In December 1929, in a cave near Peking, a group of anthropologists and archaeologists that included a young French Jesuit priest named Pierre Teilhard de Chardin uncovered a prehuman skull. The find quickly became known around the world as Peking Man and was acclaimed as the missing link between erect hunting apes and our Cro-Magnon ancestors. It also became a provocative piece of evidence in the roiling debate over creationism versus evolution.For Teilhard, both a scientist and a man of God, the discovery also exposed a deeply personal conflict between the new science and his faith. He was commanded by his superiors to deny all scientific evidence that went against biblical teachings, and his writing and lectures were censored by the Vatican. But his curiosity and desire to find connections between scientific and spiritual truth kept him investigating man's origins. His inner struggle and, in turn, his public rebuke by the Catholic Church personified one of the central debates of