The kleinian development

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WHY HISTORY?<br > Freud the monument of literature, not really Freud the man;<br >and above all, the Freud of this particular writer s - D.M. s -<br >imagination. This, of course, immediately presents itself as the<br >most futile purpose of all, since D.M. never knew Freud.<br >Would it not be better for him to present his personal Melanie<br >Klein, or himself?. Well, the latter would not do because no<br >case could be made out for his being a key figure in psycho-<br >analytic history. Why not Melanie Klein then? Well, for a<br >perfectly good reason: relative lack of documentation. Consider,<br >[ or instance, what you would do if you wanted to write the<br >history of 13th Century manorial life; you would not necessarily<br >tetermine which was the biggest, most powerful, most success-<br >hi, most beautiful or most anything-else manor, to study its<br >nanorial roils. You would first determine which manorial<br >oils were the most completely preserved and select your manor<br >ccordingly. If this turned out to be the biggest, richest, etc.,<br >: would be only slightly wlde of coincidental. Similarly, the<br >ocumcntation ,of Freud s scientific development is certainly<br >0t a function of his having been in every way superlative, but<br > his having been a compulsive writer. You must consider:<br >venty-three volumes of some foul. hundred pages each; say<br >)out nine thousand pages in forty-odd years. That comes to a<br >~ok<br > of over two hundred pages every year; twent a<br >a pages each! In addition, by his hand, we hav~YtP~P~[~er~:<br > F/less, the Project for a Scientific Psychology, letters to<br >)raham,<br > and probably many more unpublished papers case<br >x~rts, et% all guarded in the archives by the jealous dragon<br > ~ Kurt Eissler. No, tile most cogent reason for studying<br >[hi~ is that he has left us a documentation ofhls thought and<br >912<br >lerlence that is unparalleled.<br >3an we not, then, just forget that we are studying a man s<br >and Works and concentrate on tile material, the data, the<br > t.od, the ideas? Suppose it were Newton; we would not, in<br > zing the evolution of his work in mathematics, optics, etc.,<br >~ern ourselves with his rather mad theological ramblings<br >more than we would with his sexual life. Indeed, we could<br >Ire :that aspect of Newton because his writings in theology<br >quite Separate from ltis works in mathematms and physics.<br >h Freud however, as with the 13th Century manorial<br > .ct and fancy, truth and distortion, new experiences<br > 5<br >

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