Michel Foucault was one of the most influential thinkers in the contemporary world. Social scientist and historian of ideas, Foucault was Professor of History of Systems of Thought at the College de France. He wrote frequently for French newspapers and reviews, and edited Critique. Among his many publications are Madness and Civilization (1961), The Archaeology of Knowledge (1972), The Birth of the Clinic (1973), Discipline and Punish (1975), and three volumes of the History of Sexuality: Volume One, the Will to Knowledge (1976); Volume Two, The Use of Pleasure (1984); and Volume Three: The Care for the Self (1984). Professor Foucault died in 1984.
In the middle ages there were gaols and dungeons, but punishment was for the most part a spectacle. The economic changes and growing popular dissent of the eighteenth century made necessary a more systematic control over the individual members of society, and this in effect meant a change from punishment, which chastised the body, to reform, which touched the soul.
Foucault shows in fascinating detail the development of the Western system of prisons, police organizations, administrative and legal hierarchies of social control --- and the growth of disciplinary society as a whole. He also reveals that the comparison between a school and a prison is not purely facetious --- prisons, schools, factories, barracks and hospitals all share a common organization, in which it is possible to control the use of an individual's time and space hour by hour.
《規訓與懲罰》是法國著名社會學傢米歇爾·福柯的代錶作之一,該書集中體現瞭他的一些重要的學術思想,因而具有很高的價值。福柯說,本書旨在論述關於現代靈魂與一種新的審判權力之間相互關係的曆史,論述現行的科學-法律綜閤體的係譜。全書分為十個章節共四部分,分彆是: ...
評分鑒於福柯之危險性,本熊的文章純屬腦洞。 ------------------------- @杜冷丁 老弟迴答得不錯。他的思路是從福柯後期談康德的那篇文本入手,這樣做當然比我更有學術深度。熊閱後隻能藉雞生蛋,對福柯思想做一個全麵寬泛的推導式解讀。 ------------------------- 在討論福柯之...
評分文明史的演進路嚮始終呈現齣放射的態勢,為積極自由的抗爭與為消極自由的籌措是其中確然存在的一條。無論是尋求個人權利抑或製度保障,一以貫之的形態終不過是專製君主與黎民黔首、知識精英與普羅大眾、權力階層與弱勢群體之間的博弈。 在這種以權力為核心的博弈中,治理與被治...
評分我說為“主要”的部分並不是說該書的絕大部分,所以是指核心部分。那本書雖然是福科的第一部成熟的作品,可是其中觀點卻極大的收到其他人的影響,比如馬剋思、伊波利特和康吉蘭,而這些人給與福科的影響最主要的就是體現在該書內容的“絕大部分”,同時構成瞭該書的主體—...
評分為寫論文,整理一下筆記 從達米安被處以極刑的慘烈場麵到1840年梅特萊農場的正式使用,兩個社會事件標誌著一種“規訓機製”從此在法國建立起來,這種機製展示瞭一種新的懲戒權力。而《性經驗史》描述瞭整個19世紀,人們對性的關注,産生瞭四種形象,它們是認知的四個特殊對象...
雖然明顯是一知半解 但是讀懂的地方還是很帥氣的
评分HV 8666 Fou 1979
评分感覺福柯不是那麼基進,但悲觀瞭。。。權力不是possessed,是exercised。
评分福柯你能說什麼呢
评分福柯你能說什麼呢
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