馬可·奧勒留(Marcus Aurelius,公元121—180年),著名的“帝王哲學傢”,古羅馬帝國皇帝,在希臘文學和拉丁文學、修辭、哲學、法律、繪畫方麵受過很好的教育,晚期斯多葛學派代錶人物之一。奧勒留也許是西方曆史上唯一的一位哲學傢皇帝。他是一個比他的帝國更加完美的人,他的勤奮工作最終並沒有能夠挽救古羅馬,但是他的《沉思錄》卻成為西方曆史上的偉大名著。
馬可·奧勒留是一個悲愴的人;在一係列必須加以抗拒的欲望裏,他感到其中最具有吸引力的就是想要引退去過一種寜靜的鄉村生活的那種願望。但是實現這種願望的機會始終沒有來臨。
《沉思錄》是馬可·奧勒留寫給他自己如何好好活著的手冊,他統治著我們曾經見過的最強盛的帝國,卻依然能用如此謙遜和優美的筆調寫齣這些平實而又發人深省的話語。他提倡純潔的生活,經常提醒自己要按照最好的方式去生活。所有這些文字他不曾想到會齣版,所以從書中你可以看到馬可·奧勒留正在擯棄所有物質和世俗的睏難,去關注他自身純粹的心智,思考什麼對他而言纔是真正最重要的東西。他能夠非常誠實地研究自身,非常坦誠地寫下來,著實讓我們驚嘆,《沉思錄》的每一頁都充滿瞭偉大的智慧。
你不需要哲學基礎就可以輕易讀懂這本書,這部兩韆年前的智慧之書,至今仍不失光輝,對今人的思想及生活有著重要的指導意義。作為溫傢寶總理和剋林頓總統的枕邊書,《沉思錄》並不長,200多頁,裏麵多數都是深刻的人生感悟,文筆優美,錶述簡潔。這就意味著這本書非常容易讀,隨手翻翻就可以發現很多靈感。馬可·奧勒留的寫作並不針對某個民族、某個階級、或是某種性彆,而是直指內心,直指我們的精神和靈魂。讀這本書,你會在高雅思想和純淨心靈中得到慰藉,每個人都會有需要讀它的時候。
Book Description
The World Literature series reproduces the greatest books the world over with only the highest production standards. History, philosophy, psychology, political theory, fiction, and ancient texts are now accessible to everyone at an extremely affordable price.
The "Meditations" of Roman Emperor Marcus Aurelius are a readable exposition of the system of metaphysics known as stoicism. Stoics maintained that by putting aside great passions, unjust thoughts and indulgence, man could acquire virtue and live at one with nature.
Amazon.com
One measure, perhaps, of a book's worth, is its intergenerational pliancy: do new readers acquire it and interpret it afresh down through the ages? The Meditations of Marcus Aurelius, translated and introduced by Gregory Hays, by that standard, is very worthwhile, indeed. Hays suggests that its most recent incarnation--as a self-help book--is not only valid, but may be close to the author's intent. The book, which Hays calls, fondly, a "haphazard set of notes," is indicative of the role of philosophy among the ancients in that it is "expected to provide a 'design for living.'" And it does, both aphoristically ("Think of yourself as dead. You have lived your life. Now take what's left and live it properly.") and rhetorically ("What is it in ourselves that we should prize?"). Whether these, and other entries ("Enough of this wretched, whining monkey life.") sound life-changing or like entries in a teenager's diary is up to the individual reader, as it should be. Hays's introduction, which sketches the life of Marcus Aurelius (emperor of Rome A.D. 161-180) as well as the basic tenets of stoicism, is accessible and jaunty.
--H. O'Billovich
Synopsis:
Few ancient works have been as influential as the Meditations of Marcus Aurelius, philosopher and emperor of Rome (A.D. 161–180). A series of spiritual exercises filled with wisdom, practical guidance, and profound understanding of human behavior, it remains one of the greatest works of spiritual and ethical reflection ever written. Marcus’s insights and advice—on everything from living in the world to coping with adversity and interacting with others—have made the Meditations required reading for statesmen and philosophers alike, while generations of ordinary readers have responded to the straightforward intimacy of his style. For anyone who struggles to reconcile the demands of leadership with a concern for personal integrity and spiritual well-being, the Meditations remains as relevant now as it was two thousand years ago.
In Gregory Hays’s new translation—the first in thirty-five years—Marcus’s thoughts speak with a new immediacy. In fresh and unencumbered English, Hays vividly conveys the spareness and compression of the original Greek text. Never before have Marcus’s insights been so directly and powerfully presented.
With an Introduction that outlines Marcus’s life and career, the essentials of Stoic doctrine, the style and construction of the Meditations, and the work’s ongoing influence, this edition makes it possible to fully rediscover the thoughts of one of the most enlightened and intelligent leaders of any era.
About Author
Marcus Aurelius Antoninus was born to an upper-class Roman family in A.D. 121 and was later adopted by the future emperor Antoninus Pius, whom he succeeded in 161. His reign was marked by a successful campaign against Parthia, but was overshadowed in later years by plague, an abortive revolt in the eastern provinces, and the deaths of friends and family, including his co-emperor Lucius Verus. A student of philosophy from his earliest youth, he was especially influenced by the first-century Stoic thinker Epictetus. His later reputation rests on his Meditations, written during his later years and never meant for formal publication. He died in 180, while campaigning against the barbarian tribes on Rome’s northern frontier.
Gregory Hays is assistant professor of classics at the University of Virginia. He has published articles and reviews on various ancient writers and is currently completing a translation and critical study of the mythographer Fulgentius.
Book Dimension :
length: (cm)19.8 width:(cm)12.6
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沉思錄
發表於2024-12-28
Meditations 2024 pdf epub mobi 電子書 下載
06年的管落同學在看過一本哲學書後發齣“想撞牆嗎?與哲學傢對話吧”這樣的感嘆。確實,在大多數人眼裏,哲學就是眾多生僻名詞與抽象概念的集閤體。它們飄渺,無力,跟日常生活隔瞭不止一個指間的距離。當我打開《沉思錄》,當那些沉靜樸實的文字映入眼簾的時候,腦中上緊的發...
評分馬可·奧勒留有兩個身份,一個是斯多葛哲學的代錶人物之一,另一個是羅馬帝國的皇帝。作為前一個身份,他留下瞭傳世大作<沉思錄>;而作為後一個身份,他沒能阻止羅馬帝國走嚮衰落,當然,這並非他力所能及。 如同他在書中所帶給大傢的思想一樣,斯多葛派主張順應天命...
評分摘自《人民網》 作者:李 奎 對於《沉思錄》,總是認為名字太過深刻,而且曆史太過久遠,所以雖是“久聞”卻從沒有去閱讀的衝動。直到前段時間去北京齣差,在三聯書店裏恰好看到這本書就在手邊,於是隨便翻翻,不想便被吸引,迴來之後一口氣讀完,仍感餘味未盡,一周之後...
評分能兼任帝王與哲學傢的極少 在至高之位還能看清自己人更稀少 這也大概是為什麼傢寶老是推薦這書的原因 也許是與安東尼有瞭共鳴。 沉思錄是屬於那種在不同階段興許會讀齣不同含義來的書。坦言安東尼的自我對話有相當的一部分我讀不太明白。也許是年紀心境未到。但至少可以擺脫被...
評分“1992年3月30日,讀《沉思錄》。馬可-奧勒留是個理性主義者。又像內心的詩人,“——一個人退到任何地方都不如退入自己的心靈更為寜靜和更少苦惱——寜靜不過是心靈的井然有序”。或許兩韆年前的人就是這樣的和諧。” —————— 好久不讀這本書瞭。今年寫《岩中花樹》到傢...
圖書標籤:
文論裏對Christian ethics的涉及‘What an affinity for Christianity had this persecutor of the Christians!’點齣瞭對intention的stress在Jesus Christ和Aurelius version Stoic ethics裏的相同處。另一點是,Aurelius對萬事萬物都是cosmic/providential plan的迷戀,似乎意味著intellct本身對the virtue of whole有趨嚮性,or ‘all things have been made for the sake of rational beings.’
評分文論裏對Christian ethics的涉及‘What an affinity for Christianity had this persecutor of the Christians!’點齣瞭對intention的stress在Jesus Christ和Aurelius version Stoic ethics裏的相同處。另一點是,Aurelius對萬事萬物都是cosmic/providential plan的迷戀,似乎意味著intellct本身對the virtue of whole有趨嚮性,or ‘all things have been made for the sake of rational beings.’
評分文論裏對Christian ethics的涉及‘What an affinity for Christianity had this persecutor of the Christians!’點齣瞭對intention的stress在Jesus Christ和Aurelius version Stoic ethics裏的相同處。另一點是,Aurelius對萬事萬物都是cosmic/providential plan的迷戀,似乎意味著intellct本身對the virtue of whole有趨嚮性,or ‘all things have been made for the sake of rational beings.’
評分文論裏對Christian ethics的涉及‘What an affinity for Christianity had this persecutor of the Christians!’點齣瞭對intention的stress在Jesus Christ和Aurelius version Stoic ethics裏的相同處。另一點是,Aurelius對萬事萬物都是cosmic/providential plan的迷戀,似乎意味著intellct本身對the virtue of whole有趨嚮性,or ‘all things have been made for the sake of rational beings.’
評分文論裏對Christian ethics的涉及‘What an affinity for Christianity had this persecutor of the Christians!’點齣瞭對intention的stress在Jesus Christ和Aurelius version Stoic ethics裏的相同處。另一點是,Aurelius對萬事萬物都是cosmic/providential plan的迷戀,似乎意味著intellct本身對the virtue of whole有趨嚮性,or ‘all things have been made for the sake of rational beings.’
Meditations 2024 pdf epub mobi 電子書 下載