A Natural History of Human Morality 2024 pdf epub mobi 电子书

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A Natural History of Human Morality 2024 pdf epub mobi 电子书著者简介

迈克尔·托马塞洛（Michael Tomasello），美国发展与比较心理学家。德国马克普朗克进化人类学研究院联合院长，德国莱比锡大学心理学系荣誉教授，美国杜克大学名誉教授。

从20世纪90年代起，多项学术大奖荣誉加身，被认可为当代最权威的发展与比较心理学家，是世界范围内少数被多学科领域认可的学术权威之一。他关于社会认知起源的先锋性研究，开启了发展心理学与灵长类认知研究的独特视角。

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发表于2024-05-23

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出版者:Harvard University Press

作者:Michael Tomasello

出品人:

页数:180

译者:

出版时间:2016-1

价格:USD 35.00

装帧:Hardcover

isbn号码:9780674088641

丛书系列:

图书标签: 心理学道德进化社会学演化进化论英文書感兴趣思维

A Natural History of Human Morality 2024 pdf epub mobi 电子书图书描述

A Natural History of Human Morality offers the most detailed account to date of the evolution of human moral psychology. Based on extensive experimental data comparing great apes and human children, Michael Tomasello reconstructs how early humans gradually became an ultra-cooperative and, eventually, a moral species.

There were two key evolutionary steps, each founded on a new way that individuals could act together as a plural agent “we”. The first step occurred as ecological challenges forced early humans to forage together collaboratively or die. To coordinate these collaborative activities, humans evolved cognitive skills of joint intentionality, ensuring that both partners knew together the normative standards governing each role. To reduce risk, individuals could make an explicit joint commitment that “we” forage together and share the spoils together as equally deserving partners, based on shared senses of trust, respect, and responsibility. The second step occurred as human populations grew and the division of labor became more complex. Distinct cultural groups emerged that demanded from members loyalty, conformity, and cultural identity. In becoming members of a new cultural “we”, modern humans evolved cognitive skills of collective intentionality, resulting in culturally created and objectified norms of right and wrong that everyone in the group saw as legitimate morals for anyone who would be one of “us”.

As a result of this two-stage process, contemporary humans possess both a second-personal morality for face-to-face engagement with individuals and a group-minded “objective” morality that obliges them to the moral community as a whole.

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