Having written extensively on various aspects of the American constitutional order, Edward S Corwin is considered a leading constitutional scholar of the twentieth century. Alpheus Mason described Corwin's writings as 'sources of learning and understanding - hallmarks to emulate and revere'. "The Higher Law Background of American Constitutional Law" is of unique value in connecting the Western European experience - from the classical world, the Middle Ages, and the seventeenth-century thought of Coke and Locke - to the American founding. This renowned work provides a bold and accurate outline of the tradition behind the 'higher law' of the United States and places in historical context the political philosophy underlying the US Declaration of Independence and Constitution. This volume addresses questions such as: where did the idea of a 'higher law' originate? how has it been able to survive and in what transformations? what special forms of it are of particular interest for historians and political theorists? and; how was it brought to America and wrought into the American system of government? As Clinton Rossiter notes in his prefatory note, 'No one can come away from reading ("Higher Law") without realizing how much we in America are part of Western civilization. The men we meet in the pages of this essay - Demosthenes, Sophocles, Aristotle, Cicero, Seneca, Ulpian, Gaius, John of Salisbury, Isidore of Seville, St. Thomas Aquinas, Bracton, Fortescue, Coke, Grotius, Newton, Hooker, Pufendorf, Locke, Blackstone - all insisted that the laws by which men live can and should be the 'embodiment of essential and unchanging justice', and we may salute them respectfully as founding fathers of our experiment in ordered liberty'. In this volume Corwin demonstrates how the concept of a higher law developed and was understood by the leading thinkers of the American Revolutionary period as well as how the ideal of the higher law impacted the creation of the American Constitution. Students, scholars, and general interested readers of constitutional law and political theory will find inspiration in the pages of "The Higher Law Background of American Constitutional Law".
為瞭確保法律是正義的,一切法律都必須由自由選舉産生的、代錶人民的、作為國傢最高權力機關的立法機關來製訂,而且這些法律必須閤乎自然法的普世原則,即尊重基本的(天賦)人權。 法治與某種超驗的法律價值觀有關。在古代,這種超驗的法律價值觀存在於神和自然正義之中;在現...
評分一篇比較重要的論文。 第1頁人們,甚至連上帝賜福的美國人,總是可能被外在的誘惑所吸引,因此,行使權力的滋味和感覺就會將他們誘嚮腐敗。所以,人們必須同意依照他們自己設定的約束來管理自己,否則他們就會喪失自由。由於民主依賴於這樣一種共同約定,即它應該通過反復協商...
評分最近心神散滯,觀濁世,頗有些失望於世人之無所抗爭的生存境況。近閱愛德華·S·考文的著作《美國憲法的“高級法”背景》,心有戚戚然,深深銜恨未能生活在那片自由熱土之上。 英格蘭13世紀的Magna Carta,是約翰王在大封建領主、教士、騎士和市民階層的聯閤壓力下簽署的具有重...
評分為瞭確保法律是正義的,一切法律都必須由自由選舉産生的、代錶人民的、作為國傢最高權力機關的立法機關來製訂,而且這些法律必須閤乎自然法的普世原則,即尊重基本的(天賦)人權。 法治與某種超驗的法律價值觀有關。在古代,這種超驗的法律價值觀存在於神和自然正義之中;在現...
評分美國憲法的“高級法”背景不在美國,它是根植於源遠流長的西方政治與法治傳統,特彆是英國的普通法傳統。作者運用瞭大量的材料與文獻,嚮我們揭示瞭西方自然法傳統與自然權利的演變,洛剋的理論論述,柯剋的據法抗爭等。最為重要的是作者想找到美國違憲審查製度的早期理論與實...
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