"Do not steal" is an excellent principle of ethics; it is also the first principle of sound economic systems. In our time, no one has done more than Hans-Hermann Hoppe to elaborate on the sociological implications of this truth. And this is his great work on the topic.
The Austrian tradition is known for offering the most hard-core defense of private property, and the most consistent application of that principle, of any school of economics. The work of Hoppe--a leading student of Rothbard's whose books have been translated into a dozen languages--has focused heavy philosophical and economic attention on this principle.
This book, the 2nd expanded edition after a long period in which it has been unavailable, collects his most important scholarly essays on the topic.
The topics covered by Hoppe are wide ranging: employment, interest, money, banking, trade cycles, taxes, public goods, war, imperialism, and the rise and fall of civilizations. The core theoretical insight uniting the entire discussion is as consistently applied here as it is neglected by the economic mainstream: the absolute inviolability of private property as a human right as the basis of continuous economic progress.
The right to private property is an indisputably valid, absolute principle of ethics, argues Hoppe, and the basis for civilizational advance. Indeed, it is the very foundation of social order itself. To rise from the ruins of socialism and overcome the stagnation of the Western welfare states, nothing will suffice but the uncompromising privatization of all socialized, that is, government, property and the establishment of a contractual society based on the recognition of private property rights.
Hans Hermann-Hoppe is professor of economics at the University of Nevada, Las Vegas, and a senior fellow of the Ludwig von Mises Institute. This edition is an expansion of the original edition (1993), with new essays on epistemology, ethics, and economics.
Barron's writes:
Hans-Hermann Hoppe's dryly titled The Economics and Ethics of Private Property (von Mises Institute, 2006), is anything but dry. When Ludwig von Mises brought "Austrian School" economics to the U.S., the American Murray Rothbard became his worthy disciple. With Rothbard's death in 1995, the German-born Hoppe, a professor of economics at the University of Nevada, Las Vegas, became Rothbard's most important disciple by far.
Hoppe's writings are like a laser beam. The clarity and force of his arguments seemingly can't fail to hit their targets. But be prepared for arguments that push you beyond your limits. For Hoppe is a Misesian of the Rothbardian kind: an anarcho-capitalist eager to convince you that anything useful that the state does, the market can do better -- in fact, that the state so abuses its appointed roles, there is really no contest between the two.
431 page hardbound volume, with index.
CONTENTS
Preface to the Second Edition
Preface to the First Edition
PART ONE – ECONOMICS
1 Fallacies of the Public Goods Theory and the Production of Security
2 The Economics and Sociology of Taxation
3 Banking, Nation States, and International Politics: A Sociological Reconstruction of the Present Economic Order
4 Marxist and Austrian Class Analysis
5 Theory of Employment, Money, Interest, and the Capitalist Process: The Misesian Case Against Keynes
6 How is Fiat Money Possible?—or, The Devolution of Money and Credit
7 Against Fiduciary Media
8 Socialism: A Property or Knowledge Problem?
PART TWO – PHILOSOPHY
9 On Praxeology and the Praxeological Foundation of Epistemology
10 Is Research Based on Causal Scientific Principles Possible in the Social Sciences?
11 From the Economics of Laissez Faire to the Ethics of Libertarianism
12 The Justice of Economic Efficiency
13 On the Ultimate Justification of the Ethics of Private Property
14 Austrian Rationalism in the Age of the Decline of Positivism
15 Rothbardian Ethics
Appendix: Four Critical Replies
Demonstrated Preference and Private Property
Utilitarians and Randians versus Reason
Intimidation by Argument
On the Indefensibility of Welfare Rights
本文分为内容差异颇大的两节。第一节是后设伦理学的相关论题,第二节则是对自由意志主义的政治哲学,特别是 Hans-Hermann Hoppe 的“立论伦理学”(Argumentation ethics)的讨论。本文的主要目的是探索后设伦理学的相关结论如何能够支撑起规范伦理学与政治哲学的立场,因此并...
评分本文分为内容差异颇大的两节。第一节是后设伦理学的相关论题,第二节则是对自由意志主义的政治哲学,特别是 Hans-Hermann Hoppe 的“立论伦理学”(Argumentation ethics)的讨论。本文的主要目的是探索后设伦理学的相关结论如何能够支撑起规范伦理学与政治哲学的立场,因此并...
评分本文分为内容差异颇大的两节。第一节是后设伦理学的相关论题,第二节则是对自由意志主义的政治哲学,特别是 Hans-Hermann Hoppe 的“立论伦理学”(Argumentation ethics)的讨论。本文的主要目的是探索后设伦理学的相关结论如何能够支撑起规范伦理学与政治哲学的立场,因此并...
评分本文分为内容差异颇大的两节。第一节是后设伦理学的相关论题,第二节则是对自由意志主义的政治哲学,特别是 Hans-Hermann Hoppe 的“立论伦理学”(Argumentation ethics)的讨论。本文的主要目的是探索后设伦理学的相关结论如何能够支撑起规范伦理学与政治哲学的立场,因此并...
评分本文分为内容差异颇大的两节。第一节是后设伦理学的相关论题,第二节则是对自由意志主义的政治哲学,特别是 Hans-Hermann Hoppe 的“立论伦理学”(Argumentation ethics)的讨论。本文的主要目的是探索后设伦理学的相关结论如何能够支撑起规范伦理学与政治哲学的立场,因此并...
这部作品的独特之处在于其对“日常伦理”的深度挖掘。它避开了宏大叙事的窠臼,转而聚焦于那些我们习以为常却从未深思的微小互动。作者通过对邻里关系、社区自治的细致观察,揭示了在城市化进程中,人与人之间基于信任和互惠的社会资本是如何被侵蚀殆尽的。他引入了“共享空间的衰退”这一概念,并将其与现代个体主义的过度膨胀紧密联系起来。这本书的叙事风格非常朴实,甚至带有一点怀旧的色彩,但其背后的批判力量却异常强大。其中关于公共领域如何逐渐被私人化、商业化这一段的论述,读来令人深思,因为它直接触及了我们对“共同体”的集体失语。作者没有提供简单的解决方案,而是迫使读者直面问题的复杂性和内在矛盾,这份坦诚和深刻,远胜过那些空洞的乌托邦构想。文笔流畅,阅读体验极佳,让人爱不释手。
评分这是一部引人入胜的著作,作者以极其细腻的笔触,剖析了当代社会中权力与个人自由之间的微妙张力。书的开篇就抛出了一个极具挑战性的问题:在高度互联的数字时代,我们对“隐私”的定义是否已经彻底瓦解?作者没有采用传统政治学或法律的僵硬框架,而是通过一系列生动的案例——从数据泄露的连锁反应到算法决策的黑箱操作——来阐释个体在庞大信息流面前的无力感。他巧妙地运用了社会学和心理学的理论,探讨了信息获取的不对称性如何转化为社会阶层固化的一种新型机制。特别是对“注意力经济”的批判部分,简直是醍醐灌顶,让人不得不反思自己日常生活中无数次不经意间让渡出的认知自主权。全书的叙事节奏把握得极佳,论证层层递进,从宏观的结构性问题逐步聚焦到微观的日常体验,使得即便是对技术哲学不甚熟悉的读者也能被牢牢吸引。尤其值得称道的是,作者在构建理论模型的同时,始终保持着对人文关怀的关注,确保了理论分析不会沦为空洞的思辨。
评分阅读此书的过程,如同进行了一场酣畅淋漓的思想冒险。作者的文字功力毋庸置疑,他能够将晦涩难懂的哲学思辨,转化为清晰、富有画面感的论述。我特别欣赏作者对“身份认同”在后现代语境下重塑过程的描述。他没有简单地将身份标签化、固定化,而是将其视为一个流动的、持续建构的过程,而这个建构过程正日益受到外部媒介和商业逻辑的强大裹挟。书中有大量关于语言符号学和符号消费的讨论,这些章节读起来仿佛在翻阅一本关于当代文化密码的深度解析手册。作者对文化霸权如何通过日常的消费习惯潜移默化地植入个体心智的分析,精准而犀利,甚至让人感到一丝寒意。他展示了“选择的自由”在很大程度上是被预设和设计出来的陷阱。读完后,我感觉自己对周围世界的感知都提高了一个维度,开始更警惕那些看似无害的流行符号背后的深层意图。全书的论证结构严密,逻辑链条环环相扣,展现了作者深厚的跨学科功底。
评分这本书在方法论上的大胆创新给我留下了极其深刻的印象。作者似乎在努力打破学科之间的壁垒,他将历史学的纵深感、人类学的田野调查精神,以及批判理论的锋芒熔于一炉,创造出一种既有学术深度又不失可读性的新文体。特别是书中关于“记忆的政治”的探讨,简直是天才之作。作者追溯了特定历史事件在不同时代被重新诠释和挪用的过程,展示了权力如何操控叙事以巩固其合法性。这种跨越时空的梳理,使得读者能清晰地看到历史的碎片是如何被精心挑选和重组,以迎合当下的政治需求。论证过程中大量引用的第一手资料和口述历史,为抽象的理论提供了坚实的经验基础。与其说这是一本理论著作,不如说是一部精心策划的“思想考古学”报告。全书的知识密度极高,但作者的引导性极强,即便面对复杂的概念,也能在清晰的脉络中找到落脚点,是近年来少有的能够真正拓展读者思维边界的力作。
评分这本书最令人震撼的,是其对“效率”这一现代性核心价值的彻底解构。作者没有一味地赞颂效率带来的物质进步,而是冷静地展示了对极致效率的追求如何异化了人类的劳动过程和生活状态。他引入了对“倦怠文化”的细致分析,探讨了在持续的优化和绩效考核压力下,创造力是如何被扼杀,而人本身又是如何被简化为生产工具的一个齿轮。这种对当代工作伦理的深刻批判,击中了无数职场人士的痛点。文字风格冷峻、克制,但字里行间流淌着对被异化个体的深深同情。与市面上充斥的励志鸡汤形成鲜明对比,这本书提供了一种清醒的、反思性的视角。它迫使我们质疑:我们为之奋斗的“进步”的终点究竟在哪里?是更快的速度,还是更真实的生活?本书的结构非常巧妙,从对自动化和人工智能的讨论入手,逐步推导出对人类主体性危机的担忧,逻辑推演严密而具有紧迫感,让人在阅读的最后,对自身的价值判断产生了根本性的动摇与重估。
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