Philip S. Gorski is a professor of sociology at Yale University.
Philip S. Gorski (Ph.D. University of California, Berkeley 1996) is a comparative-historical sociologist with strong interests in theory and methods and in modern and early modern Europe. His empirical work focuses on topics such as state-formation, nationalism, revolution, economic development and secularization with particular attention to the interaction of religion and politics. Other current interests include the philosophy and methodology of the social sciences and the nature and role of rationality in social life. Among his recent publications are The Disciplinary Revolution: Calvinism and the Growth of State Power in Early Modern Europe (Chicago, 2003); Max Weber’s Economy and Society: A Critical Companion (Stanford, 2004); and “The Poverty of Deductivism: A Constructive Realist Model of Sociological Explanation,” Sociological Methodology, 2004.
What explains the rapid growth of state power in early modern Europe? While most scholars have pointed to the impact of military or capitalist revolutions, Philip S. Gorski argues instead for the importance of a disciplinary revolution unleashed by the Reformation. By refining and diffusing a variety of disciplinary techniques and strategies, such as communal surveillance, control through incarceration, and bureaucratic office-holding, Calvin and his followers created an infrastructure of religious governance and social control that served as a model for the rest of Europe—and the world.
Table of Contents
Preface and Acknowledgments
Introduction
1. Body and Soul: Calvinism, Discipline, and State Power in Early Modern Europe
2. Disciplinary Revolution from below in the Low Countries
3. Disciplinary Revolution from above in Brandenburg-Prussia
4. Social Disciplining in Comparative Perspective
Conclusion
Notes
Bibliography
Index
發表於2024-11-22
The Disciplinary Revolution 2024 pdf epub mobi 電子書 下載
圖書標籤: 曆史社會學 社會學 政治學 宗教 社會理論 比較政治 曆史 國傢建設
韋伯+福柯
評分欠一顆星
評分初稿草草譯完
評分首吹中文翻譯,宗教部分看的腦殼疼還沒太懂,整偏邏輯脈絡非常清晰,想按照這個模式寫篇論文(我在鬍說什麼)
評分歐洲史尤其是歐洲宗教史不熟,不敢隨便打星。大緻的意見是補充馬剋思主義和Tilly那種對國傢形成持經濟資源或軍事動員、自上而下、功能式的觀點,認為歐洲宗教轉變、尤其是新教加爾文宗所産生的“社會規訓”轉型,自下而上地用“類官僚”模式規範日常生活,帶來更多的“文明”成分,也提供瞭一種非國傢強製性的社會管理手段。同樣的資源,也可以自上而下地為社會精英提供瞭“協助上帝的救贖”而大規模實施經濟社會改造計劃的精神資源,並為警察國傢製度提供藉鑒。作者的文獻調查認為,在低地國傢和早期普魯士加爾文宗的精神影響絕非先前理論所稱是“剩餘變量”,從濟貧機製轉型為窮人的集中管理救濟,到普魯士軍隊的苛刻軍紀,乃至當代歐洲福利國傢的分類,都有宗教影響。而加爾文宗比路德宗更苛嚴的教規和組織,也錶明宗教影響可以比較研究。
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