哈羅德·布魯姆,1930年齣生於紐約,先後就讀於康奈爾大學和耶魯大學,1955年起在耶魯大學任教。早期研究浪漫主義詩歌,曾齣版過論布萊剋、雪萊、葉芝、斯蒂文斯等英美詩人的專著。除先前提到《影響的焦慮》、《西方正典》之外,他還著有《誤讀之圖》、《卡巴拉猶太神秘哲學與批評》、《詩與隱抑》以及即將齣版的新作《耶穌和亞維:神聖之名》(Jesus and Yahweh:The Names Divine)。作為一個批評傢,布魯姆主要研究領域包括詩歌批評、理論批評和宗教批評三大方麵,而英國浪漫主義詩歌、後期弗洛伊德的精神分析理論和猶太教的諾斯替主義與喀巴拉主義則是這些批評的主要對象。在美國,布魯姆絕對算得上是一個大牌的學者和批評傢。他以其獨特的理論建構和批評實踐被譽為是“西方傳統中最有天賦、最有原創性和最具煽動性的一位文學批評傢”。
A review of 200 or 300 words cannot do justice to a book like this: it is the summation of a great critic's most fundamental beliefs--something like a dying Bernstein's last performance of Mahler's ninth, though in this case a lot less sad. In fact, this book of essays represents Bloom at his most celebratory, and there's a wonderful, vigorous energy about it. Why, one wonders, reading it, do we bother reading anybody but Shakespeare, Dante, or Chaucer? The argument for Shakespeare is particularly compelling. Bloom believes that Shakespeare is the canon: that he defines for the Western world the standards by which we judge all literature. And more: he defines for us what we are ourselves, what we understand of human nature. This argument, offered with Bloom's customary flare for the controversial, is akin to the remark that all philosophy is a footnote to Plato, and like it, is probably in large measure true. Thus, modern psychology doesn't add very much to what people could have already learned from reading Shakespeare because Shakespeare defines the limits of what we know: we can't get beyond or outside him. Certainly, experience teaches that Bloom is right; indeed, the evolution of human consciousness seems to have taken one of its periodic jolts forward about the time of Shakespeare, and he above all seems to have captured the entire scope of what was new. As Bloom points out, Shakespeare is universally adored, in all languages, and perhaps it is for this reason. The essays on Dante and Chaucer are almost equally powerful, though in a sense less awesome. And the brief remarks about the powerful movements of resentment trying to push apart these great pillars of the Western canon, though perspicacious, are melancholy and incidental. Get this book for the great essays on Shakespeare. For lovers of literature, probably nothing more powerful or in an odd way more religious will be written this year. Stuart Whitwell --This text refers to an out of print or unavailable edition of this title.
發表於2024-11-25
The Western Canon 2024 pdf epub mobi 電子書 下載
《世界文化》06年第幾期來著,忘瞭!不好意思! 片段: 當經典失去瞭在十九世紀時的那份輝煌與強力,而不再成為人們閱讀與關注的中心時,固守著精英主義象牙之塔的布魯姆顯得格外孤立。他因為這種孤立而憤怒,並將這一他認為的“惡果”歸咎於“憎恨學派”(布魯姆用這個名稱來...
評分An Elegy for the Canon 開篇先是一篇挽歌,藉此錶達瞭對憎恨學派的憎恨。 ------------------------------------------------------------------ Art is perfectly useless, but all bad poetry is sincere. Oscar Wilde. this shall be engraved above every gate at every ...
評分讀過這本書,纔知道它與我想象中大不相同。我原來的閱讀期待,布魯姆應該是個保守分子,纔提倡閱讀經典。而這本書的重點不是要人們重新閱讀經典(假如有這個附加作用也是個捎帶的效果),而是要自己重新解釋經典。用布魯姆得心應手的“影響的焦慮”理論。它不是要重申道德和...
評分非常哀沉的序與結語,像是對文學和比較文學的悼詞。布魯姆說,如果不是生在30年代而是生在70年代,絕無可能研究文學。那我輩又是怎樣的異類呢?“文學的傳播就是文學的終結”,不錯,傳播把文學擴大到文化的範圍內。大傢覺得文學這個圈子太小瞭,於是用文化來終結它。創...
評分《世界文化》06年第幾期來著,忘瞭!不好意思! 片段: 當經典失去瞭在十九世紀時的那份輝煌與強力,而不再成為人們閱讀與關注的中心時,固守著精英主義象牙之塔的布魯姆顯得格外孤立。他因為這種孤立而憤怒,並將這一他認為的“惡果”歸咎於“憎恨學派”(布魯姆用這個名稱來...
圖書標籤: 文學理論 lib
The Western Canon 2024 pdf epub mobi 電子書 下載