An Enquiry Concerning the Principles of Morals

出版者:OUP Oxford

作者:David Hume

页数:300

出版时间:1998-1-29

价格:GBP 17.99

装帧:Paperback

isbn号码:9780198751847

丛书系列:Oxford Philosophical Texts

图书标签:政治哲学哲学

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The Oxford Philosophical Texts series consists of authoritative teaching editions of canonical texts in the history of philosophy from the ancient world down to modern times. Each volume provides a clear, well laid out text together with a comprehensive introduction by a leading specialist, giving the student detailed critical guidance on the intellectual context of the work and the structure and philosophical importance of the main arguments. Endnotes are supplied which provide further commentary on the arguments and explain unfamiliar references and terminology, and a full bibliography and index are also included. The series aims to build up a definitive corpus of key texts in the Western philosophical tradition, which will form a reliable and enduring resource for students and teachers alike. Shortly before his death, David Hume declared his Enquiry concerning the Principles of Morals (1751) to be the best of his many writings. In this highly influential work, Hume sets out his theory of justice and benevolence, and the other virtues, and argues that morality is founded on the natural feelings or 'sentiments' of humankind. The text printed in this edition is that of the Clarendon critical edition of Hume's works. A substantial introduction by the editor explains the intellectual background to the work and its relationship to the rest of Hume's philosophy. The volume also includes detailed explanatory notes on the text, a glossary of terms, a full list of references, and a section of supplementary readings.

读后感

【按语：休谟的《道德原则研究，1751》是对《人性论》卷3的改写。休谟通过分析那些引发赞美或谴责的心理品质或习惯来展开研究；道德区别源于情感而非理性。仁爱和正义等德性中效用都是重要因素，公共效用甚至是社会性美德的唯一基础。效用的心理基础则是诸如人道和仁爱等心理品...  

Hume’s concept of justice: anti-cosmopolitanism (Enquiry, p.22): When universal benevolence (“imprudent fanatics”) prevails, justice is of no USE. Justice: cautious, jealous, artificial virtue. Of use. Perfect humanity and moderation means justice would ...  

古典经验主义认为社会的形成靠的是道德和伦理力量的联结，而这些纽带得以形成的信条是效用性（休谟《人性论》《道德原则研究》），那么这似乎是假定了人人都有一种保全全体的倾向，也就是利他主义倾向，倘若人人自保，则分工不可以形成，那么社会就会崩溃。博弈论也有一个结论...  

假如说，正如波普尔所言，许多哲学家陷入了一种“哲学式”的创作中，通过一种隐晦而难懂的语言来伪造一种似是而非的胡言乱语（也就是一种语言游戏，或，在符号范畴内进行一种纯符号化的无甚价值的演绎）。那么，就可以说，休谟在某种意义上提供了一种反向的、经验和事实化的研...