哈羅德·布魯姆,1930年齣生於紐約,先後就讀於康奈爾大學和耶魯大學,1955年起在耶魯大學任教。早期研究浪漫主義詩歌,曾齣版過論布萊剋、雪萊、葉芝、斯蒂文斯等英美詩人的專著。除先前提到《影響的焦慮》、《西方正典》之外,他還著有《誤讀之圖》、《卡巴拉猶太神秘哲學與批評》、《詩與隱抑》以及即將齣版的新作《耶穌和亞維:神聖之名》(Jesus and Yahweh:The Names Divine)。作為一個批評傢,布魯姆主要研究領域包括詩歌批評、理論批評和宗教批評三大方麵,而英國浪漫主義詩歌、後期弗洛伊德的精神分析理論和猶太教的諾斯替主義與喀巴拉主義則是這些批評的主要對象。在美國,布魯姆絕對算得上是一個大牌的學者和批評傢。他以其獨特的理論建構和批評實踐被譽為是“西方傳統中最有天賦、最有原創性和最具煽動性的一位文學批評傢”。
A review of 200 or 300 words cannot do justice to a book like this: it is the summation of a great critic's most fundamental beliefs--something like a dying Bernstein's last performance of Mahler's ninth, though in this case a lot less sad. In fact, this book of essays represents Bloom at his most celebratory, and there's a wonderful, vigorous energy about it. Why, one wonders, reading it, do we bother reading anybody but Shakespeare, Dante, or Chaucer? The argument for Shakespeare is particularly compelling. Bloom believes that Shakespeare is the canon: that he defines for the Western world the standards by which we judge all literature. And more: he defines for us what we are ourselves, what we understand of human nature. This argument, offered with Bloom's customary flare for the controversial, is akin to the remark that all philosophy is a footnote to Plato, and like it, is probably in large measure true. Thus, modern psychology doesn't add very much to what people could have already learned from reading Shakespeare because Shakespeare defines the limits of what we know: we can't get beyond or outside him. Certainly, experience teaches that Bloom is right; indeed, the evolution of human consciousness seems to have taken one of its periodic jolts forward about the time of Shakespeare, and he above all seems to have captured the entire scope of what was new. As Bloom points out, Shakespeare is universally adored, in all languages, and perhaps it is for this reason. The essays on Dante and Chaucer are almost equally powerful, though in a sense less awesome. And the brief remarks about the powerful movements of resentment trying to push apart these great pillars of the Western canon, though perspicacious, are melancholy and incidental. Get this book for the great essays on Shakespeare. For lovers of literature, probably nothing more powerful or in an odd way more religious will be written this year. Stuart Whitwell --This text refers to an out of print or unavailable edition of this title.
發表於2025-02-28
The Western Canon 2025 pdf epub mobi 電子書 下載
摘自 經濟觀察網 導語:布魯姆主張閱讀是一項孤獨和自由的實踐,而無關乎教育、輕鬆愉悅或者消除社會罪孽,最終的目的就是“去麵對偉 大”。 1 在哈羅德•布魯姆的著作《西方正典:偉大作傢和不朽作品》裏,你經常會看到一些毫無掩飾的比較:“除瞭莎士比亞,喬...
評分美國學者協會曾對40所大學進行抽樣調查,測定20世紀學生文學知識的變化。結果顯示:如果把1900年定為100分,1914年一次大戰前就是99分,1939年二戰前則為73分,1964年越戰前降至69分,1993年伊拉剋戰爭後隻剩瞭25分。總之這條麯綫一個世紀來持續下落,最近的40年更幾乎就是自...
評分這是一本讓我愉悅的書。酷似金庸小說的架構,加上並無注釋的散文風格。對經典審美標準是否成立?經典會不會消亡的爭吵,我已經沒什麼興趣。這場對憎惡學派(school of resentment)的戰爭在理論上基本輸瞭,但縈繞在文字間的一種悲情仍然動人。 我珍惜關於具體作傢的感受,一個...
評分摘自《世紀中國》 作者:張 維 布魯姆的《西方正典》一書翻譯成中文後,在文學界引起激烈反響,有積極的呼應,也有無情的指責,更有對於批評者非巨細無遺也是點麵俱到的再批評。筆者在此無意參與爭論,隻是力求結閤布魯姆早期提齣的相關理論內容,蠡測其定義的“正典”...
圖書標籤: 文學理論 lib
The Western Canon 2025 pdf epub mobi 電子書 下載