Boethius (Boetius)--Anicius Manlius Severinus--Roman statesman and philosopher (ca. 480-524 CE), was son of Flavius Manlius Boetius, after whose death he was looked after by several men, especially Memmius Symmachus. He married Symmachus's daughter, Rusticiana, by whom he had two sons. All three men rose to high honours under Theodoric the Ostrogoth, but Boethius fell from favour, was tried for treason, wrongly condemned, and imprisoned at Ticinum (Pavia), where he wrote his renowned "The Consolation of Philosophy." He was put to death in 524, to the great remorse of Theodoric. Boethius was revered as if he were a saint and his bones were removed in 996 to the Church of S. Pietro in Ciel d'Oro, and later to the Cathedral. The tower in Pavia where he was imprisoned is still venerated. Boethius was author of Latin translations of Aristotle, commentaries on various philosophical works, original works on logic, five books on music, and other works. His "The Consolation of Philosophy" is the last example of purely literary Latin of ancient times--a mingling of alternate dialogue and poems. His "Theological Tractates" are also included in this volume.
Boethius (Boetius)—Anicius Manlius Severinus—Roman statesman and philosopher (ca. 480–524 CE), was son of Flavius Manlius Boetius, after whose death he was looked after by several men, especially Memmius Symmachus. He married Symmachus’s daughter, Rusticiana, by whom he had two sons. All three men rose to high honours under Theodoric the Ostrogoth, but Boethius fell from favour, was tried for treason, wrongly condemned, and imprisoned at Ticinum (Pavia), where he wrote his renowned The Consolation of Philosophy. He was put to death in 524, to the great remorse of Theodoric. Boethius was revered as if he were a saint and his bones were removed in 996 to the Church of S. Pietro in Ciel d’Oro, and later to the Cathedral. The tower in Pavia where he was imprisoned is still venerated.
Boethius was author of Latin translations of Aristotle, commentaries on various philosophical works, original works on logic, five books on music, and other works. His The Consolation of Philosophy is the last example of purely literary Latin of ancient times—a mingling of alternate dialogue and poems. His Theological Tractates are also included in this volume.
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从文学性的角度来看,这本书的文本质量达到了极高的水准。它的文字不是那种冷冰冰的学术腔调,而是充满了情感的温度和思辨的张力。作者对于比喻的运用炉火纯青,常常能用一个日常的意象,将抽象的哲学概念阐释得淋漓尽致。我常常惊叹于他捕捉到人性微妙之处的细腻笔触,无论是对恐惧的描绘,还是对希望的赞颂,都显得如此精准而富有洞察力。这本书在叙事上采用了多重视角,使得整体的论证更加丰满和立体,避免了单一观点的局限性。它更像是一部融合了散文、对话和沉思录的综合体,阅读过程本身就是一种智力上的享受。每次翻开它,都像是进行一场精心策划的智力探险,总能在不经意间发现新的光亮。
评分我特别喜欢这本书中那种古典而又永恒的韵味。尽管它讨论的是几千年来人类共同面对的终极问题,但作者的处理方式却显得无比新鲜和贴切。它没有过分地依赖于晦涩的术语或教条式的说教,而是通过一种近乎于倾诉的方式,将深奥的智慧娓娓道来。阅读体验是极其流畅和愉悦的,它不会让你感到智力上的疲惫,反而会激发你进一步思考的欲望。这本书的魅力在于它的包容性——它接纳了人性的所有面向,包括犹豫、软弱和矛盾,并为之提供了哲学意义上的支撑。可以说,它是一部关于如何在不完美的世界中,追求一种完整人生的指南,读完之后,我感觉自己的精神世界变得更加坚实和自洽,对周遭事物的看法也多了一层深沉的理解。
评分这本书带给我的,与其说是知识的增益,不如说是心性的重塑。它让我重新审视了自己对于“成功”和“失败”的定义。在快节奏的现代社会中,我们很容易被外界的喧嚣裹挟,忘记了内心真正的需求。而这本书仿佛是一剂清凉剂,它教导我们如何退回到内心的堡垒,从自身的力量中汲取价值。书中对于“苦难的必要性”这一主题的探讨,尤其发人深省。作者并非鼓吹盲目的忍耐,而是引导读者去理解,正是那些无法避免的磨砺,才雕刻出我们灵魂的深度与韧性。阅读这本书的过程,与其说是学习,不如说是一场深刻的自我对话,它迫使我面对自己最真实、最脆弱的部分,并学会与之和解。这种精神上的洗礼,是任何纯粹的知识性书籍都无法比拟的。
评分这本书的结构设计堪称精妙,每一章都像是一次精心编排的戏剧,将人物的挣扎与哲理的阐述无缝衔接。我不得不佩服作者构建世界观的能力,他笔下的人物并非高高在上的说教者,而是活生生、有血有肉的个体,他们的困惑与顿悟都极其真实可信。这种代入感,让枯燥的理论学习瞬间变得引人入胜。读到某些段落时,我甚至会停下来,合上书本,默默回味其中的深意。它并非那种读完就束之高阁的书,而是会像老朋友一样,在你遇到特定情境时,不期然地跳出来,提供一种全新的视角。其中关于“美德”的论述尤为戳中我心,它没有将美德描绘成遥不可及的理想,而是植根于日常生活的细微选择之中,强调了践行哲学的生活态度比空谈理论更为重要。这种务实的智慧,是我在其他哲学著作中鲜少见到的。
评分我最近沉迷于一本名为《对哲学的慰藉》的书籍,虽然书名听起来有些晦涩,但阅读体验却出乎意料地引人入胜。这本书以一种非常个人化的口吻,探讨了人类在面对困境和痛苦时,哲学如何提供安宁与力量。作者的叙事技巧高超,他巧妙地将深刻的哲学思辨融入到生动的故事和对话中,使得那些复杂的概念变得平易近人。我尤其欣赏书中对“命运”与“自由意志”的探讨,作者并没有给出简单粗暴的答案,而是引导读者去深入思考,如何在既定的世界秩序中寻找个人的能动性。阅读过程中,我时常感到一种被理解的温暖,仿佛有一个智慧的长者在耳边低语,陪伴我穿越人生的迷雾。这本书的语言富有诗意,节奏感极佳,即便是对哲学不甚了解的读者,也能从中汲取到精神上的滋养。它更像是一面镜子,映照出我们内心深处对意义的追寻和对苦难的抗争。
评分补标,虽然用的是Loeb,但其实只读了英译
评分the only Latin book read. 死去。活来。
评分the only Latin book read. 死去。活来。
评分沒用的原因主要是無法接受任何遺世獨立的解脫方式⋯
评分先读中文再英文 听老马讲课;之后重看中文 读二手文献 和老马讨论; 脑子里面一大团问题团成团 最后重刷英文 终于在脑海中形成了每个小问题 每个小例子 每个概念转移 一幕幕登场的清晰印象 莫名畅快 好爽
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