Valerie Hansen, Professor of History, Yale University
发表于2024-11-22
Changing Gods in Medieval China, 1127-1276 2024 pdf epub mobi 电子书
感觉像introduction一样,对南宋的民间信仰活动一个介绍,对于为什么会选择区域性的诸神,为什么福建人选择天妃而不是关羽,为什么选择张王而不是其他地方神仙,并没有给出解释。精华的一点是将商业发展与诸神祭祀联系在一起,描述信仰活动如何反映出商业的发展,例如神仙们不...
评分问:中国为什么发展不出无神论? 本书似乎可以提供一个很简单的答案,因为中国人什么都信,人们的逻辑是由此及彼,而非非此即彼。 作者在本书中揭示了南宋的几个现象,神祇的多样化,敕封制度的发展,区域性的神祇 。作者认为它既是在“专业”教...
评分 评分感觉像introduction一样,对南宋的民间信仰活动一个介绍,对于为什么会选择区域性的诸神,为什么福建人选择天妃而不是关羽,为什么选择张王而不是其他地方神仙,并没有给出解释。精华的一点是将商业发展与诸神祭祀联系在一起,描述信仰活动如何反映出商业的发展,例如神仙们不...
评分给《经济观察报》的稿子,题目是编辑大人给起的。 韩森女士的《变迁之神:南宋时期的民间信仰》虽然并非美国汉学的顶尖之作,却也是研究中国民间宗教学者专著与论文引用清单上的常客,非常鲜明地体现了美国汉学的一些特点,比如说用较少的材料与别样的视角就能构架出一个完整...
图书标签: 宗教 宋 海外汉学 民间信仰 历史 Valerie Hansen 歷史
In her study of medieval Chinese lay practices and beliefs, Valerie Hansen argues that social and economic developments underlay religious changes in the Southern Song. Unfamiliar with the contents of Buddhist and Daoist texts, the common people hired the practitioner or prayed to the god they thought could cure the ill or bring rain. As the economy rapidly developed, the gods, like the people who worshiped them, diversified: their realm of influence expanded as some gods began to deal on the national grain market and others advised their followers on business transactions. In order to trace this evolution, the author draws information from temple inscriptions, literary notes, the administrative law code, and local histories. By contrasting differing rates of religious change in the lowland and highland regions of the lower Yangzi valley, Hansen suggests that the commercial and social developments were far less uniform than previously thought. In 1100, nearly all people in South China worshiped gods who had been local residents prior to their deaths. The increasing mobility of cultivators in the lowland, rice-growing regions resulted in the adoption of gods from other places. Cults in the isolated mountain areas showed considerably less change.
这本中英错误都好多啊,中文把deceptive concreteness翻成“蒙蔽人的具体依归”,英文又把葺舍翻译成a gap in the thatch...真・惨不忍睹…引用的好几则夷坚志故事明明都有早到六朝的模板可寻,书里脱节来讨论很没有说服力,显出材料读得太少的窘态。关于民间信仰的论述也没有彰显出中国民间宗教任何特殊性,其他宗教的神也人格化啊……
评分这本中英错误都好多啊,中文把deceptive concreteness翻成“蒙蔽人的具体依归”,英文又把葺舍翻译成a gap in the thatch...真・惨不忍睹…引用的好几则夷坚志故事明明都有早到六朝的模板可寻,书里脱节来讨论很没有说服力,显出材料读得太少的窘态。关于民间信仰的论述也没有彰显出中国民间宗教任何特殊性,其他宗教的神也人格化啊……
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Changing Gods in Medieval China, 1127-1276 2024 pdf epub mobi 电子书