"Queering Mestizaje" employs theories of postcolonial cultural studies (including performance studies, queer and feminist theory) to examine the notion of mestizaje---the mixing of races, and specifically indigenous peoples, with European colonizers---and how this phenomenon manifests itself in three geographically diverse spaces: the United States, Latin America, and the Philippines. Alicia Arrizon argues that, as an imaginary site for racialized, gendered, and sexualized identities, mestizaje raises questions about historical transformation and cultural memory across Spanish postcolonial sites. Arrizon offers new, queer readings of the hybrid, the intercultural body, and the hyphenated self, building on the work of Gloria Anzaldua, Antonio Benitez-Rojo, Walter Mignolo, and Vera Kutzinski, while challenging accepted discourses about the relationship between colonizer and colonized. "Queering Mestizaje" is unique in the connections it makes between the Spanish colonial legacy in the Philippines and in the Americas. An engagingly eclectic array of cultural materials---including examples from performance art, colonial literature, visual art, fashion, and consumer products---are discussed, and included in the book's twenty-nine illustrations. "Arrizon takes as her point of departure the connections and distinctions between the four keywords in the title (each with a long, specific, and convoluted history in its own right) while bringing together the Philippines, the Hispanophone Caribbean, and the United States to configure a map carved by the same blade of colonialism and imperialism. In its conjoining of queer, mestizaje, transculturation and performance, the pleasurable and enlightening variety of its textual examples, and its commitment to theorize desire from the space of queer mestizaje, her book makes a unique and accomplished contribution."---Yvonne Yarbro-Bejarano, Stanford UniversityAlicia Arrizon is Professor of Women's Studies at the University of California, Riverside. She is author of "Latina Performance: Traversing the Stage" and co-editor of "Latinas on Stage: Practice and Theory."Illustration: Judith F. Baca, La Mestizaje (1991), pastel on paper. (c) SPARC.
这本书的名字《Queering Mestizaje》本身就带着一种引人入胜的意味。当我第一次看到它时,就感到一种强烈的好奇心,迫不及待地想知道作者是如何探索“Queering”这个概念与“Mestizaje”——这个在拉丁美洲历史和身份认同中根深蒂固的词汇——相结合的。我知道“Mestizaje”通常指的是不同族裔群体融合而产生的混血,它常常被描绘成一种文化上的和谐与民族国家的构建基石,尤其是在某些国家,它被用来淡化种族冲突,强调一种统一的、包容的身份。然而,“Queering”这个词,则直接指向了对传统、规范和二元对立的质疑和颠覆,它挑战着既定的社会性别、性取向以及由此衍生出的身份认同。所以,将两者并置,我脑海中立刻浮现出的是一系列可能的研究方向:作者是否在解构“Mestizaje”的传统叙事,揭示其背后隐藏的权力结构和排斥机制?“Queering”是否成为了一种视角,用来审视那些在“Mestizaje”的宏大叙事中被边缘化、被压抑的身份,例如非二元的性别认同,非异性恋的性取向,或者那些不符合主流文化期望的族裔实践?我期待这本书能够深入探讨,如何在拉丁美洲或与之相关的文化语境中,通过“Queering”的 lens,重新理解混血身份的复杂性、流动性和抵抗性,以及那些被“Mestizaje”所定义的“正常”和“非正常”之间的界限是如何被模糊、被挑战的。这绝对是一本能激发深度思考的书。
评分从这本书的书名《Queering Mestizaje》就能感受到一种锐意创新的学术姿态。我猜测这本书并非停留在对“Mestizaje”字面意义的简单阐释,而是试图通过一种解构性的、批判性的方式,深入剖析其内在的矛盾和被建构性。要知道,“Mestizaje”在很多语境下,虽然被推崇为一种融合的象征,但背后往往伴随着对某些族裔、文化纯洁性的隐形贬低,以及对中心文化的顺从。而“Queering”,作为一种对既定秩序的挑战,必然会为解读“Mestizaje”带来全新的视角。我设想作者可能会深入挖掘那些被“Mestizaje”的宏大叙事所掩盖的个体经验,特别是那些不符合主流社会规范的身份认同,比如那些在性别、性取向上具有流动性或非传统的个体,或者是在族裔融合过程中,其身份并未被简单地归类为“混血”的群体。这本书会不会探讨,在“Mestizaje”的框架下,“Queering”的视角如何揭示出那些被压抑的欲望、被否认的身体,以及那些在传统叙事中难以立足的身份实践? 我对作者如何运用理论工具,比如后结构主义、酷儿理论、后殖民理论等,来解析“Mestizaje”的复杂性和多层次性充满了期待。这本书的名字已经足够吸引人,预示着一场关于身份、权力与文化重塑的深刻对话。
评分初次接触《Queering Mestizaje》这个书名,就仿佛被一股强烈的学术张力所吸引。我知道“Mestizaje”在拉美文化中是一个充满历史积淀和政治色彩的概念,它既被描绘成一种文化融合的成功范例,又常常在背后隐藏着权力结构和身份压迫的痕迹。而“Queering”,则是一种对既定规范、二元对立的解构和挑战,它关乎流动性、不确定性以及对主流叙事的质疑。将两者结合,我立刻想到的是一场对传统“Mestizaje”叙事的深度反思。这本书是否在试图揭示,“Mestizaje”本身就可能蕴含着被“Queer”的可能性? 换句话说,那些被传统“Mestizaje”理论所忽略的、不符合主流规范的身份认同,是否恰恰是探索“Queering Mestizaje”的关键? 我期待作者能够深入挖掘那些被“Mestizaje”的光环所掩盖的个体经验,例如那些在性别、性取向上具有非二元或流动特征的混血个体,或者是在文化融合过程中,其身份并不简单地被归类为“混血”的群体。 我想了解,作者是如何通过“Queering”的 lens,去审视“Mestizaje”的边界,去拆解其内在的二元对立,从而呈现出一个更加复杂、多元且充满抵抗性的混血身份图景。
评分《Queering Mestizaje》这个书名,让我立刻联想到了一系列关于身份建构和社会规范的复杂议题。在拉丁美洲,"Mestizaje"是一个非常核心的概念,它通常被用来描述西班牙殖民者与原住民及非洲奴隶之间的融合,并被塑造成一种独特的、进步的文化身份。然而,这个概念的背后往往隐藏着权力不对等、文化同化,以及对某些群体身份的刻意抹去。而"Queering",作为一种对二元对立、固定模式的颠覆,如果被应用于"Mestizaje"的研究,那无疑会带来非常深刻的批判性视角。我非常好奇作者是如何将这两个概念进行对接的。这本书是否在质疑“Mestizaje”所代表的单一、和谐的混血叙事,而是去探索那些在“Mestizaje”过程中被压抑、被边缘化的声音和身份? 也许作者会关注那些不符合传统性别角色、性取向的“Mestizo”群体,或者探讨“Mestizaje”本身是否也包含着被“Queer”的元素,例如那些不被主流文化所接纳的混血身份,或者在融合过程中产生的新的、非传统的文化实践。 我期待这本书能够提供一种新的理解“Mestizaje”的方式,一种能够看到其复杂性、矛盾性,以及其中蕴含的抵抗力量的视角。
评分《Queering Mestizaje》这个书名,就像一个精心设计的哲学谜题, immediately sparked my intellectual curiosity. I'm keenly aware that "Mestizaje," often translated as a blending of races and cultures, particularly in Latin America, carries a complex historical and political baggage. It's frequently presented as a narrative of harmonious integration, yet it can also be a tool to erase indigenous identities or to enforce a particular, often European-centric, standard of "mixedness." The addition of "Queering," a term that interrogates and destabilizes established norms, particularly concerning gender and sexuality, suggests a bold and critical approach. I can envision this book delving into how the very notion of "Mestizaje" might be inherently "queer" when viewed through a contemporary lens, or how individuals whose identities resist categorization within traditional "Mestizaje" frameworks can offer profound insights. Perhaps the author explores the fluidity of gender and sexual identities within historically mixed populations, or examines how the performative aspects of identity challenge rigid definitions of racial and cultural purity. The juxtaposition of these two terms promises a nuanced exploration of how power operates within narratives of cultural and racial blending, and how marginalized experiences can deconstruct and reconfigure dominant understandings of identity. I'm eager to see how this book pushes the boundaries of our understanding of identity in a post-colonial context.
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