Robert N. Bellah is Elliott Professor of Sociology Emeritus at the University of California at Berkeley.
Bellah graduated summa cum laude from Harvard College with a B.A. in social anthropology in 1950. His undergraduate honors thesis on “Apache Kinship Systems” won the Phi Beta Kappa Prize and was published by the Harvard University Press. In 1955, he received a Ph.D. from Harvard University in Sociology and Far Eastern Languages and published his doctoral dissertation, Tokugawa Religion, in 1957. After two years of postdoctoral work in Islamic Studies at McGill University in Montreal, he began teaching at Harvard in 1957 and left 10 years later as Professor of Sociology to move to the University of California, Berkeley. From 1967 to 1997, he served as Ford Professor of Sociology.
Other works include Beyond Belief, Emile Durkheim on Morality and Society, The Broken Covenant, The New Religious Consciousness, Varieties of Civil Religion, Uncivil Religion, Imagining Japan and, most recently, The Robert Bellah Reader. The latter reflects his work as a whole and the overall direction of his life in scholarship “to understand the meaning of modernity.”
Continuing concerns already developed in part in “Civil Religion in America” and The Broken Covenant, led to a book Bellah co-authored with Richard Madsen, William Sullivan, Ann Swidler and Steven Tipton. Habits of the Heart: Individualism and Commitment in American Life published by the University of California Press in 1985. The same group wrote The Good Society, an institutional analysis of American society, published by Alfred A. Knopf in 1991.
Robert N. Bellah's classic study, Tokugawa Religion does for Japan what Max Weber's The Protestant Ethic and the Spirit of Capitalism did for the West. One of the foremost authorities on Japanese history and culture, Bellah explains how religion in the Tokugawa period (160-1868) established the foundation for Japan's modern industrial economy and dispels two misconceptions about Japanese modernization: that it began with Admiral Perry's arrival in 1868, and that it rapidly developed because of the superb Japanese ability for imitation. In this revealing work, Bellah shows how the native doctrines of Buddhism, Confucianism and Shinto encouraged forms of logic and understanding necessary for economic development. Japan's current status as an economic superpower and industrial model for many in the West makes this groundbreaking volume even more important today than when it was first published in 1957. With a new introduction by the author.
發表於2024-12-26
Tokugawa Religion 2024 pdf epub mobi 電子書 下載
1603年,德川傢康創立德川幕府。日本進入最後一個封建時代——江戶時代。宗教作為隱性因素在該時代的日本甚至是社會結構和意識形態等均已發生巨變的現代日本,其對本國的經濟活動、社會組織形式和國民心理等的影響仍未消弭。 蒂利希認為:人麵對現實睏境根本上需要超脫人類感情...
評分原文自本人博客:http://blog.sina.com.cn/s/blog_538f46f70100kg5l.html BBF注:估計沒人看這種書,嗬嗬。我之所以想看看,是想知道什麼是心學。心學是從“鼕吳相對論”中所知。我看瞭兩本,一本是《德川宗教》,另一本是《嶺南心學傳人:湛若水》。後者書摘不放在這裏,隻給...
評分原文自本人博客:http://blog.sina.com.cn/s/blog_538f46f70100kg5l.html BBF注:估計沒人看這種書,嗬嗬。我之所以想看看,是想知道什麼是心學。心學是從“鼕吳相對論”中所知。我看瞭兩本,一本是《德川宗教》,另一本是《嶺南心學傳人:湛若水》。後者書摘不放在這裏,隻給...
評分作為上個世紀四五十年代最為重要的日本研究,1946年齣版的《菊與刀》和1957年齣版的《德川宗教:現代日本的文化淵源》(下文簡稱《德川宗教》)都以驚人的預見性著稱——前者預言瞭日本人在戰爭中將會如何行動;後者預言瞭戰後日本經濟的崛起。 而這兩本著作最也恰好體現瞭人類...
評分1603年,德川傢康創立德川幕府。日本進入最後一個封建時代——江戶時代。宗教作為隱性因素在該時代的日本甚至是社會結構和意識形態等均已發生巨變的現代日本,其對本國的經濟活動、社會組織形式和國民心理等的影響仍未消弭。 蒂利希認為:人麵對現實睏境根本上需要超脫人類感情...
圖書標籤: 近代史 社會學 日本 神學 外文 史學 人類學 書堆
韋伯理論在日本研究中的應用。日本的宗教傳統不僅僅是現代化過程中用來提供資本主義精神的助力工具和對大社會機器中疲憊個人的溫和安慰,而可能從工具再次變為意義?聖徒可能讓鐵籠再次變成袈裟嗎……
評分韋伯理論在日本研究中的應用。日本的宗教傳統不僅僅是現代化過程中用來提供資本主義精神的助力工具和對大社會機器中疲憊個人的溫和安慰,而可能從工具再次變為意義?聖徒可能讓鐵籠再次變成袈裟嗎……
評分韋伯理論在日本研究中的應用。日本的宗教傳統不僅僅是現代化過程中用來提供資本主義精神的助力工具和對大社會機器中疲憊個人的溫和安慰,而可能從工具再次變為意義?聖徒可能讓鐵籠再次變成袈裟嗎……
評分韋伯理論在日本研究中的應用。日本的宗教傳統不僅僅是現代化過程中用來提供資本主義精神的助力工具和對大社會機器中疲憊個人的溫和安慰,而可能從工具再次變為意義?聖徒可能讓鐵籠再次變成袈裟嗎……
評分韋伯理論在日本研究中的應用。日本的宗教傳統不僅僅是現代化過程中用來提供資本主義精神的助力工具和對大社會機器中疲憊個人的溫和安慰,而可能從工具再次變為意義?聖徒可能讓鐵籠再次變成袈裟嗎……
Tokugawa Religion 2024 pdf epub mobi 電子書 下載