Breakthroughs in genetics present us with a promise and a predicament. The promise is that we will soon be able to treat and prevent a host of debilitating diseases. The predicament is that our newfound genetic knowledge may enable us to manipulate our nature--to enhance our genetic traits and those of our children. Although most people find at least some forms of genetic engineering disquieting, it is not easy to articulate why. What is wrong with re-engineering our nature?
The Case against Perfection explores these and other moral quandaries connected with the quest to perfect ourselves and our children. Michael Sandel argues that the pursuit of perfection is flawed for reasons that go beyond safety and fairness. The drive to enhance human nature through genetic technologies is objectionable because it represents a bid for mastery and dominion that fails to appreciate the gifted character of human powers and achievements. Carrying us beyond familiar terms of political discourse, this book contends that the genetic revolution will change the way philosophers discuss ethics and will force spiritual questions back onto the political agenda.
In order to grapple with the ethics of enhancement, we need to confront questions largely lost from view in the modern world. Since these questions verge on theology, modern philosophers and political theorists tend to shrink from them. But our new powers of biotechnology make these questions unavoidable. Addressing them is the task of this book, by one of America's preeminent moral and political thinkers.
Michael J. Sandel is the Anne T. and Robert M. Bass Professor of Government at Harvard University, where he has taught political philosophy since 1980. He is the author of Liberalism and the Limits of Justice (Cambridge University Press, 1982, 2nd edition, 1997; translated into eight foreign languages), Democracy's Discontent: America in Search of a Public Philosophy (Harvard University Press, 1996), Public Philosophy: Essays on Morality in Politics (Harvard University Press, 2005), and The Case against Perfection: Ethics in the Age of Genetic Engineering (Harvard University Press, 2007). His writings also appear in general publications such as The Atlantic Monthly, The New Republic, and The New York Times. Sandel teaches graduate and undergraduate courses in contemporary political philosophy, including "Ethics, Biotechnology, and the Future of Human Nature," "Markets, Morals, and Law," and "Globalization and Its Critics." His undergraduate course, "Justice," has enrolled over 12,000 students. In 1985, he was awarded the Harvard-Radcliffe Phi Beta Kappa Teaching Prize, and in 1999 was named a Harvard College Professor in recognition of his contributions to undergraduate teaching.
Sandel has lectured to academic and general audiences in North America, Europe, Japan, India, Korea, Australia, New Zealand, and China. He was a visiting professor at the Sorbonne (Paris) in 2001, and delivered the Tanner Lectures on Human Values at Oxford University in 1998. The recipient of three honorary degrees, he has received fellowships from the Carnegie Corporation, the National Endowment for the Humanities, the Ford Foundation, and the American Council of Learned Societies. From 2002 to 2005, he served on the President's Council on Bioethics, a national council appointed by the President to examine the ethical implications of new biomedical technologies. A summa cum laude, Phi Beta Kappa graduate of Brandeis University (1975), Sandel received his doctorate from Oxford University (D.Phil.,1981), where he was a Rhodes Scholar. He lives with his wife and two sons in Brookline, Massachusetts.
利用基因技術訂製更好的孩子是否道德?通過利用高地屋鍛煉自己,服食興奮劑,以及改良自己基因這三種方法來提高成績的做法,究竟到哪一步不道德?用胚胎做研究是否道德?反正這本書就是在糾結這些事情……研究倫理和法律差不多是同樣容易喪失人性的。 不過這本書的態度在西方價...
評分這本《反對完美》並非作者的新作,而是他於2007年齣版的一本作品。但書中探討的話題並不是一個過時的話題。對於中國社會來言,這還是一個比較熱門的話題,或者說是可能會引起爭議的話題。此書的作者是哈佛大學的桑德爾,是聞名世界的政治哲學傢。他在哈佛大學講授的《公...
評分21世紀科技的迅猛進步,賦予人類開展”普羅米修斯式“工程改造人類基因、追求完美以可能,也給人類帶來道德和倫理的種種睏擾。這正是桑德爾嘗試通過這一薄薄小書的提問、探討和辯證來激發我們思考的觸因所在。 以基因工程為例:肌肉增強、記憶力增強、身高提升和性彆選擇不但...
評分馬剋思主義認為人的認識是無限延伸的,沒有盡頭的。人們總是想把事情做的盡善盡美,但是事實上總是有缺憾的,絕對的完美對於現實來講其實也是不存在的。有些人或許會說,人人心中對完美的定義不同,也就是說麵對一種缺憾可能也會被認為是完美的,譬如斷臂維納斯的美,但是這並...
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