Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates' mind fused with Plato's thought. In "Laches, Charmides, " and "Lysis, " Socrates and others discuss separate ethical conceptions. "Protagoras, Ion, " and "Meno" discuss whether righteousness can be taught. In "Gorgias, " Socrates is estranged from his city's thought, and his fate is impending. The "Apology" (not a dialogue), "Crito, Euthyphro, " and the unforgettable "Phaedo" relate the trial and death of Socrates and propound the immortality of the soul. In the famous "Symposium" and "Phaedrus, " written when Socrates was still alive, we find the origin and meaning of love. "Cratylus" discusses the nature of language. The great masterpiece in ten books, the "Republic, " concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues "Euthydemus" deals with philosophy; metaphysical "Parmenides" is about general concepts and absolute being; "Theaetetus" reasons about the theory of knowledge. Of its sequels, "Sophist" deals with not-being; "Politicus" with good and bad statesmanship and governments; "Philebus" with what is good. The "Timaeus" seeks the origin of the visible universe out of abstract geometrical elements. The unfinished "Critias" treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of "Laws" (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept. The Loeb Classical Library edition of Plato is in twelve volumes.
Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates’ execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of ’advanced’ democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates’ mind fused with Plato’s thought.
In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city’s thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato’s last work of the twelve books of Laws (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.
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**评价四** 这本书的结构设计极其精巧,它不像是一篇线性的论述,更像是一个环形的迷宫,每深入一层,似乎都重新回到了一个似曾相识的起点,但又带着新的理解维度。作者非常擅长使用对比和反向论证来确立自己的观点,他似乎故意设置了多个看似无法调和的矛盾点,然后引导读者在这些张力中去寻找一种动态的平衡。我对作者处理“界限”和“定义”这一核心议题的方式深表赞叹。他似乎拒绝给出任何终极的、一劳永逸的答案,而是将定义本身视为一个持续生成、不断被挑战的过程。这种动态的哲学观,对于那些习惯于寻求确定性的读者来说,可能需要一个适应的过程。阅读过程中,我常常需要停下来,在自己的笔记上画出复杂的思维导图来梳理作者构建的层级关系。这本书的价值不在于它告诉了你什么,而在于它训练了你的思维如何去处理模糊性、如何面对永恒的未完成性,这是一种对心智的极高要求。
评分**评价三** 这本书给我带来了耳目一新的感觉,它的叙事风格极其跳跃和现代,完全没有传统哲学著作的沉闷感。作者似乎运用了一种解构主义的手法来处理古老的文本,不断地在历史的当下与现代的语境之间进行快速的切换和对话。这种手法使得阅读过程充满了意外和惊喜,仿佛在和一位充满智慧却又愤世嫉俗的当代评论家进行一场激烈的思想碰撞。他不仅仅是在复述前人的观点,更是在用这些观点来解剖我们这个时代病灶。我特别喜欢其中穿插的那些看似不经意的讽刺和幽默,它打破了哲学讨论的固有严肃性,使得那些宏大的命题也染上了生活的烟火气。虽然这种叙事策略有时会让我感到有些迷失方向,需要不断回溯前文来确认讨论的焦点,但正是这种不确定性,激发了我更深层次的好奇心,迫使我主动去构建属于我自己的理解框架,而不是被动接受。这绝对不是一本让人轻松阅读的书,但却是能让你在合上书后,依然久久不能平静的佳作。
评分**评价一** 这本书的开篇引人入胜,作者似乎对古希腊哲学史有着深刻的洞察力。他对苏格拉底时代思想脉络的梳理,以及对辩证法早期形态的描摹,都展现出一种沉稳而富有学识的笔触。我尤其欣赏他对复杂概念的阐释方式,那种层层递进、抽丝剥茧的论证结构,让人仿佛置身于雅典的学园之中,亲身聆听智者们的教诲。虽然篇幅不小,但阅读体验却出奇地流畅,不像某些学术著作那样晦涩难懂,反而有一种引导读者深入思考的内在驱动力。作者在处理那些看似枯燥的逻辑推演时,总能巧妙地穿插一些历史背景或生活化的类比,使得原本抽象的哲学命题变得鲜活起来,这一点非常值得称赞。它不是那种急于给出现成答案的指南,而更像是一次思想的漫游,引领我们去探索知识的边界,去质疑那些我们习以为常的假设。总的来说,这是一部需要耐心细品的佳作,它对古典思想的重构,为我们理解现代哲学思潮提供了坚实的基石。
评分**评价五** 从文学性的角度来看,这本书的语言是极其优美的,充满了古典的韵律和修辞的张力。作者的文字功力深厚,即便是论述最艰深的形而上学问题时,也能保持一种近乎诗歌般的节奏感。这种美感极大地提升了阅读的愉悦度,使得漫长的阅读之旅也成为了一种享受。但这种美感也带来了一定的迷惑性,有时候我会被华丽的辞藻和精妙的句式所吸引,反而忽略了其背后深藏的逻辑漏洞或论证上的细微瑕疵。我认为这本书的作者是一位真正的语言大师,他深谙文字的魔力,知道如何通过语言的组合来营造出一种特定的思想氛围。它更像是一件精心打磨的艺术品,而非一块纯粹的砖石。对于那些追求阅读体验和语言深度的读者而言,这本书无疑是一场盛宴。它让我们意识到,即便是最严肃的哲学思辨,也能够拥有超越日常表达的艺术高度。
评分**评价二** 读完这本厚重的卷帙,我的第一感受是作者的严谨与对细节的偏执。书中对特定历史时期学说演变的考据工作量是惊人的,每一个引述似乎都经过了多重交叉验证,给人一种无可置疑的权威感。然而,这种严谨有时也带来了阅读上的挑战,尤其是在涉及术语的辨析时,篇幅的拉伸和绕口的句式,让我的理解速度不得不一再放缓。我感觉作者的重点似乎更偏向于对文本的精确还原和哲学体系的内部逻辑构建,而非面向大众读者的普及性解读。那些对于概念源流的穷尽式探讨,虽然对于专业研究者无疑是宝贵的财富,但对于一个想要快速把握核心论点的普通读者来说,可能会感到有些吃力。这本书更像是图书馆里一本需要带着放大镜去研究的参考资料,它不容许任何跳跃性的思考,而是要求你与作者同步,一步一个脚印地走完整个论证过程。那种学术的厚重感扑面而来,读起来需要极大的心神专注。
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