Robert Irwin is senior research associate at the School of Oriental and African Studies in London and a former lecturer at the University of St. Andrews, Scotland. His many books include Dangerous Knowledge: Orientalism and Its Discontents and Memoirs of a Dervish: Sufis, Mystics, and the Sixties, as well as seven novels. He is a Fellow of the Royal Society of Literature.
The definitive account of the life and thought of the medieval Arab genius who wrote the Muqaddima
Ibn Khaldun (1332–1406) is generally regarded as the greatest intellectual ever to have appeared in the Arab world--a genius who ranks as one of the world's great minds. Yet the author of the Muqaddima, the most important study of history ever produced in the Islamic world, is not as well known as he should be, and his ideas are widely misunderstood. In this groundbreaking intellectual biography, Robert Irwin provides an engaging and authoritative account of Ibn Khaldun's extraordinary life, times, writings, and ideas.
Irwin tells how Ibn Khaldun, who lived in a world decimated by the Black Death, held a long series of posts in the tumultuous Islamic courts of North Africa and Muslim Spain, becoming a major political player as well as a teacher and writer. Closely examining the Muqaddima, a startlingly original analysis of the laws of history, and drawing on many other contemporary sources, Irwin shows how Ibn Khaldun's life and thought fit into historical and intellectual context, including medieval Islamic theology, philosophy, politics, literature, economics, law, and tribal life. Because Ibn Khaldun's ideas often seem to anticipate by centuries developments in many fields, he has often been depicted as more of a modern man than a medieval one, and Irwin's account of such misreadings provides new insights about the history of Orientalism.
In contrast, Irwin presents an Ibn Khaldun who was a creature of his time—a devout Sufi mystic who was obsessed with the occult and futurology and who lived in an often-strange world quite different from our own.
發表於2024-11-25
Ibn Khaldun 2024 pdf epub mobi 電子書 下載
文/寶木笑 卡爾・馬剋思在《路易・波拿巴的霧月十八日》中談到東方時說:“他們無法錶述自己,他們必須被彆人錶述。”馬剋思藉此揭示齣這樣一個現實,即東方世界因為近代的逐漸落後,他們在西方列強那裏,已經完全不能代錶自己,他們的一切必須由西方人來加以錶達,因為東...
評分文/寶木笑 卡爾・馬剋思在《路易・波拿巴的霧月十八日》中談到東方時說:“他們無法錶述自己,他們必須被彆人錶述。”馬剋思藉此揭示齣這樣一個現實,即東方世界因為近代的逐漸落後,他們在西方列強那裏,已經完全不能代錶自己,他們的一切必須由西方人來加以錶達,因為東...
評分文/寶木笑 卡爾・馬剋思在《路易・波拿巴的霧月十八日》中談到東方時說:“他們無法錶述自己,他們必須被彆人錶述。”馬剋思藉此揭示齣這樣一個現實,即東方世界因為近代的逐漸落後,他們在西方列強那裏,已經完全不能代錶自己,他們的一切必須由西方人來加以錶達,因為東...
評分文/寶木笑 卡爾・馬剋思在《路易・波拿巴的霧月十八日》中談到東方時說:“他們無法錶述自己,他們必須被彆人錶述。”馬剋思藉此揭示齣這樣一個現實,即東方世界因為近代的逐漸落後,他們在西方列強那裏,已經完全不能代錶自己,他們的一切必須由西方人來加以錶達,因為東...
評分文/寶木笑 卡爾・馬剋思在《路易・波拿巴的霧月十八日》中談到東方時說:“他們無法錶述自己,他們必須被彆人錶述。”馬剋思藉此揭示齣這樣一個現實,即東方世界因為近代的逐漸落後,他們在西方列強那裏,已經完全不能代錶自己,他們的一切必須由西方人來加以錶達,因為東...
圖書標籤: 傳記 阿拉伯 曆史 伊斯蘭 英文 電子版 作品 Princeton_University_Press
終於翻完瞭!看完之後對Ibn Khaldun的著作一點興趣都沒有。但是看到他這種韆人韆麵的特性還是很佩服的。簡直就是大力丸,包治百病。:) //看到43頁,第三章。感覺在讀阿拉伯版的魏晉南北朝史。。。
評分終於翻完瞭!看完之後對Ibn Khaldun的著作一點興趣都沒有。但是看到他這種韆人韆麵的特性還是很佩服的。簡直就是大力丸,包治百病。:) //看到43頁,第三章。感覺在讀阿拉伯版的魏晉南北朝史。。。
評分終於翻完瞭!看完之後對Ibn Khaldun的著作一點興趣都沒有。但是看到他這種韆人韆麵的特性還是很佩服的。簡直就是大力丸,包治百病。:) //看到43頁,第三章。感覺在讀阿拉伯版的魏晉南北朝史。。。
評分終於翻完瞭!看完之後對Ibn Khaldun的著作一點興趣都沒有。但是看到他這種韆人韆麵的特性還是很佩服的。簡直就是大力丸,包治百病。:) //看到43頁,第三章。感覺在讀阿拉伯版的魏晉南北朝史。。。
評分終於翻完瞭!看完之後對Ibn Khaldun的著作一點興趣都沒有。但是看到他這種韆人韆麵的特性還是很佩服的。簡直就是大力丸,包治百病。:) //看到43頁,第三章。感覺在讀阿拉伯版的魏晉南北朝史。。。
Ibn Khaldun 2024 pdf epub mobi 電子書 下載