吉奥乔•阿甘本(1942— ),意大利著名哲学家,现在任教于威尼斯建筑大学。他从1995年开始的“神圣人”系列举世瞩目,此外,他在语言哲学、诗学、生命政治、认识论等方面的研究也颇具影响力。主要著作包括《神圣人:至高权力和赤裸生命》《王国与荣耀》《语言的圣礼》《例外状态》《奥斯维辛的残余》《语言与死亡》《幼年与历史》《身体之用》《无内容的人》,等等。
The end of human history is an event that has been foreseen or announced by both messianics and dialecticians. But who is the protagonist of that history that is coming--or has come--to a close? What is man? How did he come on the scene? And how has he maintained his privileged place as the master of, or first among, the animals? In "The Open," contemporary Italian philosopher Giorgio Agamben considers the ways in which the "human" has been thought of as either a distinct and superior type of animal, or a kind of being that is essentially different from animal altogether. In an argument that ranges from ancient Greek, Christian, and Jewish texts to twentieth-century thinkers such as Heidegger, Benjamin, and Kojeve, Agamben examines the ways in which the distinction between man and animal has been manufactured by the logical presuppositions of Western thought, and he investigates the profound implications that the man/animal distinction has had for disciplines as seemingly disparate as philosophy, law, anthropology, medicine, and politics.
Profound boredom
评分没有读懂Heidegger就别看了 真的看不懂啊= =
评分posthumanism课程读物。前半部分科耶夫巴塔耶历史的终结还跟得上,到了海德格尔的人与动物的区别就抓瞎了,好难懂啊,顺带结论也没懂。
评分后人本主义核心,从巴塔耶-科耶夫对于历史终结后人的形态切入。什么是衡量人与物的标准?Uxekull从蜱的三围世界推导出的“联系”?还是海德格尔物动物人的生活形式?
评分没有读懂Heidegger就别看了 真的看不懂啊= =
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