发表于2024-11-22
Caesar's Calendar 2024 pdf epub mobi 电子书
图书标签: Feeney.Denis 西洋古代 恺撒 古罗马 Sather
The ancient Romans changed more than the map of the world when they conquered so much of it; they altered the way historical time itself is marked and understood. In this brilliant, erudite, and exhilarating book Denis Feeney investigates time and its contours as described by the ancient Romans, first as Rome positioned itself in relation to Greece and then as it exerted its influence as a major world power. Feeney welcomes the reader into a world where time was movable and changeable and where simply ascertaining a date required a complex and often contentious cultural narrative. In a style that is lucid, fluent, and graceful, he investigates the pertinent systems, including the Roman calendar (which is still our calendar) and its near perfect method of capturing the progress of natural time; the annual rhythm of consular government; the plotting of sacred time onto sacred space; the forging of chronological links to the past; and, above all, the experience of empire, by which the Romans meshed the city state's concept of time with those of the foreigners they encountered to establish a new worldwide web of time. Because this web of time was Greek before the Romans transformed it, the book is also a remarkable study in the cross-cultural interaction between the Greek and Roman worlds. Feeney's skillful deployment of specialist material is engaging and accessible and ranges from details of the time schemes used by Greeks and Romans to accommodate the Romans' unprecedented rise to world dominance to an edifying discussion of the fixed axis of B.C./A.D., or B.C.E./C.E., and the supposedly objective 'dates' implied. He closely examines the most important of the ancient world's time divisions, that between myth and history, and concludes by demonstrating the impact of the reformed calendar on the way the Romans conceived of time's recurrence. Feeney's achievement is nothing less than the reconstruction of the Roman conception of time, which has the additional effect of transforming the way the way the reader inhabits and experiences time.
提供的视角很有意思,就是在引用中国纪年的例子时有点问题,虽然年号的方式与B.C或者B.C.E这样的坐标轴式的方法不同,但是年号背后的干支纪年法是以60一循环来记录时间的,最重要的是,虽然我们六十一循环,但是也经常出现从某到某尽几年这样的算法,也就是说B.C以基督出生为原点,而中国则以,如周之建立,或者汉的建立等等作为原点。我感觉,更有趣的问题是,在以事件来记忆时间的背后,是怎样的一种人生观(虚了虚了????)
评分提供的视角很有意思,就是在引用中国纪年的例子时有点问题,虽然年号的方式与B.C或者B.C.E这样的坐标轴式的方法不同,但是年号背后的干支纪年法是以60一循环来记录时间的,最重要的是,虽然我们六十一循环,但是也经常出现从某到某尽几年这样的算法,也就是说B.C以基督出生为原点,而中国则以,如周之建立,或者汉的建立等等作为原点。我感觉,更有趣的问题是,在以事件来记忆时间的背后,是怎样的一种人生观(虚了虚了????)
评分提供的视角很有意思,就是在引用中国纪年的例子时有点问题,虽然年号的方式与B.C或者B.C.E这样的坐标轴式的方法不同,但是年号背后的干支纪年法是以60一循环来记录时间的,最重要的是,虽然我们六十一循环,但是也经常出现从某到某尽几年这样的算法,也就是说B.C以基督出生为原点,而中国则以,如周之建立,或者汉的建立等等作为原点。我感觉,更有趣的问题是,在以事件来记忆时间的背后,是怎样的一种人生观(虚了虚了????)
评分提供的视角很有意思,就是在引用中国纪年的例子时有点问题,虽然年号的方式与B.C或者B.C.E这样的坐标轴式的方法不同,但是年号背后的干支纪年法是以60一循环来记录时间的,最重要的是,虽然我们六十一循环,但是也经常出现从某到某尽几年这样的算法,也就是说B.C以基督出生为原点,而中国则以,如周之建立,或者汉的建立等等作为原点。我感觉,更有趣的问题是,在以事件来记忆时间的背后,是怎样的一种人生观(虚了虚了????)
评分提供的视角很有意思,就是在引用中国纪年的例子时有点问题,虽然年号的方式与B.C或者B.C.E这样的坐标轴式的方法不同,但是年号背后的干支纪年法是以60一循环来记录时间的,最重要的是,虽然我们六十一循环,但是也经常出现从某到某尽几年这样的算法,也就是说B.C以基督出生为原点,而中国则以,如周之建立,或者汉的建立等等作为原点。我感觉,更有趣的问题是,在以事件来记忆时间的背后,是怎样的一种人生观(虚了虚了????)
Caesar's Calendar 2024 pdf epub mobi 电子书