安東尼・吉登斯
(AnthonyGiddens)
英國著名社會理論傢
和社會學傢,是當代歐洲
社會思想界中少有的大師
級學者。他生於1938年,曾
在赫爾大學,倫敦經濟學
院和劍橋大學學習,1963
年在萊斯特大學授課,
1970年轉為劍橋皇傢學院
院士,現任劍橋大學教授。
Modernity differs from all preceding forms of social order because of its dynamism, its deep undercutting of traditional habits and customs, and its global impact. It also radicallly alters the general nature of daily life and the most personal aspects of human activity. In fact, one of the most distinctive features of modernity is the increasing interconnection between globalizing influences and personal dispositions. The author analyzes the nature of this interconnection and provides a conceptual vocabulary for it, in the process providing a major rethinking of the nature of modernity and a reworking of basic premises of sociological analysis. Building on the ideas set out in the authors The Consequences of Modernity, this book focuses on the self and the emergence of new mechanisms of self-identity that are shaped by--yet also shape--the institutions of modernity. The author argues that the self is not a passive entity, determined by external influences. Rather, in forging their self-identities, no matter how local their contexts of action, individuals contribute to and directly promote social influences that are global in their consequences and implications. The author sketches the contours of the he calls "high modernity"--the world of our day--and considers its ramifications for the self and self-identity. In this context, he analyzes the meaning to the self of such concepts as trust, fate, risk, and security and goes on the examine the "sequestration of experience," the process by which high modernity separates day-to-day social life from a variety of experiences and broad issues of morality. The author demonstrates how personal meaninglessness--the feeling that life has nothing worthwhile to offer--becomes a fundamental psychic problem in circumstances of high modernity. The book concludes with a discussion of "life politics," a politics of selfactualization operating on both the individual and collective levels.
是本好書,就是看不懂而已。。。。要不是寫社會學作業,打死我估計也翻不齣十張紙的。。。總的說來,這是一本很玄的書,太佩服安東尼吉登斯瞭,境界之高讓我仰視!
評分通宵達旦看完,精神滿滿。 讀這本書的樂趣就在於你會非意識地扯上自己加以思考,很有意思, 很修養! 雖然很多地方翻譯的很蹩腳,但讀著讀著你就會發覺其實意會的成就感已經可以讓你忽略對翻譯的那些文字晦澀的不適瞭。哈哈哈
評分對於“人存在性”等深層次存在性問題的迴答,古今中外的學者是有很多相通之處。吉登斯:在諸多不同的互動情境中保持穩定的行為舉止恰恰就是保持自我身份認同感連貫性的主要手段。孔子:子四絕,毋意,毋必,毋固,毋我。吉登斯是從正麵的角度論述,人的自我身份認同是一個動態...
評分 評分可以又名《後現代時代的廣義親密關係指導指南》。讀完都想和Giddens談戀愛瞭——為什麼大二時我沒讀完這本書啊!!
评分其實挺簡單的道理 學者們偏偏不愛說人話
评分讀瞭introduction,直接跳到最後一章,很難懂
评分其實挺簡單的道理 學者們偏偏不愛說人話
评分可以又名《後現代時代的廣義親密關係指導指南》。讀完都想和Giddens談戀愛瞭——為什麼大二時我沒讀完這本書啊!!
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