Elder Porphyrios
1906–1991
Elder Porphyrios at Kallisia, c. 1965.
Elder Porphyrios was born in the village of Aghios Ioannis in the province of Karystia on the Greek island of Evia (Euboea). The name he received at birth was Evangelos. His parents, Leonidas and Eleni Bairaktaris, were poor farmers and had difficulty in supporting their large family. For this reason his father left for America where he worked on the construction of the Panama Canal.
Young Evangelos was the fourth child of the family. As a boy he looked after sheep on the hills and had completed only the first class of primary school when, at the age of seven, he was obliged on account of his family’s extreme poverty to go to the nearby town of Chalkida to work. He worked there in a shop for two or three years. Thereafter he went to Piraeus to work in a general store owned by a relative. At the age of twelve he left secretly to go to the Holy Mountain. His longing was to imitate Saint John the Hut-dweller whose life he had read and for whom he felt a special affinity. The grace of God led him to the hermitage of Saint George in Kavsokalyvia on the wooded slopes of the south-eastern extremity of Mount Athos where he lived in obedience to two elders, natural brothers, Panteleimon, who was a father confessor, and Ioannikios, who was a priest. He devoted himself with great love and in a spirit of utter obedience to the two elders who had a reputation for being exceptionally austere.
He became a monk at the age of fourteen and took the name of Niketas. Two years later he took his final monastic vows of the Great Schema. Shortly thereafter he was granted the gift of clear sight. At the age of nineteen he became very seriously ill and was obliged to leave the Holy Mountain. He returned to Evia where he went to live in the Monastery of Saint Charalambos at Levka. A year later, in 1926, and at the age of twenty, he was ordained priest at the Church of Saint Charalambos in Kymi by the Archbishop of Sinai, Porphyrios III, who gave him the name Porphyrios. At the age of twenty-two he became a confessor and spiritual father. For a time he was parish priest in the village of Tsakei in Evia.
He lived for twelve years in the Monastery of Saint Charalambos in Evia serving as a spiritual guide and confessor and then for three years in the deserted Monastery of Saint Nicholas in Ano Vatheia.
In 1940, on the eve of Greece’s entrance into the Second World War, Elder Porphyrios moved to Athens where he became chaplain and confessor in the Polyclinic Hospital. He himself said that he served there for thirty-three years as if it were a single day, devoting himself untiringly to his spiritual work and to easing pain and suffering.
As of 1955 he made his home in the tiny Monastery of Saint Nicholas in Kallisia on the foothills of Mount Pendeli. He rented this monastic dependency along with the surrounding area from the Pendeli Monastery and worked the land with great diligence. At the same time he carried out his copious work of spiritual guidance.
In the summer of 1979 he moved to Milesi, a village some thirty miles north of Athens and overlooking his native Evia, with the dream of founding a monastery there. To begin with he lived in a caravan under exceedingly adverse circumstances and later in a simple room constructed from breeze blocks where he endured without complaint his many health troubles. In 1984 he moved into a room in a wing of the monastery which was under construction. In spite of the fact that the elder was seriously ill and blind, he worked constantly and unstintingly for the completion of the monastery. On the 26th February 1990 he was able to see his dream becoming reality when the foundation stone of the church of the Transfiguration was laid.
During the final years of his earthly life he began to prepare himself for his death. His desire was to return to the Holy Mountain and to his beloved Kavsokalyvia. So it was that he died in his hermitage in Kavsokalyvia on the morning of 2nd December 1991.
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评分整本书读完,我体验到的是一种被彻底“抽离”又被“重新构建”的感觉。故事的高潮部分处理得极为克制,没有采用爆炸性的场面,而是通过一种近乎禅意的平静收场,这种留白处理,反而比直接的宣泄更有力量,让读者有足够多的空间去自行填补情感的空缺。它让我开始思考“救赎”这个概念的真正含义——它是否真的存在,抑或是我们为自己构建的一种美好的错觉?那些曾经深信不疑的信念,在故事的最后,似乎都受到了严峻的考验。书中关于“记忆如何扭曲现实”的探讨也极其深刻,人物对同一事件的回忆存在巨大偏差,这让我反思我们自己对过往经历的理解,是否也只是一个经过不断修饰的、自我服务的版本。这是一部具有持久影响力的作品,它不会在合上书本后立刻消散,而是会像一根细小的刺,时不时地提醒你去审视生活中的那些“未愈合的伤口”。
评分我必须承认,这本书的叙事结构给我带来了极大的挑战,但最终也带来了巨大的满足感。它不是那种平铺直叙、让你一眼就能望到底的故事线。作者采用了多重视角和非线性的时间叙述,像是在拼凑一块复杂的马赛克,你需要耐心地将碎片化的信息和回忆片段衔接起来,才能看到全貌。起初,这种跳跃感让我有些困惑,感觉像是迷失在一条岔路众多的迷宫里,但随着阅读的深入,我开始欣赏这种叙事上的大胆和精妙。每一次“闪回”都不是简单的背景交代,而是对当前情境的某种呼应或反讽,使得情节的层次感极为丰富。文风上,它时而如同冷静的记录,时而又迸发出近乎原始的情感爆发力,这种强烈的反差,让阅读体验充满了张力。尤其是对几个关键人物的心理侧写,简直是教科书级别的:他们如何被过去塑造,又如何徒劳地试图逃离既定的命运轨迹,那种宿命感让人不寒而栗,却又忍不住想知道结局。
评分老实说,这本书最让我印象深刻的,是它对于社会边缘群体生存状态的冷峻描摹。作者的笔触非常写实,甚至带着一种毫不留情的残酷,但这种残酷并非为了猎奇,而是源于一种深刻的同情与洞察。书中描绘的那些挣扎在生存线上的人物,他们的尊严是如何被一点点消磨,他们的希望是如何被现实的重压碾碎,读起来让人心痛。特别是关于社区内部的权力结构和暗流涌动的关系网,写得极为真实可信。我能感受到那种无形的压抑感,它不仅仅是经济上的贫困,更是精神上的无助。这种题材通常很容易写得过于煽情或过于说教,但这本小说巧妙地避开了这些陷阱。它只是冷静地陈述事实,让那些沉默的痛苦自己发出声音。它迫使我跳出自己的舒适区,去审视那些我们习惯性忽视的角落,这份勇气和深度,是很多畅销小说所不具备的。
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评分也是读的俄文版。大四最后的一段时间,论文写完,每天没事就坐在教室里看。太好看了。Старец Порфирий的境界可能是我永远也无法真正理解的吧,也不想达到,不过知道它存在也就很好了。病了,临时向elder祈祷下,让我快好起来吧。
评分也是读的俄文版。大四最后的一段时间,论文写完,每天没事就坐在教室里看。太好看了。Старец Порфирий的境界可能是我永远也无法真正理解的吧,也不想达到,不过知道它存在也就很好了。病了,临时向elder祈祷下,让我快好起来吧。
评分也是读的俄文版。大四最后的一段时间,论文写完,每天没事就坐在教室里看。太好看了。Старец Порфирий的境界可能是我永远也无法真正理解的吧,也不想达到,不过知道它存在也就很好了。病了,临时向elder祈祷下,让我快好起来吧。
评分也是读的俄文版。大四最后的一段时间,论文写完,每天没事就坐在教室里看。太好看了。Старец Порфирий的境界可能是我永远也无法真正理解的吧,也不想达到,不过知道它存在也就很好了。病了,临时向elder祈祷下,让我快好起来吧。
评分也是读的俄文版。大四最后的一段时间,论文写完,每天没事就坐在教室里看。太好看了。Старец Порфирий的境界可能是我永远也无法真正理解的吧,也不想达到,不过知道它存在也就很好了。病了,临时向elder祈祷下,让我快好起来吧。
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