Hannah Wilke - Exchange Values

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出版者:Artium
作者:Laura Fernandez Orgaz
出品人:
页数:165 pages
译者:
出版时间:2006
价格:$45.00
装帧:
isbn号码:9788493485634
丛书系列:
图书标签:
  • 女性主义艺术
  • 身体艺术
  • 观念艺术
  • 摄影
  • 雕塑
  • 性与性别
  • 艺术史
  • 20世纪艺术
  • 美国艺术
  • 汉娜·维尔克
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具体描述

Hannah Wilke

Exchange Values

Curator Laura Fernandez Orgaz

Hannah Wilke belonged to the first generation of American feminist artists that came to the fore in the Seventies and who fought fiercely to secure a place for women on the artistic scene, dominated by a deep-seated patriarchal attitude. Through her art, Wilke and many other women argued in favour of the particular nature of the feminine sex and the quality of women artists as thoughtful and creative beings, in contrast to their traditional representation as a passive object. The vagina became an icon for many of them as they used it as a label to distance their art from that of their male colleagues, as well as elevating and validating the feminine sex, traditionally considered as sinful and a taboo or as a symbol of fertility (in fact, Wilke was the first artist to use vaginal iconography at the end of the Sixties). The desire to do away with the patriarchal myth of masculine genius which had contributed to the absence and suppression of women artists in the past, motivated these artists to explore new mediums and forms of expression such as performance or video, which was still in its early days.

Hannah Wilke developed as an artist within this context. In her sculptures she used both traditional materials, such as ceramics, which she employed throughout her life, and other, non-traditional materials such as chewing gum, erasers, latex and linen. Moreover, aware of the expressive potential of non-traditional mediums, she became intensely involved with a number of artistic forms such as performance, video and photography, alternating these with more traditional disciplines such as drawing.

Her own body became the centre of her art, which she used to focus on her own experiences as a vehicle to explore themes of a universal nature. In this way, through the exhibition of her naked body in actions, videos and photographs, the ambiguous and ironical use of language in the titles of her works and in numerous personal writings, she attacked the habit of labelling and stereotyping, of dominating and scorning other attitudes, races, religions and cultures (she was herself a Jew), without forgetting the feminine gender. Subjects such as the social oppression of women, the dominant masculine look -perpetrator of the feminine ideal-, the fanaticism of radical feminism, the economic value and contribution of the work of women artists and even Duchamp, whom she admired, gave rise to courageous and provocative works such as Super-T-Art, S.O.S. Starification Object Series, Marxism and Art, So Help Me Hannah, and I Object. An art capable of changing our ways of looking at things, which was seen by many as a threat-

The displaying of her young, beautiful and naked body unleashed attacks from many of her feminist colleagues of that time, who accused her of excess narcissistic exhibitionism and frivolity. Lucy Lippard, one of her most renowned critics of that time, declared that she flirted and provoked too much to be a feminist. Nevertheless, undaunted by these comments, she continued to work along the same lines and used her body throughout her life, both in her youth and later when she was mature and unwell.

In her later years, Wilke explored subjects such as the ephemeral nature of beauty, the fragility of life, illness, pain and the inevitability of death. Through her relationship with her mother, who she looked after and photographed with true passion throughout her long battle against cancer, Wilke succeeded in looking at this illness in a different light and in giving the ailing body of her mother, weakened by intense medical treatment, a different dimension. The image of Selma Butter, weak and vulnerable, is capable of conveying, despite the anguish of cancer, a special dignity that resides more in the spirit than in the transitory nature of the body. Unhappily, it would not be the last time that the artist had to face up to illness, pain and death, as, in 1987, she herself was diagnosed with lymphoma and died six years later.

The series Intra-Venus would be the result of this final, difficult challenge. Her beautiful young body, with which she denounced the injustices in society, was used once again, now disease-ridden and deformed, racked with pain and awaiting a certain death, to highlight the crude reality of her vulnerability and ephemeral passage through life. It is as if Intravenus were the final piece in a jigsaw puzzle in which everything fits together with a moving coherence, as if it were a legacy bequeathed by the artist to a society that longed to be more tolerant.

Image: S.O.S. Starification Object Series, 1974-82. 10 black-and-white photographs, 15 gum sculptures 104,14 x 147,32 x 7,62 cm. Private Collection. Courtesy of Ronald Fine Arts, New York

镜面下的折射:当代艺术中的身体、权力与符号重构 图书简介 本书深入探讨了二十世纪后半叶至今,当代艺术领域中围绕“身体政治”、“媒介渗透”与“符号价值重塑”这三大核心议题所展开的复杂对话与激进实验。它并非一部针对某一特定艺术家或流派的传记式梳理,而是一场跨越媒介、横亘文化边界的思辨之旅,旨在揭示艺术实践如何成为抵抗、解构和重塑既有权力结构的锐利工具。 第一部分:身体的在场与缺席——媒介对实体经验的颠覆 在信息爆炸与身体被数字景观不断复制、挪用的时代,艺术如何重新锚定“真实性”?本卷首先聚焦于那些挑战传统雕塑与绘画边界,转而拥抱行为艺术、录像装置乃至生物艺术的实践者们。他们不再满足于对身体的再现,而是将肉身本身转化为媒介,使其成为抵抗的场所、实验的场域,抑或是政治宣言的画布。 我们考察了身体在公共空间中如何被凝视、被定义、被审查。艺术家们通过对自身形象的故意扭曲、暴露或“异化”,迫使观众直面社会规范对个体经验的规训。讨论将深入剖析“在场性”的消逝与重构——当身体被镜头捕获、被屏幕放大、被档案固化时,其原始的、偶然的、脆弱的本质是否得以保留?亦或是,这种媒介的介入本身,就构成了一种新的权力运作? 特别地,本书将详述艺术家如何利用身体的“脆弱性”作为一种对抗性的姿态。不同于追求永恒与完美的古典美学,当代艺术中的身体往往是暂时的、腐朽的、充满欲望与痛苦的。这种对不完美性的拥抱,是对消费主义文化中“完美无瑕”表象的直接挑战。通过对一系列关键行为艺术案例的细致分析,我们探讨了艺术家如何通过自我物化与反物化之间的张力,揭示资本逻辑对生命体验的侵蚀。 第二部分:符号经济中的权力编织——从女性主义到后殖民语境 符号,作为社会意义的载体,构成了权力运作的基础。本书的第二部分将焦点转向艺术作品如何解构和重组这些既定的符号系统。我们审视了后结构主义思潮对“意义不再固定”这一论断在视觉艺术中的实践。艺术家们不再仅仅是意义的传达者,而是意义的“破坏者”与“重建者”。 女性主义艺术思潮的演进是本部分的核心。它不仅关乎女性主题的描绘,更关乎艺术史主体性的颠覆。通过对“女性凝视”(Female Gaze)的探索,本书试图说明,当主体从被观看者转变为主动观看者时,艺术作品的政治立场如何发生根本性的转变。我们分析了如何通过对传统母题(如自画像、裸体)的挪用与颠覆,来揭示性别刻板印象的建构性。 此外,本书对后殖民语境下的艺术生产进行了深入探讨。在全球化背景下,艺术品不再是孤立的文化产物,而是跨越地域、身份和历史的复杂交汇点。艺术家们如何处理身份的“混杂性”(Hybridity)?他们如何利用现成品和挪用(Appropriation)技术,来挑战西方艺术史的霸权叙事,并发掘那些被主流话语所压抑的边缘声音和知识体系?通过对这些复杂互动的考察,我们可以看到符号是如何在权力斗争中被重新编码,从而服务于不同的政治诉求。 第三部分:物性的复苏与反思——从消费到生成 在高度数字化的当代,艺术的“物性”——材料、质地、重量和空间关系——并未消亡,反而以一种更具批判性的姿态回归。本书的第三部分关注那些重新拾起物质实践,但其目的在于挑战消费社会中“物”的既有价值的艺术家。 我们探讨了当代雕塑和装置艺术如何与日常物品、工业废弃物进行对话。这些“低级”或“被抛弃”的材料,在艺术家的手中获得了新的生命和意义,它们不再是待售的商品,而是时间、记忆和环境问题的见证者。这种对材料的道德选择,本身就是一种反消费主义的行为。 更进一步,本书将分析艺术作品中“生成性”(Generative Quality)的引入。无论是通过复杂的机械装置,还是基于代码的算法艺术,作品不再是最终完成的静物,而是持续演化、开放给观众互动的过程。这种对“完成度”的拒绝,反映了当代社会对稳定性和终极真理的怀疑。艺术品作为一种持续发生的“事件”,挑战了艺术市场的既有逻辑,即对“确定所有权”的执着。 通过对这三大领域的细致剖析,本书试图构建一个批判性的框架,用以理解当代艺术如何在不断变化的社会、技术和政治景观中,通过对身体、符号与物质的复杂干预,持续地进行自我批判与文化重构。它邀请读者不仅是观赏作品,更是进入到作品所开启的,关于权力、身份和意义的辩证空间之中。

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