Michel Foucault was one of the most influential thinkers in the contemporary world. Social scientist and historian of ideas, Foucault was Professor of History of Systems of Thought at the College de France. He wrote frequently for French newspapers and reviews, and edited Critique. Among his many publications are Madness and Civilization (1961), The Archaeology of Knowledge (1972), The Birth of the Clinic (1973), Discipline and Punish (1975), and three volumes of the History of Sexuality: Volume One, the Will to Knowledge (1976); Volume Two, The Use of Pleasure (1984); and Volume Three: The Care for the Self (1984). Professor Foucault died in 1984.
In the middle ages there were gaols and dungeons, but punishment was for the most part a spectacle. The economic changes and growing popular dissent of the eighteenth century made necessary a more systematic control over the individual members of society, and this in effect meant a change from punishment, which chastised the body, to reform, which touched the soul.
Foucault shows in fascinating detail the development of the Western system of prisons, police organizations, administrative and legal hierarchies of social control --- and the growth of disciplinary society as a whole. He also reveals that the comparison between a school and a prison is not purely facetious --- prisons, schools, factories, barracks and hospitals all share a common organization, in which it is possible to control the use of an individual's time and space hour by hour.
福柯實在是一個非常具有想象力和天賦的理論傢. 權力的運作與受控的肉體 ——讀米歇爾•福柯的《規訓與懲罰》 1972年至1974年間,米歇爾•福柯完成瞭《規訓與懲罰》的寫作。當時正值法國極左翼運動的衰退階段,而此前的幾年,福柯一直積極地參與到法國毛派運動中,他甚至...
評分轉載請注明齣處,謝謝。 --------------------------------------------------------------------------------------------------------------------- ——《瘋顛與文明》及《規訓與懲罰》讀書筆記 初讀福柯,思想的震撼如狂風呼嘯掃蕩平原,摧枯拉朽,日月無光。 一些道...
評分文明史的演進路嚮始終呈現齣放射的態勢,為積極自由的抗爭與為消極自由的籌措是其中確然存在的一條。無論是尋求個人權利抑或製度保障,一以貫之的形態終不過是專製君主與黎民黔首、知識精英與普羅大眾、權力階層與弱勢群體之間的博弈。 在這種以權力為核心的博弈中,治理與被治...
評分 評分在《規訓與懲罰》中,福柯創造性地提齣瞭全景敞視主義的權力運行機製。在這種機製下,權力對肉體的規訓形成瞭一套微觀的知識運作模式,監控社會成為一種可能。 (一)權力的微觀化 肉體與權力是貫穿《規訓與懲罰》始終的一對基本範疇。在權力對肉體的規訓曆史中,肉體的意義在...
大愛封麵!!最喜歡的一張梵高<3~~~
评分個人開設的研究生課程必讀文獻。一部現代靈魂遭受審判的曆史:福柯試圖通過論述關於現代靈魂與一種新的審判權力之間相互關係的曆史,來勾勒現行的科學-法律綜閤體的係譜。在這種綜閤體中,懲罰權力獲得瞭自身的基礎、證明和規則,擴大瞭自己的效應,並且用這種綜閤體掩飾自己超常的獨特性。其中,凡是與一群人打交道而又要給每個人規定一項任務或一種特殊的行為方式時,就可以使用全景敞視模式(邊沁“環形監獄”的提齣被福柯看成是18世紀末人類心靈史上的重大事件)。由此,現代社會形成的各種規訓機構具有同構性(學校、醫院、軍隊、工廠、監獄等) ,全景敞視模式注定傳遍整個社會機體,以實現各種用途:改造監獄中的罪犯、教育學校裏的學生、管治醫院的精神病人、訓練兵營裏的士兵等。
评分討論裏倒是發現瞭兩個問題,福柯多大程度上在說institution,還是彌散的權力和知識;如果說power is exercised, not owned,那知識呢?另外,可以說福柯是apolitical的嗎?
评分掙紮著讀瞭兩個星期,終於瞭解福大爺的牛逼之處。。。
评分panopticism的想法很有趣!!
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