Edward Wadie Said (إدوارد سعيد) (November 1, 1935 – September 24, 2003) was a well-known literary theorist, critic and outspoken Palestinian activist. According to Columbia News (Columbia University), he was "one of the most influential scholars in the world," and "was undoubtedly one of the greatest minds of the 20th century."
Said was born in Jerusalem (then in the British Mandate of Palestine) and raised in both Jerusalem and Cairo, Egypt. Until age 12, he lived between Cairo and West Jerusalem where he attended the Anglican St. Georges Academy in 1947.
His family became refugees in 1948 just prior to the capture of West Jerusalem by Israeli forces.
At age 14, Said entered Victoria College in Cairo, and then Mount Hermon School in the United States. He received his B.A. from Princeton University and his M.A. and Ph.D. from Harvard University.
He joined the faculty of Columbia University in 1963 and served as professor of English and Comparative Literature for several decades.
Said also taught at Harvard, Johns Hopkins, and Yale universities. He spoke English and French fluently, excellent colloquial and very good standard Arabic, and was literate in Spanish, German, Italian and Latin.
Said was bestowed numerous honorary doctorates from universities around the world and twice received Columbia's Trilling Award and the Wellek Prize of the American Comparative Literature Association.
Edward Said died at the age of 67 in New York after a long battle with chronic myelogenous leukemia.
Said is best known for describing and critiquing "Orientalism"; what he perceived as a constellation of false assumptions underlying Western attitudes toward the East.
In Orientalism (1978), Said decried the "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture". [1] He argued that a long tradition of false and romanticized images of Asia and the Middle East in Western culture had served as an implicit justification for Europe's and America's colonial and imperial ambitions.
Critiquing Said, Christopher Hitchens, who writes for Vanity Fair, wrote that he denied any possibility "that direct Western engagement in the region is legitimate" and that Said's analysis cast "every instance of European curiosity about the East [as] part of a grand design to exploit and remake what Westerners saw as a passive, rich, but ultimately contemptible 'Oriental' sphere". [2]
The British historian Bernard Lewis is another important critic who took issue with Said's work. The two authors exchanged a famous polemic in the pages of the New York Review of Books following the publication of Orientalism. Lewis' article, "The question of orientalism" was followed in the next issue by "Orientalism: an exchange".
發表於2024-11-24
Orientalism 2024 pdf epub mobi 電子書 下載
撰文:亞當·沙茨 翻譯:陶小路 首發《東方曆史評論》微信公號:ohistory 《紐約書評》:過去與當下的東方主義 愛德華·薩義德的《東方主義》(Orientalism)是戰後知識史上最具影響力的作品之一,也是最容易被誤解的一本。或許最常見的誤解是,它是一本 “關乎”中東的作品;...
評分恐懼下的學科——薩義德《東方學》讀書筆記 “……現代東方學自身已經帶有歐洲對伊斯蘭巨大恐懼之印記……”——《東方學》P324 用瞭幾乎半年,拉鋸戰般地,纔將洋洋灑灑的厚度達到400頁的《東方學》讀瞭大半。恨是不敢下筆,因為甚至作者的很多論點都沒有瞭解透徹,便膽大妄為...
評分如題,關於東方主義很翔實係統的講解。不過裏麵的東方僅包括埃及,中東之類的。盡管如此,還是很有代錶性的,Orientalism的Textual Analysis都靠他瞭。。。
評分Where should we go after the last frontiers? Where should the birds fly after the last sky? 最後的邊界之後,我們該往何處去? 最後的天空之後,鳥兒該嚮哪裏飛? 這學期傳播學最後的任務是用40分鍾的課堂教學介紹一位批判傳播學大師的理論。我選的是愛德華 薩伊德...
評分恐懼下的學科——薩義德《東方學》讀書筆記 “……現代東方學自身已經帶有歐洲對伊斯蘭巨大恐懼之印記……”——《東方學》P324 用瞭幾乎半年,拉鋸戰般地,纔將洋洋灑灑的厚度達到400頁的《東方學》讀瞭大半。恨是不敢下筆,因為甚至作者的很多論點都沒有瞭解透徹,便膽大妄為...
圖書標籤: Orientalism 文化研究 Said 東方學 曆史 社會學 人類學 批判理論
讀瞭Introduction 。。剛開始直呼神奇,把我長久以來的一些想法一並道盡,讀得酣暢淋灕好痛快!可是後麵就開始越來越不對勁。。。
評分研究生第一年讀到這本書時覺得世界觀被刷新瞭。
評分天纔!隻是因為背景知識缺乏,以及不習慣這樣的寫書風格,感覺有些難讀。
評分comp lit humm..
評分很好的長篇書評:http://book.douban.com/review/1535090/ 薩義德的論述重點在於伊斯蘭世界和中東周邊,範圍最多延伸到印度,遠東很少被提及(其實近東到遠東基本上就是西方的東方學所劃定的地理範圍),不過中國文化學者們似乎很喜歡用東方學的觀點來批評西方的中國學和漢學研究。我認可裏麵所提到的某些知識生産機製、霸權話語和文本與物質的關係,可能在西方中國學/漢學/東亞研究裏麵也存在著,不過假如我們接受東亞跟近東到中東確實進入西方視野的方式有不同,尤其是假如我們認可東亞幾個主要國傢的被殖民都跟近中東有所不同,那麼東方學裏的東西多少能夠用於遠東,我有點懷疑。有沒有人寫過類似於東方學的“遠東學”批評,我不太清楚。西方中心論述這幾個月來倒是深有體會。
Orientalism 2024 pdf epub mobi 電子書 下載