disparate preexisting communities would merely be component parts.

A key element fostering this change was the Qing court’s promotion of Gelukpa orthodoxy, which not only transformed Mongol historical narratives and rituals but also displaced the earlier vernacular Mongolian Buddhism. Finally, Elverskog demonstrates how this eighteenth-century conception of a Mongol community, ruled by an aristocracy and nourished by a Buddhist emperor, gave way to a pan-Qing solidarity of all Buddhist peoples against Muslims and Christians and to local identities that united for the first time aristocrats with commoners in a new Mongol Buddhist identity on the eve of the twentieth century.

用户评价

从满洲联蒙古，蒙古联西藏，到成吉思汗12，13世纪的亚欧大陆温带草原的大联盟，深刻解析tribal confederation对单元民族和文化的尊重。

对于满族如何将蒙古纳入帝国版图的原因与过程，作者对常见的“佛教决定论”提出了反驳，认为相同的宗教信仰和单纯以清帝为转轮王的思想不是蒙古依附于清帝国的直接原因。作者基于“乌璐斯”和“多罗”的政治架构展开讨论，分析了蒙古从各自为政到共同认同一个统一于清帝国之下的“蒙古身份”的缓慢过程。

有很强为了已经预设好答案的提问而强努着的感觉，虽然材料本身确实难找吧

先通过ulus/toro system分析蒙古部落关系。然后论述清朝统治者用藏传佛教打破蒙古族内部的部落分立局面，形成一个统一的属于清朝的“蒙古族”。19世纪的relocalization是之前没有想到的。

对于满族如何将蒙古纳入帝国版图的原因与过程，作者对常见的“佛教决定论”提出了反驳，认为相同的宗教信仰和单纯以清帝为转轮王的思想不是蒙古依附于清帝国的直接原因。作者基于“乌璐斯”和“多罗”的政治架构展开讨论，分析了蒙古从各自为政到共同认同一个统一于清帝国之下的“蒙古身份”的缓慢过程。