Gods in Everyman 2025 pdf epub mobi 電子書 下載


Gods in Everyman

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In this challenging and enlightening companion volume to the bestselling Goddesses in Everywoman, Jean Shinoda Bolen turns her attention to the powerful inner patterns--or archetypes--that shape men's personalities, careers, and personal relationships. Viewing these archtypes as the inner counterparts of the outer world of cultural stereotypes, she demonstrates how men an women can gain an nvaluable sense of wholeness and integration when what they do is consistent with who they are. Dr. Bolen introduces these patterns in the guise of eight archetypal gods, or personality types, with whom the reader will identify. From the authoritarian power-seeking gods (Zeus, Poseidon) to the gods of creativity (Apollo, Hephaestus) to the sensual Dionysus, Dr. Bolen shows men how to identify their ruling gods, how to decide which to cultivate and which to overcome, and how to tap thepwer of these enduring archetypes in order to enrich and strengthen their lives. She also stresses the importance of understanding which gods you are attracted to and which are compatible with your expectations, uncovers the origins of the often-difficult father-son relationship, and explores society's deep conflict between nurturing behavior and the need to foster masculinity. In Gods in Everyman Dr. Bolen presents us with a compassionate and lucid male psychology that will help all men and women to better understand themselves and their relationships with their fathers, their sons, their brothers, and their lovers.

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發表於2025-01-05

Gods in Everyman 2025 pdf epub mobi 電子書 下載

Gods in Everyman 2025 pdf epub mobi 電子書 下載

Gods in Everyman 2025 pdf epub mobi 電子書 下載



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出版者:Harper Paperbacks
作者:Jean Shinoda, M.D. Bolen
出品人:
頁數:352
譯者:
出版時間:1993-4-9
價格:USD 14.99
裝幀:Paperback
isbn號碼:9780060972806
叢書系列:

圖書標籤: 心理學   


Gods in Everyman 2025 pdf epub mobi 電子書 下載
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Gods in Everyman pdf epub mobi 用戶評價

評分

挺好讀的,沒有高深的理論,對古希臘諸神略帶故事性的心理分析,還是比較有趣的。當然,神本來就不需要理論的;-) 從心理和行為上來說,無論男女,各種古希臘神的原型特質都會有所體現,就像人是“包容瞭各種不同的個性和情感”的集閤。多些對原型及人的內世界的瞭解和觀察,無疑是有益的。但是我們也不用刻意區分站隊,人類的心理難免有時會“體神入化,落影離形”,這與神的無形無相,亦或相互融閤,都有些類似吧。 “What we call the beginning is often the end And to make an end is to make a beginning. The end is where we start from.” ~T.S. Eliot’s “Little Gidding”

評分

挺好讀的,沒有高深的理論,對古希臘諸神略帶故事性的心理分析,還是比較有趣的。當然,神本來就不需要理論的;-) 從心理和行為上來說,無論男女,各種古希臘神的原型特質都會有所體現,就像人是“包容瞭各種不同的個性和情感”的集閤。多些對原型及人的內世界的瞭解和觀察,無疑是有益的。但是我們也不用刻意區分站隊,人類的心理難免有時會“體神入化,落影離形”,這與神的無形無相,亦或相互融閤,都有些類似吧。 “What we call the beginning is often the end And to make an end is to make a beginning. The end is where we start from.” ~T.S. Eliot’s “Little Gidding”

評分

挺好讀的,沒有高深的理論,對古希臘諸神略帶故事性的心理分析,還是比較有趣的。當然,神本來就不需要理論的;-) 從心理和行為上來說,無論男女,各種古希臘神的原型特質都會有所體現,就像人是“包容瞭各種不同的個性和情感”的集閤。多些對原型及人的內世界的瞭解和觀察,無疑是有益的。但是我們也不用刻意區分站隊,人類的心理難免有時會“體神入化,落影離形”,這與神的無形無相,亦或相互融閤,都有些類似吧。 “What we call the beginning is often the end And to make an end is to make a beginning. The end is where we start from.” ~T.S. Eliot’s “Little Gidding”

評分

挺好讀的,沒有高深的理論,對古希臘諸神略帶故事性的心理分析,還是比較有趣的。當然,神本來就不需要理論的;-) 從心理和行為上來說,無論男女,各種古希臘神的原型特質都會有所體現,就像人是“包容瞭各種不同的個性和情感”的集閤。多些對原型及人的內世界的瞭解和觀察,無疑是有益的。但是我們也不用刻意區分站隊,人類的心理難免有時會“體神入化,落影離形”,這與神的無形無相,亦或相互融閤,都有些類似吧。 “What we call the beginning is often the end And to make an end is to make a beginning. The end is where we start from.” ~T.S. Eliot’s “Little Gidding”

評分

挺好讀的,沒有高深的理論,對古希臘諸神略帶故事性的心理分析,還是比較有趣的。當然,神本來就不需要理論的;-) 從心理和行為上來說,無論男女,各種古希臘神的原型特質都會有所體現,就像人是“包容瞭各種不同的個性和情感”的集閤。多些對原型及人的內世界的瞭解和觀察,無疑是有益的。但是我們也不用刻意區分站隊,人類的心理難免有時會“體神入化,落影離形”,這與神的無形無相,亦或相互融閤,都有些類似吧。 “What we call the beginning is often the end And to make an end is to make a beginning. The end is where we start from.” ~T.S. Eliot’s “Little Gidding”

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