約翰·加爾文(1509—1564)是基督新教曆史上最為重要的人物之一。馬丁·路德與天主教會決裂,開始宗教改革;而加爾文則以一部《基督教要義》建立瞭新教係統神學的典範。
德國曆史學傢蘭剋(Leopold von Ranke)說:“加爾文是美國真正的立基者。”法國曆史學傢論到加爾文宗信徒時說道:“這些人是英國真正的英雄。他們建立瞭蘇格蘭,他們也建立瞭美國。”這些都說明瞭加爾文深遠的曆史影響力。
The institution of Christian religion written in Latine by maister John Caluine ; and translated into Englishe accordyng to the authors last edition, by T.N. wherunto is added a table, to fynde the principall matters entreated of in thys boke, conteyning by order of common places, the summe of the vvhole doctrine taught in the same The institution of Christian religion written in Latine by maister John Caluine ; and translated into Englishe accordyng to the authors last edition, by T.N. wherunto is added a table, to fynde the principall matters entreated of in thys boke, conteyning by order of common places, the summe of the vvhole doctrine taught in the same. (London: Richarde Harrison, 1562)
This is the second printing of the 1st English edition of the final version of Calvin's Institutes.
Calvin's Institutes of the Christian Religion was intended to be a theology text to aid in Biblical interpretation. He wanted each scripture passage to be read in the context of the entire message of the scriptures. The Institutes were intended to be an aid toward sound theology in preaching.
The Institutes of the Christian Religion has been one of the most widely studied systematic theologies for the past 440 years. Calvin revised the Institutes throughout his lifetime, publishing editions in Latin or French in 1536, 1539, 1543, 1545, 1550, 1553, and 1554. Calvin's final Latin edition was published in 1559. Calvin translated this final edition of the Institutes into French in 1560.
Early translations brought the Institutes into Dutch (1560), English (1561) German (1572), Spanish (1597), Czech (1617), Hungarian (1624), Arabic (before 1667).
The second printing of the first English translation (1562) is part of this exhibit. It was printed by the same publisher, and includes an index that was not part of the 1561 first printing. The translator was Thomas Norton.
Other English translations include:
Christopher Featherstone, tr. An abridgement of the Institution of Christian religion. (Edinburgh, Thomas Vautrollier, 1585).
John Allen, tr. Institutes of the Christian religion / by John Calvin. (Philadelphia : Presbyterian Board of Publication, 1813).
Henry Beveridge, tr. Institutes of the Christian religion / by John Calvin. (Edinburgh : Calvin Translation Society, 1845-1846).
The current standard English translation is:
John T. McNeill, ed.; Ford Lewis Battles, tr. Calvin: Institutes of the Christian Religion. (Philadelphia: Westminster, 1960) in the Library of Christian Classics.
"True and sound wisdom consists of two parts: the knowledge of God and of ourselves." Institutes 1.1.1
"Knowledge of ourselves lies first in considering what we were given at creation and how generously God continues his favor toward us. & Second, call to mind our miserable condition after Adam's fall; the awareness of which, when all our boasting and self -assurance are laid low, should truly humble us. & in order that the great nobility of our race may not be buried beneath our own dullness of wit." Institutes 2.1.1
"Therefore since we have fallen from life into death, the whole knowledge of God the Creator that we have discussed would be useless unless faith also followed setting forth for us God our Father in Christ." Institutes 2.6.1
發表於2024-11-23
The Institutes of Christian Religion 2024 pdf epub mobi 電子書 下載
看這本書讓我明白瞭之前好友一直在問的問題的答案。 她的問題是:怎麼可以去相信一個不確認是否存在的神? 她的不確認大概是誰都沒有見過的意思吧。先不說用我們人類大腦裏的這1500剋結締組織去思考神的存在是否本身就是人狂妄的體現,我想說的是“見過真的重要嗎?”人都見過...
評分上帝設立人的屬靈(耶和華造人時吹入靈氣)、設立人的自由意誌(因此亞當夏娃會背離上帝、人也可能會在聽到福音後悔罪)、設立救贖的恩典(耶穌道成肉身)、並設立最後耶穌的審判 人有內置屬靈(即使已經死亡)、人有耶穌救恩和聖靈做工、因此人的自由意誌就可能會在上帝的幫助下去選...
評分這個版本的翻譯比較差,也不完整。 如果能從港颱弄到一套最新齣版的,會減少一些閱讀的障礙。 http://www.hkbookcity.com/showbook2.php?serial_no=138207 誠之 http://peddrluo.ccblog.net/
評分 評分圖書標籤: 宗教 基督教 神學 社會 歷史 加爾文 Christian Calvin
The Institutes of Christian Religion 2024 pdf epub mobi 電子書 下載