Taylor's entertaining, if grisly, interpretative history turns the raw gleanings of two centuries of archaeology on their head. Referencing his own experience, as well as others' documented discoveries, he expounds on the pervasiveness of such practices as funerary cannibalism, vampirism, and human sacrifice, and he poses the question, Which came first, the notion of the soul or the ceremonial burial of remains?

His conclusions, as he acknowledges, may be somewhat unsettling. Caches of bones, pottery shards, and tools reveal only the most basic clues, and the majority of archaeologists, filtering those clues through their modern "visceral insulation" from things pertaining to death, are, by Taylor's lights, unable to acknowledge how prevalent cannibalism and ritual sacrifice were and are.

Furthermore, while widespread popular thought maintains that humans acquired belief in the soul first and then developed ritual burial, Taylor considers the reverse to be more accurate: the immortal soul was invented as a result of the first burial ceremonies. Taylor demonstrates, albeit in highly scholarly style, the value of postulating well-developed, opposing points of view. (by Donna Chavez)