First published in 1922 during the "Red Scare," by which time Jane Addams' pacifist efforts had adversely affected her popularity as an author and social reformer, "Peace and Bread in Time of War" is Addams' eighth book and the third to deal with her thoughts on pacifism. Addams' unyielding pacifism during the Great War drew criticism from politicians and patriots who deemed her the "most dangerous woman in America." Even those who had embraced her ideals of social reform condemned her outspoken opposition to U.S. entry into World War I or were ambivalent about her peace platforms. Turning away from the details of the war itself, Addams relies on memory and introspection in this autobiographical portrayal of efforts to secure peace during the Great War. "I found myself so increasingly reluctant to interpret the motives of other people that at length I confined all analysis of motives to my own," she writes. Using the narrative technique she described in "The Long Road of Women's Memory", an extended musing on the roles of memory and myth in women's lives, Addams also recalls attacks by the press and defends her political ideals. Katherine Joslin's introduction provides additional historical context to Addams' involvement with the Woman's Peace Party, the Women's International League for Peace and Freedom, and her work on Herbert Hoover's campaign to provide relief and food to women and children in war-torn enemy countries.
發表於2024-12-02
Peace and Bread in Time of War 2024 pdf epub mobi 電子書 下載
圖書標籤: USA
這些social workers發展成的pacifists真是現代聖徒,不,是現代耶穌:被世人辱罵,被友人拋棄,被權勢恐嚇。她們準確預言瞭不人道的《凡爾賽條約》將會帶來的惡果,而她們的一些理念在二戰後終於被采用,自己卻被人遺忘。“民主”國傢對待conscientious objector的態度令人齒冷:"there could be no such things as a political offense in a democracy; each man was arrested for breaking a law and tried as a criminal." 作為基督教國傢,利用強迫手段徵兵虛僞至極。
評分這些social workers發展成的pacifists真是現代聖徒,不,是現代耶穌:被世人辱罵,被友人拋棄,被權勢恐嚇。她們準確預言瞭不人道的《凡爾賽條約》將會帶來的惡果,而她們的一些理念在二戰後終於被采用,自己卻被人遺忘。“民主”國傢對待conscientious objector的態度令人齒冷:"there could be no such things as a political offense in a democracy; each man was arrested for breaking a law and tried as a criminal." 作為基督教國傢,利用強迫手段徵兵虛僞至極。
評分這些social workers發展成的pacifists真是現代聖徒,不,是現代耶穌:被世人辱罵,被友人拋棄,被權勢恐嚇。她們準確預言瞭不人道的《凡爾賽條約》將會帶來的惡果,而她們的一些理念在二戰後終於被采用,自己卻被人遺忘。“民主”國傢對待conscientious objector的態度令人齒冷:"there could be no such things as a political offense in a democracy; each man was arrested for breaking a law and tried as a criminal." 作為基督教國傢,利用強迫手段徵兵虛僞至極。
評分這些social workers發展成的pacifists真是現代聖徒,不,是現代耶穌:被世人辱罵,被友人拋棄,被權勢恐嚇。她們準確預言瞭不人道的《凡爾賽條約》將會帶來的惡果,而她們的一些理念在二戰後終於被采用,自己卻被人遺忘。“民主”國傢對待conscientious objector的態度令人齒冷:"there could be no such things as a political offense in a democracy; each man was arrested for breaking a law and tried as a criminal." 作為基督教國傢,利用強迫手段徵兵虛僞至極。
評分這些social workers發展成的pacifists真是現代聖徒,不,是現代耶穌:被世人辱罵,被友人拋棄,被權勢恐嚇。她們準確預言瞭不人道的《凡爾賽條約》將會帶來的惡果,而她們的一些理念在二戰後終於被采用,自己卻被人遺忘。“民主”國傢對待conscientious objector的態度令人齒冷:"there could be no such things as a political offense in a democracy; each man was arrested for breaking a law and tried as a criminal." 作為基督教國傢,利用強迫手段徵兵虛僞至極。
Peace and Bread in Time of War 2024 pdf epub mobi 電子書 下載