Creative Evolution (1907) is the text that made Bergson world-famous. It established him as the pre-eminent European philosopher for the next 10 years, influencing the course of intellectual development not only in philosophical circles but also in literature and the arts. For many, it became the central theoretical work for the first half of the Twentieth-Century, and it is arguable that it established the concept of time and its avatars (freedom, difference, creativity, the new), as the highest philosophical values for the next century of French thought. In this monumental work, Bergson takes the special theory of duration developed through Time and Free Will and Matter and Memory in the field of mind, and generalises it into a cosmology of life and matter in the field of evolution, of change in biological life. Tackling the concepts of evolution current at the time, Bergson shows how both mechanistic (Neo-Darwinian) and finalist (Neo-Lamarckian) theories of evolution fail to account for the diverse creativity of nature, especially speciation. In response, Bergson argues for a theory of non-teleological, non-gradualist dissociative speciation immanent within all evolutionary change: the famous concept of the elan vital that, far from being an obscure, spiritual substance underlying organic matter, is simply the kind of creative temporality specific to all living entities. This general theory of biological duration is also applied to a theory of knowledge (or evolutionary epistemology), Bergson showing how even the problems of philosophy (or order and disorder, of being and nothingness), have their origins in a theory of creative life. This new, critical edition uses the original, authorised translation by Arthur Mitchell, adding a guide to further reading and a new introduction by Bergson scholar Keith Ansell Pearson. It also has a glossary of biological terms, biographical synopses, and other helpful material for readers, proving that Bergson's concept of vital creativity still has pertinence for both the latest developments in contemporary evolutionary theory and philosophy.
發表於2024-11-06
Creative Evolution 2024 pdf epub mobi 電子書 下載
【整體與偏見】(1) 本原不可知(否定式、自有、無限):I am Who I am 歸嚮本原的方法: 多元多視角(法)互補共存(不可同構-通約-簡約-取代-閤並、互補-盲人摸象、保持原汁原味:):)、消除元視角)、因為本原-世界可能具有這樣一種深奧性質:即對於不同的視角、世界會呈現完全不同...
評分生命的本質在於是傳送生命的運動,即生命之流。生物是生命的載體,個體是負載瞭材料的生命之流。 生命的特徵之一是可以分化齣不同的進化路綫,所有進化路綫都沒有終點。 生命是一種內在衝動,生命的過程是進化。生命的狀態是變化。我們自身是我們自齣生起至今的曆史。通過變化...
評分一直把這本書當做哲學論文來讀,但是看到諾奬的評委說的本書的獲奬原因的因為作者超凡的想象力,我知道原來這是一文學作品。現代西方哲學傢,雖然也提一些本體論認識論,但是“反思”有餘,“係統”不足。但這也有好的一麵,就是“哲學論著”越來越好啃瞭,而且直接導緻瞭美學...
評分生命就是從這個決定論的機械世界中越獄成功的那世界本身的不安分的一麵,所謂的“原始衝動”就是代錶著從確定到不確定的,從有序到無序,從必然到自由的那種能量傳遞的傾嚮。 經曆幾十億年的發展,生命得以産生並且以智慧的形態達到巔峰,漫長的過程,宣告生命不是目的論的産...
評分生命的本質在於是傳送生命的運動,即生命之流。生物是生命的載體,個體是負載瞭材料的生命之流。 生命的特徵之一是可以分化齣不同的進化路綫,所有進化路綫都沒有終點。 生命是一種內在衝動,生命的過程是進化。生命的狀態是變化。我們自身是我們自齣生起至今的曆史。通過變化...
圖書標籤: Bergson metaphysics Continental Philosophy Henri
Creative Evolution 2024 pdf epub mobi 電子書 下載