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Ernesto Laclau is Professor of Political Theory in the Department of Government, University of Essex, and Distinguished Professor for Humanities and Rhetorical Studies at Northwestern University. He is the author of, amongst other works, Hegemony and Socialist Strategy (with Chantal Mouffe), New Reflections of the Revolution of Our Time, The Populist Reason, Contingency, Hegemony, Universality (with Judith Butler and Slavoj Zizek), and Emancipation(s).

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发表于2024-12-31

Emancipation(s) 2024 pdf epub mobi 电子书

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出版者:Verso

作者:Ernesto Laclau

出品人:

页数:128

译者:

出版时间:2007-1-17

价格:USD 12.95

装帧:Paperback

isbn号码:9781844675760

丛书系列:Radical Thinkers (Verso)

图书标签: 文化研究、哲學理論拉克劳 Ernesto_Laclau 英国埃塞克斯 Verso RadicalThinkers_Series

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In Emancipation(s), Ernesto Laclau addresses a central question: how have the changes of the last decade, together with the transformation in contemporary thought, altered the classical notion of "emancipation" as formulated since the Enlightenment? Our visions of the future and our expectations of emancipation, have been deeply affected by the changes of recent history: the end of the Cold War, the explosion of new ethnic and national identities, the social fragmentation under late capitalism, and the collapse of universal certainties in philosophy and social and historical thought. Laclau here begins to explore precisely how our visions of emancipation have been recast under these new conditions. Laclau examines the internal contradictions of the notion of "emancipation" as it emerged from the mainstream of modernity, as well as the relation between universalism and particularism which is inherent in it. He explores the making of political identities and the status of central notions in political theory such as "representation" and "power," focusing particularly on the work of Derrida and Rorty. Emancipation(s) is a significant contribution to the reshaping of radical political thought.

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''If people think that God or nature have made the world as it is, they will tend to consider their fate inevitable. But if the being of the world which they inhabit is only the result of the contingent discourses and vocabularies that constitute it, they will tolerate their fate with less patience and will stand a better chance of becoming politi

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