Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
發表於2025-04-14
Development as Freedom 2025 pdf epub mobi 電子書 下載
咋一看書名,以自由看待發展(Development as Freedom),總讓人覺的是一個極其淺顯的話題,一讀第一章開頭的小故事,更是如此覺得。發展是為瞭擴充自由,這是人傢已經實踐瞭幾百年的事。誰不知道財富隻是給予自由的手段呢?隨便在大街上抓一個人,都會告訴你錢夠花就行瞭。 ...
評分Amartya Sen 因為研究福利經濟學而獲得諾奬,因為關注貧睏群體而並譽為“經濟學良心”。但是我認為,森將不朽的原因更多的可能是來自於他對“自由”這個概念內涵的擴展,給予其注入瞭強大的新鮮的生命力。 從斯密到哈耶剋,再到羅爾斯,這些對自由理論作齣瞭偉大貢獻的...
評分阿馬蒂亞·森在《以自由看待發展》一書中提齣一種特彆的發展觀,即:自由是發展的首要目的和不可缺少的重要手段,因而對自由這一內涵豐富且飽受爭議的概念提供瞭一種新的理解:“(自由)應該是一個人選擇有理由珍視的生活的實質自由——即可行能力。”[[1]]森提齣的發展觀是否...
評分Amartya Sen 因為研究福利經濟學而獲得諾奬,因為關注貧睏群體而並譽為“經濟學良心”。但是我認為,森將不朽的原因更多的可能是來自於他對“自由”這個概念內涵的擴展,給予其注入瞭強大的新鮮的生命力。 從斯密到哈耶剋,再到羅爾斯,這些對自由理論作齣瞭偉大貢獻的...
評分Amartya Sen 因為研究福利經濟學而獲得諾奬,因為關注貧睏群體而並譽為“經濟學良心”。但是我認為,森將不朽的原因更多的可能是來自於他對“自由”這個概念內涵的擴展,給予其注入瞭強大的新鮮的生命力。 從斯密到哈耶剋,再到羅爾斯,這些對自由理論作齣瞭偉大貢獻的...
圖書標籤: 印度 經濟學 經濟 經濟學 Amartya_Sen
" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
評分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
評分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
評分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
評分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
Development as Freedom 2025 pdf epub mobi 電子書 下載