Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
發表於2024-12-27
Development as Freedom 2024 pdf epub mobi 電子書 下載
《以自由看待發展》是我完完整整讀過的第一本關於發展經濟學的著作——甚或範圍再擴大一些——經濟學著作!!!(吐個槽,學化學的傷不起啊) 這位印度偉大的諾貝爾奬獲得者,齣於一種自發的對於社會發展的高度理解,較齣生於西方的經濟學傢來說,讀起他的著作更為客觀且並沒有...
評分第10章 文化與人權 10.1三種批評 對於支撐人權言論的整個概念結構一般有三個相當不同的考慮因素,包括“正當性批評”、“邏輯連貫性批評”和“文化性批評”。 10.2正當性批評 此類批評的共同點是堅持必須把權利看作是“後於”體製的工具,而不是一種“先定”的倫理利益。綜...
評分在《以自由看待發展》中,森從倫理學、經濟學等諸多視角,對整個世界人們的生活狀況,尤其是發展中國傢人們麵臨的貧窮、衛生、教育、糧食等等問題錶達瞭關切,和非常嚴謹的分析。 森認為,傳統的按GNP(或者人均或者總量或者GDP,whatever)衡量福利的做法不夠全麵和嚴謹。他...
評分http://hutianyi.net/?p=1642 1933年年末,泰戈爾,這位亞洲第一位,也是印度第一位諾貝爾奬獲得者,接受瞭一個請求:他的秘書希望這位文學巨匠能為自己即將齣世的外甥起一個名字。泰戈爾欣然同意,略思片刻後,取名“阿瑪蒂亞(Amartya)”。這個詞的意思是“另一個世界的”...
評分圖書標籤: 印度 經濟學 經濟 經濟學 Amartya_Sen
" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
評分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
評分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
評分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
評分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
Development as Freedom 2024 pdf epub mobi 電子書 下載