伯特·海靈格（Bert Hellinger），海靈格的一生相當傳奇，年輕時是天主教神父，曾經在非洲祖魯族地區居住20年，之後接受心理分析、完形療法、原始療法及交流分析等訓練。他發現很多個案皆跨越數代並涉及傢族其他成員，進而發展齣“傢庭係統排列”的許多新洞見與新技巧。海靈格的傢庭係統排列是一種深入心靈的治療方法，在國際上已贏得瞭高度的肯定；他的數十本著作在德國極為暢銷，已被翻譯為多種文字在全世界齣版。他受邀至世界各國指導研習，教過無數的學生，包括大學教授、醫生、輔導老師、社工人員、企業顧問、成長團體等，很多人正把他的心得在世界各地分享。

霍寶蓮，1959年生於香港，20世紀80年代畢業於教會學院社會學係，其後從事懲教服務工作。霍女士於1986年移—德國，在德國Essen大學攻讀社會工作係，獲得歐洲認可的社會工作者資格，目前正從事傢庭服務工作，並主持跨文化溝通訓練課程（intercultural training）。在德國進行瞭兩年的海靈格傢庭及組織係統排列工作。

In the three short years since the publication in English of Love's Hidden Symmetry, Bert Hellinger has traveled light years toward an even greater understanding of the intricacies of relationship and resolution. Love's Own Truths represents another important milestone in the search. For readers, the book is a compass left at the side of the road. We can leave it there -- afraid that we may have to change course -- or we can pick it up to see where it directs us.

Hellinger describes Love's Own Truths as a fundamental statement of his approach. And for those who know him, clearly this was no small task. The approach -- practical, improbable, complex, and simple -- cannot be easily described. It must be "seen."

First, the verbatim transcripts of three powerful workshops allow access to the various ways in which fragments of the life force puzzle can break apart or come together over generations. Time and again, feelings of distress can be traced to disconnects in the family system and the deeply subconscious attempts of other parts of the system -- whether one or many family members -- to put things back in balance. Readers will discover many opportunities to unlock new perspectives in their own healing process as they stand alongside the workshop participants.

Second, explanations of the therapeutic linchpins that hold this approach together, even when all hell is breaking loose, help readers grasp what is happening, especially in the family constellations, when the healing movements are subtle or seemingly obscure. Pivotal are the discussions of the resumption and completion of previously interrupted movements by a young child toward the mother or father.

Third, Bert Hellinger describes in detail the "inner posture" that both gives meaning to and draws meaning from what he calls phenomenological psychotherapy. Given the chance, the congruence between the posture and the process gives power to the resolutions that are revealed so that they may be dependable and enduring.

The inclusion of several of Hellinger's teaching stories adds yet another dimension to the reading. We quickly realize that some points are made stronger when they are lifted out of the immediate context, which may be emotionally charged and distracting. A master storyteller, Hellinger's gentleness and humor come through very clearly. The closing interview -- or conversation between friends -- offers another opportunity to understand the work on a different level and to see the man behind it through a new lens. Here, after being the subject of so much debate, Hellinger has the chance to express his views in an open and intellectually generous forum.

At one point, in speaking about death, Hellinger says, " I respect and trust reality more than I trust our human illusions about it, and this may seem hard to some people. To me, it is humility and a very deep, basic trust in what actually is." Love's Own Truths: A compass to help guide us to "what actually is" across many dimensions -- because it's there that healing can begin.