作者伯納德•威廉斯（Bernard Williams，1929—2003），20世紀最傑齣的哲學傢之一，主要研究領域是倫理學、知識論、心靈哲學和政治哲學。威廉斯對功利主義和康德倫理學的批判，以及對道德和道德要求的本質的探究，主導瞭近30年來西方倫理理論的思維，在某種意義上是這一時期最重要的道德哲學傢。著有《道德運氣》（1981）等作品。

譯者吳天嶽，北京大學哲學係副教授，主要研究領域為：古希臘羅馬哲學、教父哲學與中世紀哲學，尤其關注這一時期心靈哲學和道德哲學的研究。著有《意願與自由：奧古斯丁意願概念的道德心理學解讀》。

This book is about ancient Greek ethical ideas, primarily of Homer and the tragedians. Denying that modern ethical understanding is merely a progressive version of Greek thought, Williams contends that the ancients' ideas can illuminate our own. His question is how to respond to a view grounded in supernatural conceptions we have long since discarded. He examines Greek ideas of agency, intention, practical deliberation, akrasia ("weakness of will"), necessity, and so forth, analyzing which motivations the Greeks found admirable and, especially, how shame, guilt, regret, and forgiveness interrelate. Significant contrasts concern whether the moral self is characterless, what warrants self-respect, and how to regard unintentionally caused suffering. Clearly written, well argued, and carefully documented, the book should interest classicists and philosophers alike.

- Robert Hoffman, York Coll.,

Copyright 1993 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Review

"A dazzlingly clever and agile assault. . . . Williams's treatment of shame is brilliant. . . . Mr Williams's mind is subtle, his reasoning complex. In places this is a difficult book, but always because the argument requires it; essentially, it is a model of philosophical lucidity. And though it is deeply serious, we can often catch an ironic inflection in the author's voice." -- Richard Jenkyns, New York Times Book Review

"Brilliant, demanding, disturbing." -- Bernard Knox, The New York Review of Books

"Clearly written, well argued, and carefully documented." -- Library Journal

"Poets often prove to be much better observers of human thought, character and action than philosophers, historians or psychologists, who are apt to launch into theory and generalisation before they have a good description of what they are setting out to explain. This is what Williams's discussions of the ancient texts bring out in every instance, and what makes his book worth reading, not just for those who are interested in the question whether we have made any real moral progress, but also for those who are interested in the Greeks, or in the varieties of ethical experience." -- Gisela Striker, London Review of Books --This text refers to an out of print or unavailable edition of this title.