The Life Divine first appeared serially in the monthly review Arya between August 1914 and January 1919. Each instalment was written immediately before its publication. In 1939 and 1940 Sri Aurobindo revised The Life Divine for book publication. The first volume of the revised version, consisting of the first twenty-seven chapters of the Arya text, along with a newly written twenty-eighth chapter, was published in November 1939. The revision of all but two of the Arya chapters was light. The second volume of the revised version was published in July 1940. The revision of this volume was extensive. Eight Arya chapters were discarded and seventeen considerably revised, while twelve new chapters were written. Volume I was reprinted in 1943 and 1947, Volume II in 1944. A one-volume edition was brought out in the United States in 1949. New editions were published in India in 1955, 1970 and 2001, and in the United States in 1990. The editions of 1970 and 1990 were reprinted many times.
The present edition has been checked against all editions published before 1950 and, when necessary, the author’s manuscripts.
1. 小我,大我與超我。小我即私我意識,個體我。大我即宇宙意識,隻有一個大我,即宇宙意識,但個體我可以融入於宇宙大我。超我,即本性我,與宇宙現象不相關,內中雖含藏萬有但未顯發。超我也可稱為真我,但真我一詞並不完全確切。因不能說大我非真,說超我為本初我更確切一些...
評分神聖人生論激發人的能動性,這是奧羅賓多所以被稱為聖哲,除瞭哲理的深度和綜閤性以外的一個重要原因。 一性與同一性不同。一體性中可以有不同,但心思往往把一體性理解為同一性。 真理不是一個觀念,一個理念,而是一個事實,是精神的實際經驗,對真相的親自感知。 人的人格有...
評分1. 小我,大我與超我。小我即私我意識,個體我。大我即宇宙意識,隻有一個大我,即宇宙意識,但個體我可以融入於宇宙大我。超我,即本性我,與宇宙現象不相關,內中雖含藏萬有但未顯發。超我也可稱為真我,但真我一詞並不完全確切。因不能說大我非真,說超我為本初我更確切一些...
評分神聖人生論激發人的能動性,這是奧羅賓多所以被稱為聖哲,除瞭哲理的深度和綜閤性以外的一個重要原因。 一性與同一性不同。一體性中可以有不同,但心思往往把一體性理解為同一性。 真理不是一個觀念,一個理念,而是一個事實,是精神的實際經驗,對真相的親自感知。 人的人格有...
評分通過這部書,我的人生觀和世界觀纔徹底的真正的發生瞭倒轉。隱然感到這是一種知行閤一的,光明正大的人生指南。我曾經參照過英文原著,真的如梵澄先生所說,大師的文章如江湧潮推,汪洋瀛渤,義理縱橫,讀者在其中實在有一種不知方所之嘆。這部書大師完整的闡述瞭超心思之學...
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