凱倫．阿姆斯壯

愛爾蘭裔英國宗教學者，生於西元1944年，年輕時曾為羅馬天主教修女達七年之久。1969年因理念不閤離開天主教會，於牛津大學聖安妮學院英語係畢業，之後在倫敦大學貝佛（Bedford）學院、裏歐．貝剋（Leo Baeck）學院任教。1982年之後，開始專職寫作及主持廣播節目談論宗教事務。成為英國最負盛名的宗教議題評論傢之一。

她擔任聯閤國文明聯盟（UNAOC）大使，獲頒眾多國際獎項。一九九九年獲頒「穆斯林公共事業會媒體獎」，2008年獲得TED大獎，並創立「仁愛憲章」（Charter for Compassion）。2015年，因對文學與跨信仰對話的貢獻而獲頒大英帝國官佐勳章（OBE）。阿姆斯壯女士是目前世上最負盛名的宗教學者，著有超過二十本關於信仰與主要宗教的著作，已譯成四十五種語文齣版。

她的著作甚豐，持續探索至今仍縈繞著我們這世界的信仰問題。包括《神的歷史》、《穿越窄門》、《佛陀》、《萬物初始》、《為神而戰》、《伊斯蘭》、《神話簡史》、《穆罕默德》、《大蛻變》、《聖保羅》等書。她最著名的話包括：人類社會本質上就帶有暴力，雖然宗教常成為我們的代罪羔羊，但真正該做的是為此感到悲傷。

譯者簡介

硃怡康

專職譯者，守備範圍以宗教、醫療、政治與科普為主。譯有《塔木德精要》、《跟教宗方濟各學領導》、《複製、基因與不朽》（閤譯）等書。其他歷史、科普譯作散見於《BBC知識》月刊。

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以上內容偕取自博客來：https://www.books.com.tw/products/0010811854?loc=P_002_029

Moving from the Paleolithic age to the present, Karen Armstrong details the great lengths to which humankind has gone in order to experience a sacred reality that it called by many names, such as God, Brahman, Nirvana, Allah, or Dao. Focusing especially on Christianity but including Judaism, Islam, Buddhism, Hinduism, and Chinese spiritualities, Armstrong examines the diminished impulse toward religion in our own time, when a significant number of people either want nothing to do with God or question the efficacy of faith. Why has God become unbelievable? Why is it that atheists and theists alike now think and speak about God in a way that veers so profoundly from the thinking of our ancestors?

Answering these questions with the same depth of knowledge and profound insight that have marked all her acclaimed books, Armstrong makes clear how the changing face of the world has necessarily changed the importance of religion at both the societal and the individual level. And she makes a powerful, convincing argument for drawing on the insights of the past in order to build a faith that speaks to the needs of our dangerously polarized age. Yet she cautions us that religion was never supposed to provide answers that lie within the competence of human reason; that, she says, is the role of logos. The task of religion is “to help us live creatively, peacefully, and even joyously with realities for which there are no easy explanations.” She emphasizes, too, that religion will not work automatically. It is, she says, a practical discipline: its insights are derived not from abstract speculation but from “dedicated intellectual endeavor” and a “compassionate lifestyle that enables us to break out of the prism of selfhood.”