The thirteen essays here collected were first presented at the twenty-third meeting
of the Hegel Society of America, held from October 31 to November 2, 2014 at
Northwestern University in Evanston, Illinois.
The conference title was “Hegel Without Metaphysics?” but this collection
bears the title Hegel and Metaphysics in acknowledgement of the fact that all
of the presenters, though from different perspectives and to different degrees, answered
the question in the negative. They broadly acknowledged that Hegel’s
system, tough certainly not every subsection of it, is an integral part of the controversial
history of western metaphysics—even if, or rather because, Hegel intends
to “sublate” that history in his philosophy.
Metaphysics: a very large tent of a word, at once a storeroom, house and
sanctuary of colossal dimensions. It is perhaps not accidental that, just as Aristotle’s
“being,” metaphysics has been and continues to be “said in many ways.”
Beyond its role as the posthumous and rather fortuitous title of fourteen Aristotelian
books, metaphysics has been practiced throughout the history of western
philosophy under such disparate names as first philosophy, ontology, first science,
theology—even as “science of logic.”
Robert Bernasconi is Edwin Erle Sparks Professor of Philosophy and African
American Studies at the Pennsylvania State University. He has published two
books on Heidegger and a book on Sartre, as well as serving as co-editor of
the journal Critical Philosophy of Race. He has published numerous essays on
various aspects of critical philosophy of race, twentieth century continental philosophy,
and the history of philosophy including roughly a dozen on Hegel.
Andrew Buchwalter is Presidential Professor at the University of North Florida.
He is the author of Dialectics, Politics, and the Contemporary Value of Hegel’s
Practical Philosophy (Routledge 2011) and the edited volumes Hegel and Global
Justice (Springer 2012) and Hegel and Capitalism (SUNY Press 2015).
Andrew Davis is Assistant Professor of Philosophy at Belmont University. He has
published articles on Hegel, Kant and Fichte and is currently completing a
manuscript on language and thinking in Hegel’s System of Science.
Elena Ficara is Junior Professor at the University of Paderborn. Among her publications
are: Die Ontologie in der Kritik der reinen Vernunft,Würzburg 2006; Heidegger
e il problema della metafisica, Roma 2010; “Dialectic and Dialetheism” in:
History and Philosophy of Logic 34/2013; and Contradictions. Logic, History, Actuality
(ed.) Berlin-New York 2014.
Paul Giladi is an honorary Research Fellow at the University of Sheffield. He has
published several articles on German Idealism, Pragmatism, and contemporary
analytic philosophy. He is co-investigator of the Templeton funded project “Idealism
and the Philosophy of Mind” (2016–17) and co-editor of the 2017 special
issue of the Hegel Bulletin: “Hegel and the Frankfurt School.”
Susanne Hermann-Sinai is a doctoral candidate in philosophy at the Universität
Leipzig. Her research interests include the philosophy of Hegel and Kant, especially
practical reason, the philosophy of action, and the philosophy of music.
Among her publications are: “Musik und Zeit bei Kant” (Kant-Studien 100, 4/
2009) and “Subjective Action” in the volume Hegel’s Philosophical Psychology,
which she is co-editing with Lucia Ziglioli (Routledge 2016). She is currently visiting
at the University of Oxford.
Chong-Fuk Lau is Professor at the Philosophy Department of the Chinese University
of Hong Kong. He is the author of Hegels Urteilskritik (Munich: Fink, 2004)
and numerous papers on German philosophy in journals such as The Review
of Metaphysics, Idealistic Studies, Perspektiven der Philosophie, The Owl of Minerva,
Hegel-Jahrbuch, Kant-Studien, Kantian Review and Kant Yearbook.
Glenn Alexander Magee is Professor and Chairman of the Department of Philosophy
at the C.W. Post Campus of Long Island University. He is the author of Hegel
and the Hermetic Tradition (2001) and The Hegel Dictionary (2011), as well as editor
of The Cambridge Handbook of Western Mysticism and Esotericism (2016).
Michael Morris is Assistant Professor of Philosophy at the University of South
Florida. His newest book manuscript develops and defends a Marxist theory of
knowledge. His recent articles include “The French Revolution and the New
School of Europe: Towards a Political Interpretation of German Idealism” (European
Journal of Philosophy, 2011) and “The Superfluous Revolution: Post-Kantian
Philosophy and the Nature of Religious Excess” (forthcoming in: Intellectual History
Review).
Angelica Nuzzo is Professor of Philosophy at the Graduate Center and Brooklyn
College (City University of New York). Her latest books are: History, Memory, Justice
in Hegel (Macmillan, 2012); Hegel on Religion and Politics (ed. 2013); Hegel
and the Analytic Tradition (ed. 2009); and Ideal Embodiment. Kant’s Theory of
Sensibility (Indiana University Press, 2008).
Giacomo Rinaldi, born in Bergamo, Italy, on July 25, 1954, is currently professor
of Moral and Theoretical Philosophy at the University of Urbino. He has developed
and defended his own version of metaphysical idealism in numerous essays
and books, the most important of which are A History and Interpretation
of the Logic of Hegel (1992), Teoria etica (2004), Ragione e Verità: Filosofia
della religione e metafisica dell’essere (2010), and L’etica dell’Idealismo moderno
(in publication).
Alper Türken completed his PhD in Bogazici University, Istanbul,where he is currently
a Lecturer in the Philosophy Department. His thesis centered on Hegel’s
concept of concept and its implications for contemporary analytic philosophy.
He is currently working on a larger project that aims to interpret Hegel’s “true
infinite” as the conceptual kernel of his speculative thought, and to demonstrate
its applications to an array of contemporary philosophical and intellectual problems. He has published numerous articles focused on Hegel’s concept of concept,
recognition, normativity and the Hegelian turn in analytic philosophy.
Richard Dien Winfield is Distinguished Research Professor of Philosophy at the
University of Georgia, where he has taught since 1982. He is the author of Reason
and Justice; The Just Economy; Overcoming Foundations; Freedom and Modernity;
Law in Civil Society; Systematic Aesthetics; Stylistics; The Just Family; The Just
State; Autonomy and Normativity; From Concept to Objectivity; Modernity, Religion,
and the War on Terror; Hegel and Mind; The Living Mind; Hegel’s Science
of Logic; Hegel’s Phenomenology of Spirit; Hegel and the Future of Systematic Philosophy;
and The Intelligent Mind.
List of Contributors 227
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我对那些能够触及世界根本性问题的哲学著作总是报以最大的热情,而形而上学无疑是其中最核心的领域。黑格尔,以其独特的辩证法和宏大的哲学体系,在形而上学史上留下了不可磨灭的印记。当我在书架上发现《黑格尔与形而上学》时,我的心便被深深地吸引住了。我满怀期待,希望这本书能为我揭示黑格尔形而上学体系的精髓。例如,他对于“有限”与“无限”、“偶然”与“必然”等基本哲学范畴的辩证处理,是如何构成他理解世界的独特视角?这本书是否会深入探讨黑格尔对“理念”(Idea)的阐述,以及他如何将“理念”视为世界发展的内在动力和终极目的?我渴望从书中读到关于黑格尔形而上学如何解释现实世界的生成、发展和变化,以及他对人类意识、理性认识以及历史进程的深刻洞察。我希望这本书能够提供一次深刻的哲学探索,帮助我更好地理解黑格尔的思想遗产,以及它对后世哲学研究所产生的持续影响。
评分最近,我对那个充满抽象思辨的时代产生了浓厚的兴趣,尤其是关于“形而上学”这个概念,它总让我联想到那些试图解释世界本质、超越感官经验的宏大理论。黑格尔,无疑是那个时代最具代表性的人物之一,他的哲学体系更是形而上学领域中一座难以逾越的高峰。当我看到《黑格尔与形而上学》这本书时,我的脑海中立刻浮现出许多问号。这本书是否会深入探讨黑格尔关于“绝对精神”的论述?这个概念对于理解他的形而上学体系究竟有多么关键?我猜想,书中应该会详细阐述黑格尔是如何将辩证法作为一种思维方式,融入他对现实世界的认识之中,从而构建起一个动态发展、自我实现的世界观。此外,我很好奇,这本书会对黑格尔的形而上学与当时其他重要的哲学家的思想进行怎样的比较分析?比如,他与康德在本体论和认识论上的异同,或者他与谢林的自然哲学之间的张力。我希望这本书能提供一些启发性的解读,帮助我理解黑格尔的形而上学是如何既继承了西方哲学的传统,又开辟了新的道路,为后来的哲学发展奠定了重要基础。
评分我一直对哲学史上的那些宏大体系深感着迷,尤其对黑格尔的辩证法和绝对精神的概念更是充满了好奇。想象一下,在那个思想风起云涌的时代,黑格尔是如何一步步构建起如此庞大而精密的哲学大厦的,他的思想又是如何深刻地影响了后世的西方哲学,甚至渗透到社会、政治、历史的方方面面。当我在书架上看到《黑格尔与形而上学》这本书名时,我的内心便涌起一股强烈的求知欲。我设想,这本书或许会带领我潜入黑格尔思想的核心,去理解那些看似晦涩难懂的概念背后所蕴含的深刻智慧。例如,他提出的“正题、反题、合题”的辩证发展模式,在我的理解中,似乎不仅仅是一种逻辑工具,更是一种洞察世界运行规律的根本视角。这本书是否会深入剖析这一模式在黑格尔形而上学体系中的具体体现?它是否会详细阐述黑格尔是如何将这种辩证思维应用于理解自然、历史、意识以及最终的绝对精神的?我期待着能从书中读到他对这些关键问题的解答,希望能更清晰地把握黑格尔形而上学与其他哲学流派,尤其是那些强调经验和实证的哲学流派之间的区别与联系,从而更全面地理解黑格尔在哲学史上的独特地位和深远影响。
评分我个人一直对那些试图解释世界运行规律,探究事物本质的哲学思潮特别感兴趣,而形而上学正是其中最引人入胜的部分。黑格尔,这位伟大的德国哲学家,他的思想体系无疑是形而上学领域中最具里程碑意义的成就之一。当我在书店里看到《黑格尔与形而上学》这本书时,我的好奇心被瞬间点燃。我想象着,这本书会以何种角度来深入剖析黑格尔那复杂而宏大的形而上学思想。它是否会着重于阐释黑格尔对“自在”(an sich)和“自为”(für sich)这两个概念的辩证理解,以及它们在理解现实事物发展过程中的作用?抑或是,它会详细探讨黑格尔如何将他的辩证法原则应用于自然科学、历史哲学,乃至对艺术、宗教和哲学的分析之中,以此来构建一个全景式的、不断发展的实在观?我非常期待能从书中读到关于黑格尔形而上学理论的精辟阐释,希望能借此更深刻地理解他所构建的那个充满动态、逻辑严谨的哲学世界,以及他对人类理性认识能力的深刻洞见。
评分我一直对那些能够挑战我们固有认知,引领我们进入全新思维领域的话题情有独钟。形而上学,这个词本身就带着一种探究终极真理的神秘感。黑格尔,作为西方哲学史上的巨人,他的思想无疑是形而上学领域中最具影响力的部分之一。当我的目光落在《黑格尔与形而上学》这本书上时,我便立刻被它所吸引。我期待着在这本书中,能够找到对黑格尔形而上学核心概念的深入解读,例如他对“实体”(Substanz)和“主体”(Subjekt)的重新理解,以及它们如何在他那里融合成“绝对实体”或“绝对主体”。我想知道,他是否会详细阐述“精神”(Geist)在他哲学体系中的多重含义,以及它如何通过历史和文化的演进来实现其自我认识和自我绝对化。这本书是否会为我揭示黑格尔形而上学在解释宇宙、历史、艺术、宗教和哲学本身时的逻辑框架?我希望它能提供清晰的分析,帮助我理解黑格尔是如何试图构建一个包罗万象、自洽统一的哲学体系,以及这个体系在多大程度上挑战了传统的形而上学观念,并为后来的哲学发展留下了哪些遗产。
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