James C. Scott is the Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrariane, professor of anthropology, and codirector of the Agrarian Studies Program at Yale University. His books include "Seei Studies Program at Yale University. His books include "Seeing Like a State: How Certain Schemes to Improve the Human Cong Like a State: How Certain Schemes to Improve the Human Condition Have Failed"; "Domination and the Arts of Resistancendition Have Failed"; "Domination and the Arts of Resistance: Hidden Transcripts"; and most recently, "The Art of Not Be: Hidden Transcripts"; and most recently, "The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia.ing Governed: An Anarchist History of Upland Southeast Asia." He is a fellow of the American Academy of Arts and Science" He is a fellow of the American Academy of Arts and Sciences and a mediocre part-time farmer and beekeeper. s and a mediocre part-time farmer and beekeeper.
发表于2024-12-22
Weapons of the Weak 2024 pdf epub mobi 电子书
如何在数据,一面之词和社会生活中找到可靠的逻辑,斯科特提供了一个优秀的范本。值得多读几遍。(为什么评论短一点就不可以?)
评分《弱者的武器》(农民反抗的日常形式这个副标题在中国被阉割了)是我看的第一本国外社会学的实地调查的著作,不知道是国外的社会学家写书喜欢引论文和注批注的传统还是其他原因,如同《新教伦理与资本主义精神》将近2/3的注释长度令读者陷入了一种“恶性肿胀的批注之荼毒”...
评分如何在数据,一面之词和社会生活中找到可靠的逻辑,斯科特提供了一个优秀的范本。值得多读几遍。(为什么评论短一点就不可以?)
评分斯科特以一个马来西亚村庄中的政治斗争为例来分析宏大的国家级阶级斗争,我以为这本身就是一个失误。正如斯科特自己所注意到的,村庄共同体不同于国家共同体,村庄共同体有许多很有强度的其他关系弄混了所谓的“阶级之水”,包括亲戚、朋友、派系、民族等,实际上阶级仅仅是利...
评分這本書講的是東南亞農業社會,讓我聯想到的是工業社會。在從農業文明走向工業文明的過程中,中國的日常管理者們很多時候都要面對書中所述的Negative dynamics:“農民(或民工)利用心照不宣的理解和非正式的網絡,不需要事先協調和計劃,以低姿態的反抗技術進行自衞性的消耗戰...
图书标签: 社会学 人类学 Scott 比较政治 政治 历史 阶级斗争 英文原版
Weapons of the Weak is an ethnography by James C. Scott that studies the effects of the Green Revolution in rural Malaysia. One of the main objectives of the study is to make an argument that the Marxian and Gramscian ideas of false consciousness and hegemony are incorrect. He develops this conclusion throughout the book, through the different scenarios and characters that come up during his time of fieldwork in the village. This publication, based on 2 years of fieldwork (1978-1980), focuses on the local class relations in a small rice farming community of 70 households in the main paddy-growing area of Kedah in Malaysia. Introduction of the Green Revolution in 1976 eliminated 2/3 of the wage-earning opportunities for smallholders and landless laborers. The main ensuing class struggle is analyzed being the ideological struggle in the village and the practice of resistance itself consisting of: foot-dragging, dissimulation, desertion, false compliance, pilfering, feigned ignorance and sabotage acts. Rich and poor are engaged in an unremitting if silent struggle to define changes in land tenure, mechanization and employment to advance their own interests, and to use values that they share to control the distribution of status, land, work and grain.
Scott想借着农民那些“磨洋工”式的抗争,说明老马的意识形态理论,和葛兰西的霸权理论,都是有问题的。意识形态不意味着全面的思想控制,甚至不意味着底层民众对于权贵阶层合法性的认同,它只是限制了人们对于社会变革可能性的认识。而抗争并不一定需要一个很彻底的good sense,在某种条件下,磨洋工式的抵抗也能给社会带来根本性的变革。这个人的书总是给人一种乍一看很有趣但又很经不起琢磨的感觉。一下子还说不好问题在哪里。但比起《国家的视角》还是好了很多。
评分每次上来豆瓣找书评的时候,是我对中国的未来最有希望的时候,简直是热泪盈眶。
评分Scott是我最喜欢的政治人类学家,也是他让我了解原来政治学研究可以这样做。
评分很粗略的过了中文版,因为距离课堂讨论的DDL只有一天了。英文版大致翻了下,好写response。好在对于斯科特在中国的衍生品还算熟悉,总算能交差。不过这次的讨论主要围绕政治学学者如何用semiotic practice的方法,如何理解文化这种dialetical relationship between practices and systems of significations, 以及民族志调查与社会科学所要求的parsimonious, general的理论之间的对接。趁着写response, 又重新梳理了下近几年中外对于土改、集体化的口述史研究,感觉清晰了一点。
评分"euphemization of economic power," critics of hegemony, resistance/conflicts within hegemony, inevitability does not equal legitimacy, interesting talk on the concentration camp (homo sacer?), hegemony gives raw materials of resistance, utopia as negation of the present, ANARCHISM not liberalism (ambition/vaguard party is not required), etc.
Weapons of the Weak 2024 pdf epub mobi 电子书