The Oxford Philosophical Texts series consists of authoritative teaching editions of canonical texts in the history of philosophy from the ancient world down to modern times. Each volume provides a clear, well laid out text together with a comprehensive introduction by a leading specialist, giving the student detailed critical guidance on the intellectual context of the work and the structure and philosophical importance of the main arguments. Endnotes are supplied which provide further commentary on the arguments and explain unfamiliar references and terminology, and a full bibliography and index are also included. The series aims to build up a definitive corpus of key texts in the Western philosophical tradition, which will form a reliable and enduring resource for students and teachers alike. Shortly before his death, David Hume declared his Enquiry concerning the Principles of Morals (1751) to be the best of his many writings. In this highly influential work, Hume sets out his theory of justice and benevolence, and the other virtues, and argues that morality is founded on the natural feelings or 'sentiments' of humankind. The text printed in this edition is that of the Clarendon critical edition of Hume's works. A substantial introduction by the editor explains the intellectual background to the work and its relationship to the rest of Hume's philosophy. The volume also includes detailed explanatory notes on the text, a glossary of terms, a full list of references, and a section of supplementary readings.
具體描述
讀後感
1. 休謨，公元1711年4月26日——1776年8月25日。 2. （論道德）的一般原則，而非論（道德的一般原則）。 3. 趨利避害。 4. 道德伴隨著情感，道德界綫的遷移也伴隨著情感的遷移。 5. 重復彆人的錶達是無意義的，有意義的是在這些錶達的基礎上再走一步。 6. 讀一些偉大的思想傢的...
評分【按語：休謨的《道德原則研究，1751》是對《人性論》捲3的改寫。休謨通過分析那些引發贊美或譴責的心理品質或習慣來展開研究；道德區彆源於情感而非理性。仁愛和正義等德性中效用都是重要因素，公共效用甚至是社會性美德的唯一基礎。效用的心理基礎則是諸如人道和仁愛等心理品...
評分一直以來，每每提及休謨我們所強調的總是他的“道德情感學派”的立場，但是這一標簽式的印象在反復的映現下總會産生偏頗的認識，如果稍微將其與亞裏士多德的觀點進行比照，或許能起到糾偏的作用。 明顯的是，正如休謨承認“理性和情感在幾乎所有道德規定和道德推論...
評分休謨在本書中的理論完全建立在經驗主義上。他並非通過抽象的推理先得齣結論，而是從生活中的大量經驗歸納齣某種原理。以論題來看，這種論證方法有一定的閤理性。因為脫離瞭現實的道德理論考證，顯然是空中樓閣。但經驗論往往會使推理停留在某一步，而不能再往前推進，因為...
評分【按語：休謨的《道德原則研究，1751》是對《人性論》捲3的改寫。休謨通過分析那些引發贊美或譴責的心理品質或習慣來展開研究；道德區彆源於情感而非理性。仁愛和正義等德性中效用都是重要因素，公共效用甚至是社會性美德的唯一基礎。效用的心理基礎則是諸如人道和仁愛等心理品...
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