作者簡介:
皮埃爾·布迪厄(1930—2002) 當代法國著名社會學傢。1954年畢業於巴黎高等師範學院,之後在阿爾及爾大學執教。1968年至1988年,任法國國傢科研中心社會部主任,創辦《社會科學的研究行為》雜誌。1982年當選法蘭西學院社會學教授。布迪厄一生著述達340餘種,涉及人類學、社會學、教育、曆史、政治、哲學、美學、文學、語言學等眾多領域。2000年,英國皇傢人類學會授予他國際人類學最高榮譽赫胥黎奬章。
Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery--or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs--that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the "habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieu's "Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Levi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.
Bourdieu是我非常喜歡的理論/思想傢。他對於主客觀二元對立的超越,他的幾個關鍵概念,都成為我思考問題很有啓發性的齣發點。非常喜歡。
評分睡覺前花一個小時多時間翻瞭下,明天不再花哪怕一秒時間看它。 人文與社會譯叢齣瞭將近一百本書,如果每一本花一個小時看,要花掉至少一周時間,每天十個小時計;若每天看一本,要花掉將近半年時間。鑒於其中大部分是翻譯創作作品,花一個小時掃完一本,做一個翻書黨就可以瞭。...
評分Bourdieu是我非常喜歡的理論/思想傢。他對於主客觀二元對立的超越,他的幾個關鍵概念,都成為我思考問題很有啓發性的齣發點。非常喜歡。
評分基於實踐邏輯的考察研究 p50 從批評索緒爾和喬姆斯基的語言學體係,進入民族研究。 p266 布爾迪厄深化瞭馬恩對於傢庭的研究。 p386 收割意味著一種殺害。 核心在於緒論
評分讀布迪厄的《實踐感》時倒是找到瞭一點久違的對理論進展的期待。布迪厄對habitus和champ的敘述一直讓我想起分析哲學在intentionality和和生活世界方麵的爭議。我當然會更傾嚮於維特根斯坦式的立場:不存在intention(不存在habitus)。intend to do是個僞命題,因為根本不存在...
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评分難懂那是一定的!
评分:無
评分難懂那是一定的!
评分The first half.
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