Comrade Mao Tse-tung is the greatest Marxist-Leninist of our era. He has inherited, defended and developed Marxism-Leninism with genius, creatively and comprehensively, and has brought it to a higher and completely new stage. Mao Tse-tung's thought is Marxism-Leninism of the era in which imperialism is heading for total collapse and socialism is advancing to world-wide victory. It is a powerful ideological weapon for opposing imperialism and for opposing revisionism and dogmatism. Mao Tse-tung's thought is the guiding principle for all the work of the Party, the army and the country. Therefore, the most fundamental task in our Party's political and ideological work is at all times to hold high the great red banner of Mao Tse-tung's thought, to arm the minds of the people throughout the country with it and to persist in using it to command every field of activity. The broad masses of the workers, peasants and soldiers and the broad ranks of the revolutionary cadres and the intellectuals should really master Mao Tse-tung's thought; they should all study Chairman Mao's writings, follow his teachings, act according to his instructions and be his good fighters. In studying the works of Chairman Mao, one should have specific problems in mind, study and apply his works in a creative way, combine study with application, first study what must be urgently applied so as to get quick results, and strive hard to apply what one is studying. In order really to master Mao Tse-tung's thought, it is essential to study many of Chairman Mao's basic concepts over and over again, and it is best to memorize important statements and study and apply them repeatedly. The newspapers should regularly carry quotations from Chairman Mao relevant to current issues for readers to study and apply. The experience of the broad masses in their creative study and application of Chairman Mao's works in the last few years has proved that to study selected quotations from Chairman Mao with specific problems in mind is a good way to learn Mao Tse-tung's thought, a method conducive to quick results. We have compiled Quotations from Chairman Mao Tse-tung in order to help the broad masses learn Mao Tse-tung's thought more effectively. In organizing their study, units should select passages that are relevant to the situation, their tasks, the current thinking of their personnel, and the state of their work. In our great motherland, a new era is emerging in which the workers, peasants and soldiers are grasping Marxism-Leninism, Mao Tse-tung's thought. Once Mao Tse-tung's thought is grasped by the broad masses, it becomes an inexhaustible source of strength and a spiritual atom bomb of infinite power. The large-scale publication of Quotations from Chairman Mao Tse-tung is a vital measure for enabling the broad masses to grasp Mao Tse-tung's thought and for promoting the revolutionization of our people's thinking. It is our hope that all comrades will learn earnestly and diligently, bring about a new nation-wide high tide in the creative study and application of Chairman Mao's works, and, under the great red banner of Mao Tse-tung's thought, strive to build our country into a great socialist state with modern agriculture, modern industry, modern science and culture and modern national defence!
我认为,对我们来说,一个人,一个党,一个军队,或者一个学校,如若不被敌人反对,那就不好了,那一定是同敌人同流合污了。如若被敌人反对,那就好了,那就证明我们同敌人划清界线了。如若敌人起劲地反对我们,把我们说得一塌糊涂,一无是处,那就更好了,那就证明我们不但同敌人划清界线了,而且证明我们的工作是很有成绩的了。
读港版毛语录,真有一种说不出之失落. 曾几何时,中国人手一本毛语录?曾几何时,毛语录的销量超过圣经,成为全世界最畅销的书?但是现在,呵呵. 也许这便是中国了,捧一件东西时,往天上捧.但毁一样东西时,便往死里毁. 在加拿大时曾见当地一革命青年手拿英...
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评分这种总结性的结论抽象的拿出来会有些问题。就是忽略了当时的具体条件以及论证过程前提,前者例如:列宁对民粹主义的看法有着批判到扬弃的过程,抽象拿出来看会发现两个不同的列宁,一个是尖锐的批判民粹主义(例如人民之友那篇文章)另一个就是扬弃的继承民粹主义(例如夸赞俄国...
评分Garden Books有卖 地址:北京市朝阳区光华路44号,巴西大使馆对面。 电话:010-65851435. Email:gardenbooksbeijing@yahoo.cn. 网址: www.gardenbooks.cn www.bookzines.com.
评分心血来潮,统计了《毛主席语录》的词频,前五名为: 405 我们 220 人民 145 革命 145 他们 136 工作 简而言之,“我们”是“人民”,“工作”就是“革命”掉“他们”(敌人)! Orz 源代码:https://github.com/imwilsonxu/mao
这本书的排版和印刷质量,坦白说,有着那个时代特有的实用主义美学。它不追求现代印刷的精美细腻,更多的是强调清晰和易读性,这符合其作为一种广泛传播工具的本质要求。纸张的泛黄速度似乎也比普通书籍要快一些,这反而为它增添了一层历史的沧桑感,仿佛每一次翻动,都能感受到时间在纸张纤维上留下的痕迹。我注意到,不同批次的版本在细节上可能存在微小的差异,这本身就是研究文化传播史的一个有趣切口。尽管如此,作为一本需要被广泛阅读和携带的书籍,它的装订非常坚固,足以应对高频率的使用和携带,体现了那个时期对于物品耐用性的极致追求。这种粗犷而坚实的质感,让人觉得它更像是一种工具,而不是易碎的艺术品。
评分这本书的装帧设计实在让人眼前一亮,那种质朴中透着力量感的排版,仿佛能触摸到那个特定年代的呼吸。纸张的触感是偏粗粝的,不是那种光滑现代的印刷品能比拟的,这让每一次翻页都带有一种仪式感。我特别欣赏它在细节上的用心,比如封面那个简洁却极具辨识度的红色,即便不看书名,也知道它承载着某种特定的时代精神。内页的字体选择也非常考究,字距和行距的安排,使得即便是面对相对密集的文字,阅读起来也不会感到过于压抑。整体来看,这本书的外观不仅仅是内容的载体,它本身就是一件具有历史厚重感的物件,拿在手里,总能让人联想到那个特定历史时期人们对知识和思想的渴求与崇敬。这本书的实体感很强,放在书架上,它散发出的那种独特的气质,与其他书籍形成了鲜明的对比,它更像是一件经过时间洗礼的纪念品,而不是单纯的读物。
评分从一个纯粹的文学欣赏角度来看,这本书的语言逻辑和结构安排,展现出一种极其高效的“修辞学”力量。它精妙地运用了象征、重复和对偶等手法,将复杂的政治理念转化为人人都能理解和重复的短语。这种语言的“口号化”倾向,并非贬义,而是高效传播的必然结果。这些文字的排列组合,其目的性极强,所有的句子都指向一个明确的目标,没有丝毫的冗余或旁逸斜出。它构建了一个封闭而自洽的意义系统,在这个系统中,所有的词汇都被赋予了特定的、不容置疑的内涵。对我而言,研究这种高效的、带有强大说服力的语言结构,本身就是一件引人入胜的学术活动,远超出了文本内容本身所承载的历史信息。
评分这本书的文字风格,用“凝练”二字来形容可能都不够贴切,它更像是一种高度提纯的语言艺术,每一个词语都像经过了无数次锤炼,直击核心,不容置疑。我发现自己阅读的时候,常常需要停下来,不是因为不理解,而是因为句子内部的逻辑结构和强烈的排比句式,需要时间去消化其背后的力量感。它不是在“讨论”问题,而是在“宣告”真理,这种语气本身就极具感染力。读到某些段落时,那种节奏感和气势磅礴的推进,仿佛能听到来自集会现场的回响,文字的“画面感”极强。它很少使用复杂的修饰,所有的情感和主张都通过最直接、最简洁的结构表达出来,这使得信息传递的效率达到了一个惊人的高度。这种文字的密度和强度,要求读者必须全神贯注,否则很容易错过隐藏在简洁背后的深层含义。
评分阅读这本书的体验,对我个人而言,更像是一场对特定历史情境的深度沉浸,而不是单纯的知识获取。我尝试去理解当时的社会背景下,这些文字是如何被接受和内化的,那种集体意识的凝聚力是如何被构建起来的。与其说我在阅读,不如说我是在“体验”一种特定的思维模式和世界观的构建过程。书中呈现的某些概念和口号,虽然在今天的语境下可能需要进行复杂的转译,但在当时,它们无疑是驱动社会变革的强大精神燃料。我特别关注那些关于群体协作和个人奉献的论述,它们勾勒出了一种理想化的社会图景,这种图景的魅力在于其高度的统一性和目标明确性。这本书提供了一个独特的窗口,让我得以审视那个时代人们如何看待自身与集体、个人与理想之间的关系。
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