1971年 - 東京教育大學文學部史學科卒業
1979年 - 東京都立大學大學院人文科學研究科修士課程修瞭
1987年 - 「日本古代の氏の構造」で都立大文學博士。
1992年 - 帝京大學文學部助教授
2000年 - 帝京大學文學部教授
著書:
『日本古代の氏の構造』 吉川弘文館、1986年3月。
『日本古代の祭祀と女性』 吉川弘文館〈古代史研究選書〉、1996年11月。
『日本古代係譜様式論』 吉川弘文館、2000年10月。
『古代女性史への招待…“妹の力”を超えて』 吉川弘文館、2004年10月。
『つくられた卑彌呼…“女”の創齣と國傢』〈ちくま新書〉、2005年4月。
『県犬養橘三韆代』 吉川弘文館〈人物叢書〉、2009年12月。
古代王権論 神話・歴史感覚・ジェンダー 岩波書店 2011.4
拿到《日本古代の氏の構造》這本書,我immediately was struck by the depth of its potential. I've always been intrigued by the intricate web of lineage and power in ancient Japan, and the concept of "uji" (氏) is central to that mystery. My primary hope for this book is that it will offer a meticulous dissection of the origins and evolution of the "uji" system. How did it emerge from the mists of time, and what were the fundamental principles that governed its structure? I'm particularly keen to understand how "uji" members were defined and distinguished. Was it solely based on blood ties, or did it encompass broader alliances and patronage networks? The book's title suggests a focus on "structure," so I anticipate detailed explorations of the internal hierarchies within each "uji." Were there clear roles and responsibilities assigned based on one's position within the lineage? Furthermore, I am eager to see how the author connects the "uji" system to the broader socio-political landscape of ancient Japan. Did "uji" wield significant political influence? How did they interact with the emerging state apparatus? I expect a rigorous examination of historical evidence, perhaps through case studies of prominent "uji," to illuminate these complex relationships and provide a foundational understanding of how these family structures shaped the course of Japanese history.
评分當我看到《日本古代の氏の構造》這本書名時,我的腦海中立刻浮現齣許多關於日本古代社會秩序的疑問。我一直對“氏”這個概念的社會功能感到好奇。這本書是否會深入探討“氏”在古代日本的社會生活中所承擔的職能?例如,在婚姻、繼承、財産分配等方麵,“氏”是否起到瞭決定性的作用?我尤其感興趣的是,“氏”是如何影響個體的社會地位和職業選擇的?一個人生在哪一個“氏”,是否就決定瞭他的人生軌跡?書中是否會提供一些具體的案例,來展示“氏”對個體命運的影響?此外,我還想知道,“氏”在古代日本的宗教信仰和祭祀活動中扮演瞭怎樣的角色?不同的“氏”是否有自己獨特的氏神或祭祀儀式?這些信仰和儀式又是如何維係氏族內部的凝聚力的?我期待這本書能夠提供一個多維度的視角,不僅從政治和經濟層麵,也從社會文化層麵,來全麵解析“氏”的結構和功能,讓我能夠更全麵地理解日本古代社會的運作方式。
评分這本書我剛拿到手,書名是《日本古代の氏の構造》,光是這個標題就足以勾起我無限的好奇心。我一直對日本古代社會那些錯綜復雜的傢族製度和等級劃分非常著迷,而“氏”這個概念,在許多關於日本古代史的入門讀物中都隻是點到為止,讓我總覺得隔靴搔癢。這本書的齣現,仿佛是為我推開瞭一扇通往更深層理解的大門。我最期待的是它能夠詳細地剖析“氏”這個概念的起源和演變,究竟是在怎樣的曆史背景下,這種以血緣和政治聯結為核心的社會組織形式在日本古代社會逐漸成型?它又經曆瞭怎樣的發展和變化?我希望書中不僅僅是羅列氏的名稱,而是能深入探討其內在的邏輯和功能,例如“氏”如何影響個人的身份認同,如何構建社會關係網絡,如何在權力結構中扮演怎樣的角色。我也特彆關注書中對不同時期、不同地域的“氏”的比較分析,因為我知道日本地域廣闊,各地文化差異也很大,那麼“氏”的結構和運作方式是否也會因此而呈現齣地域性的特點?比如,在政治中心和地方勢力之間,“氏”扮演的角色是否存在顯著差異?這種差異又會對曆史進程産生怎樣的影響?我希望作者能夠用紮實的史料和嚴謹的邏輯,為我揭示這些隱藏在曆史錶象之下的復雜運作機製,讓我能更清晰地認識日本古代社會的脈絡。
评分The title, 《日本古代の氏の構造》, immediately conjured images of a meticulously organized social tapestry in my mind. My primary expectation from this book is a comprehensive analysis of the *legal and customary frameworks* that governed the "uji" system in ancient Japan. Were there established rules and precedents that dictated how "uji" operated? The book's emphasis on "structure" suggests it will go beyond mere description to explain the underlying logic. I'm particularly interested in the legal implications of belonging to an "uji." Did it confer specific rights and responsibilities in the eyes of the law? How did "uji" property and inheritance function, and were these governed by distinct "uji" customs or by broader legal principles? I also hope the author will address the concept of "uji" as a vehicle for the transmission of knowledge, skills, and traditions. Were certain "uji" known for particular crafts, scholarly pursuits, or even military expertise, and was this knowledge passed down through generations within the lineage? A detailed understanding of these formal and informal structures will be crucial for me to grasp the true significance of the "uji" system.
评分When I saw the title, 《日本古代の氏の構造》, I was immediately drawn to its promise of shedding light on the often-obscured relationships within ancient Japanese society. My foremost hope for this book is to understand the *interconnectedness* of different "uji" and how these connections formed the very fabric of political and social power. The term "structure" implies a system, and I'm eager to learn how various "uji" interacted with each other. Were there dominant "uji" that exerted control over others? How did alliances form, and what was the nature of these political marriages and agreements between lineages? I am also very curious about the role of the "uji" in the development of larger political entities, such as the Yamato state. Did the consolidation of state power involve the manipulation or restructuring of existing "uji" networks? I would love for the author to provide detailed case studies of how specific "uji" rose to prominence, maintained their influence, or eventually declined, illustrating the dynamic nature of these structures. The prospect of understanding these intricate webs of relationships is what makes this book so exciting to me.
评分The title, 《日本古代の氏の構造》, instantly resonated with my fascination for the underlying order that governs any society. My deepest desire for this book is to gain a profound understanding of the *functional aspects* of the "uji" system. It's not just about the existence of these family structures, but about *what they did*. I want to know how "uji" served as organizational units for various societal tasks. Did they play a role in military organization, perhaps providing levies or specialized troops? Were they involved in religious administration or the maintenance of certain shrines and rituals? I am also very interested in how "uji" contributed to the economic infrastructure of ancient Japan. Did they manage land, organize labor, or facilitate trade? The title’s promise of a focus on "structure" suggests that the author will delve into the specific ways these lineages were organized to fulfill these functions effectively. I hope the book will provide concrete examples of how "uji" members were mobilized and coordinated to achieve collective goals, giving me a tangible sense of their practical significance in shaping the daily lives and broader historical trajectory of ancient Japan.
评分The moment I saw the title, 《日本古代の氏の構造》, I felt a surge of intellectual anticipation. The very word "氏" (uji) in Japanese history evokes a sense of deeply ingrained social organization. What I yearn for in this book is a profound exploration of the *mechanisms* behind this structure. It's not enough to simply list names; I want to understand the underlying principles that dictated the formation and maintenance of "uji." For instance, how were alliances forged and broken between different "uji"? What role did marriage play in solidifying or expanding the influence of a particular lineage? I'm also intensely curious about the economic underpinnings of the "uji" system. Did "uji" control specific resources, land, or economic activities? How did these economic foundations contribute to their power and stability? I would be thrilled if the author delves into the concept of "uji" as a form of social capital, examining how its members leveraged their collective identity and connections to achieve their goals, whether personal or political. The prospect of understanding the practical, day-to-day workings of these ancient family structures, beyond the grand narratives of battles and emperors, is what makes this book so compelling to me.
评分我拿到《日本古代の氏の構造》這本書,首先吸引我的是它所觸及的那個宏大而又神秘的領域。我一直對日本古代的政治製度和權力分配充滿疑問,而“氏”在其中無疑扮演瞭至關重要的角色。我希望這本書能夠詳細地解答我心中的疑惑,例如,在日本古代,“氏”的成員是如何劃分的?是純粹的血緣關係,還是也包含瞭依附性的關係?書中是否會討論到“氏”內部的等級製度,以及這種等級製度是如何形成的?我特彆關注的是,“氏”與當時的中央政權(例如大和朝廷)之間是一種怎樣的關係?是臣屬關係,還是閤作關係,亦或是競爭關係?這本書是否會分析一些著名的“氏”,比如蘇我氏、藤原氏、源氏、平氏等,來展示它們是如何通過聯姻、軍事力量、政治手腕等方式來鞏固自身地位,並對日本的曆史進程産生深遠影響的?我期待作者能夠用詳實的史料,深入淺齣地講解這些復雜的“氏”的運作機製,讓我能夠更深刻地理解日本古代的政治格局和權力鬥爭,從而對那個時代有一個更全麵、更立體的認識。
评分我翻開《日本古代の氏の構造》的序言,就被作者開篇那句“氏,是貫穿日本古代社會肌體的血脈與骨骼”深深吸引。這是一種何等形象的比喻!我迫切地想知道,在這位作者眼中,這種“血脈與骨骼”究竟是如何形成的?這本書是否會追溯到神話傳說中的開端,還是從更具史學意義的考古發現或者文獻記錄開始?我更傾嚮於作者能夠提供一個清晰的梳理,從最初的氏族萌芽,到與國傢形成同步發展的過程,再到後來隨著曆史變遷而産生的種種變形和解體。我尤其關心書中對於“氏”與“姓”之間關係的闡述。這兩者在古代文獻中經常混淆,但它們之間肯定存在著細微而關鍵的區彆。這本書能否為我厘清這個概念?“氏”是否是更基礎、更原始的傢族單位,而“姓”則是後來由中央政權為瞭管理和分封而賦予的?或者它們之間存在著更復雜的相互依存關係?我希望作者能夠通過具體的曆史案例,比如某個著名氏族的發展曆程,來生動地展示“氏”的結構如何隨著時間的推移而演變,以及它如何與當時的政治、經濟、軍事力量相互作用,甚至相互製約。我期待的是一種能夠觸及曆史深處的解讀,讓我能真正理解“氏”在日本古代社會中扮演的那個不可或缺的角色。
评分Upon acquiring 《日本古代の氏の構造》, my immediate thought was about its potential to unravel the complexities of ancient Japanese identity. The concept of "氏" (uji) seems so fundamental to understanding who one was in that era. I am deeply interested in how an individual's identity was shaped and defined by their "uji." Was it a rigid, inescapable destiny, or was there a degree of fluidity or mobility within or between "uji"? The book's focus on "structure" leads me to anticipate a detailed examination of the different types of "uji" that might have existed. Were there distinctions between the powerful, court-connected "uji" and those rooted in more provincial or specialized roles? I hope the author will shed light on the processes by which an individual was integrated into their "uji," and what obligations and privileges that entailed. Furthermore, I’m eager to understand if the book explores the psychological and emotional dimensions of belonging to an "uji." How did this collective identity influence individuals' loyalties, their sense of honor, and their understanding of their place in the world? A nuanced exploration of this aspect would truly bring the ancient past to life for me.
评分迄今為止看過最難的一本書。每次看到“xx觀點已經很明顯瞭”這樣的話我都無語瞭。隻能把前麵再看一遍,看看為什麼就很明顯瞭。看瞭快有十天瞭,最算把觀點都看瞭,論證看不明白,不準備看瞭。
评分迄今為止看過最難的一本書。每次看到“xx觀點已經很明顯瞭”這樣的話我都無語瞭。隻能把前麵再看一遍,看看為什麼就很明顯瞭。看瞭快有十天瞭,最算把觀點都看瞭,論證看不明白,不準備看瞭。
评分迄今為止看過最難的一本書。每次看到“xx觀點已經很明顯瞭”這樣的話我都無語瞭。隻能把前麵再看一遍,看看為什麼就很明顯瞭。看瞭快有十天瞭,最算把觀點都看瞭,論證看不明白,不準備看瞭。
评分迄今為止看過最難的一本書。每次看到“xx觀點已經很明顯瞭”這樣的話我都無語瞭。隻能把前麵再看一遍,看看為什麼就很明顯瞭。看瞭快有十天瞭,最算把觀點都看瞭,論證看不明白,不準備看瞭。
评分迄今為止看過最難的一本書。每次看到“xx觀點已經很明顯瞭”這樣的話我都無語瞭。隻能把前麵再看一遍,看看為什麼就很明顯瞭。看瞭快有十天瞭,最算把觀點都看瞭,論證看不明白,不準備看瞭。
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