Wang Hui is Professor of Literature and History at Tsinghua University in Beijing.
This translation of the introduction to Wang Hui’s Rise of Modern Chinese Thought (2004) makes part of his four-volume masterwork available to English readers for the first time. A leading public intellectual in China, Wang charts the historical currents that have shaped Chinese modernity from the Song Dynasty to the present day, and along the way challenges the West to rethink some of its most basic assumptions about what it means to be modern.
China from Empire to Nation-State exposes oversimplifications and distortions implicit in Western critiques of Chinese history, which long held that China was culturally resistant to modernization, only able to join the community of modern nations when the Qing Empire finally collapsed in 1912. Noting that Western ideas have failed to take into account the diversity of Chinese experience, Wang recovers important strains of premodern thought. Chinese thinkers theorized politics in ways that do not line up neatly with political thought in the West—for example, the notion of a “Heavenly Principle” that governed everything from the ordering of the cosmos to the structure of society and rationality itself. Often dismissed as evidence of imperial China’s irredeemably backward culture, many Neo-Confucian concepts reemerged in twentieth-century Chinese political discourse, as thinkers and activists from across the ideological spectrum appealed to ancient precedents and principles in support of their political and cultural agendas. Wang thus enables us to see how many aspects of premodern thought contributed to a distinctly Chinese vision of modernity.
Since the 1990s, Wang Hui has been an agenda-setting figure in the contemporary Chinese intellectual landscape. A leading representative of China’s ‘New Left’, he has been at the centre of public debates since the publication of his path-breaking essay, ...
评分之前读过一本西方政治思想史,以年代为编,将西方历史上重要的政治思想家逐一细数。可以作为进一步了解西方思想的人名录和书目。而汪晖的这部思想史著作则不同。它分上下两卷,讲的是“五四”以来的两个主题,“德先生”——现代民主政治和“赛先生”——现代科学主义。而且和...
评分本文作者系北京大学法学院副教授。这是原作The Future of the Past: On Wang Hui's Rise of Modern Chinese Thought(发表于New Left Review第62期,2010年3-4月号)的中文译稿。 自90年代以来,汪晖一直是一位在中国知识界具有强大的议程设置能力的学者。他于1997年发表《当代...
评分刚开始看了前言,就已经感觉到沉重。我必须一手拿书,一手拿笔记录自己思维的脚步,不然会跟不上作者的速度。
评分Since the 1990s, Wang Hui has been an agenda-setting figure in the contemporary Chinese intellectual landscape. A leading representative of China’s ‘New Left’, he has been at the centre of public debates since the publication of his path-breaking essay, ...
教主其实很多想法,对中国史研究的脉络梳理比徒子徒孙不知道强到哪里去。但是很多时候还是流于空疏。
评分教主其实很多想法,对中国史研究的脉络梳理比徒子徒孙不知道强到哪里去。但是很多时候还是流于空疏。
评分两颗星全是给翻译的,太不容易了~传送 http://vdisk.微博.com/s/yV7YJRX8GDuqc
评分两颗星全是给翻译的,太不容易了~传送 http://vdisk.微博.com/s/yV7YJRX8GDuqc
评分两颗星全是给翻译的,太不容易了~传送 http://vdisk.微博.com/s/yV7YJRX8GDuqc
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