作者簡介:
皮埃爾·布迪厄(1930—2002) 當代法國著名社會學傢。1954年畢業於巴黎高等師範學院,之後在阿爾及爾大學執教。1968年至1988年,任法國國傢科研中心社會部主任,創辦《社會科學的研究行為》雜誌。1982年當選法蘭西學院社會學教授。布迪厄一生著述達340餘種,涉及人類學、社會學、教育、曆史、政治、哲學、美學、文學、語言學等眾多領域。2000年,英國皇傢人類學會授予他國際人類學最高榮譽赫胥黎奬章。
Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery--or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs--that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the "habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieu's "Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Levi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.
發表於2024-06-01
The Logic of Practice 2024 pdf epub mobi 電子書 下載
Bourdieu是我非常喜歡的理論/思想傢。他對於主客觀二元對立的超越,他的幾個關鍵概念,都成為我思考問題很有啓發性的齣發點。非常喜歡。
評分社會是一座廣大的劇場,對本不存在的東西的言談就足以使之進入存在:人們被捲入不計其數的“遊戲”之中,原本虛無縹緲的目標或規範在彼此強化之下愈發成為不可抗拒的真實。你看著他們為一個容身之所勞碌半生,你看著他們喊著同樣的口號來來迴迴地操練,你看著他們道貌岸然地圍...
評分社會是一座廣大的劇場,對本不存在的東西的言談就足以使之進入存在:人們被捲入不計其數的“遊戲”之中,原本虛無縹緲的目標或規範在彼此強化之下愈發成為不可抗拒的真實。你看著他們為一個容身之所勞碌半生,你看著他們喊著同樣的口號來來迴迴地操練,你看著他們道貌岸然地圍...
評分看完《時間與反思》,興衝衝的看看原著,據說是布迪厄最好最重要的一部著作。看瞭幾十頁,雲裏霧裏,想來看看評論,原來大傢都雲裏霧裏。不管瞭,先翻完再說瞭。 habitus譯為:習性 field譯為:場。 李康和李猛地翻譯是:慣習、場域。在更早的《文化資本與社會煉金術》中,也是...
評分看完《時間與反思》,興衝衝的看看原著,據說是布迪厄最好最重要的一部著作。看瞭幾十頁,雲裏霧裏,想來看看評論,原來大傢都雲裏霧裏。不管瞭,先翻完再說瞭。 habitus譯為:習性 field譯為:場。 李康和李猛地翻譯是:慣習、場域。在更早的《文化資本與社會煉金術》中,也是...
圖書標籤: 社會學 Sociology 布迪厄 Bourdieu 哲學 社會理論 文化社會學 文化人類學
雖然如傳說中難讀,但是很有意思!
評分雖然如傳說中難讀,但是很有意思!
評分第二部分田野實證揍先不看瞭……整本內容都和上一本outline差彆不大,就是排版結構更閤理一些……所以看瞭兩本一樣內容的意義是_____? (求個安心啦
評分Bourdieu叔阿,您的長句太要人命瞭。
評分難懂那是一定的!
The Logic of Practice 2024 pdf epub mobi 電子書 下載