This volume contains a new translation, with a historical introduction by the translators, of two works written under the pseudonym Johannes Climacus. Through Climacus, Kierkegaard contrasts the paradoxes of Christianity with Greek and modern philosophical thinking. In Philosophical Fragments he begins with Greek Platonic philosophy, exploring the implications of venturing beyond the Socratic understanding of truth acquired through recollection to the Christian experience of acquiring truth through grace. Published in 1844 and not originally planned to appear under the pseudonym Climacus, the book varies in tone and substance from the other works so attributed, but it is dialectically related to them, as well as to the other pseudonymous writings. The central issue of Johannes Climacus is doubt. Probably written between November 1842 and April 1843 but unfinished and published only posthumously, this book was described by Kierkegaard as an attack on modern speculative philosophy by "means of the melancholy irony, which did not consist in any single utterance on the part of Johannes Climacus but in his whole life...Johannes does what we are told to do - he actually doubts everything - he suffers through all the pain of doing that, becomes cunning, almost acquires a bad conscience. When he has gone as far in that direction as he can go and wants to come back, he cannot do so...Now he despairs, his life is wasted, his youth is spent in these deliberations. Life does not acquire any meaning for him, and all this is the fault of philosophy." A note by Kierkegaard suggests how he might have finished the work: "Doubt is conquered not by the system but by faith, just as it is faith that has brought doubt into the world!."
發表於2025-02-08
Philosophical Fragments/Johannes Climacus 2025 pdf epub mobi 電子書 下載
黑格爾對反思進一步規定“本質在它這個自身運動中澎提反思”。〔他揭示齣本質不同於存在的基本特點,就在於本質是對存在的直接性的揚棄,提到瞭間接性認識。這種間接性認識的形成就是反思,因此反思既是本質認識的過程,也是本質認識的方法。不僅是本質“自己運動”,而且是經過辨證...
評分黑格爾對反思進一步規定“本質在它這個自身運動中澎提反思”。〔他揭示齣本質不同於存在的基本特點,就在於本質是對存在的直接性的揚棄,提到瞭間接性認識。這種間接性認識的形成就是反思,因此反思既是本質認識的過程,也是本質認識的方法。不僅是本質“自己運動”,而且是經過辨證...
評分黑格爾對反思進一步規定“本質在它這個自身運動中澎提反思”。〔他揭示齣本質不同於存在的基本特點,就在於本質是對存在的直接性的揚棄,提到瞭間接性認識。這種間接性認識的形成就是反思,因此反思既是本質認識的過程,也是本質認識的方法。不僅是本質“自己運動”,而且是經過辨證...
評分黑格爾對反思進一步規定“本質在它這個自身運動中澎提反思”。〔他揭示齣本質不同於存在的基本特點,就在於本質是對存在的直接性的揚棄,提到瞭間接性認識。這種間接性認識的形成就是反思,因此反思既是本質認識的過程,也是本質認識的方法。不僅是本質“自己運動”,而且是經過辨證...
評分黑格爾對反思進一步規定“本質在它這個自身運動中澎提反思”。〔他揭示齣本質不同於存在的基本特點,就在於本質是對存在的直接性的揚棄,提到瞭間接性認識。這種間接性認識的形成就是反思,因此反思既是本質認識的過程,也是本質認識的方法。不僅是本質“自己運動”,而且是經過辨證...
圖書標籤: 哲學 Kierkegaard 剋爾凱郭爾 丹麥 宗教 SJC (English) 齊剋果
A book that changed my life attitude.
評分philosophical fragments. 現在讀就覺得不是很難瞭……隻是論文要怎麼寫,還是一籌莫展~
評分the single best PHILOSOPHICAL commentary on Plato's (in)famous "knowledge is recollection" claim: notices its coherence with Socrates' way of life and the denial of history it presupposes or entails.
評分philosophical fragments
評分the single best PHILOSOPHICAL commentary on Plato's (in)famous "knowledge is recollection" claim: notices its coherence with Socrates' way of life and the denial of history it presupposes or entails.
Philosophical Fragments/Johannes Climacus 2025 pdf epub mobi 電子書 下載