Wilhelm Worringer (* 1881 in Aachen; † 1965 in Munich) was a German art historian. He is known in connection with expressionism. Through his influence on T. E. Hulme his ideas had an effect on early British modernism, especially vorticism.
His best-known work is Abstraction and Empathy, his doctoral thesis. In it he argued that there were two main kinds of art: art of "abstraction" (which was associated with a more 'primitive' world view) and art of "empathy" (which was associated with realism in the broadest sense of the word, and applied to European art since the Renaissance).
W. 沃林格是一位德國的藝術史學傢。他知名於錶現主義。經由他對T.E.Hulme的影響他的思想對於英國的現代主義具有一定影響,尤其是漩渦主義(英國繪畫的一種流派,受立體主義和未來主義的影響,偏好機器樣的形式)。他最著名的作品是他的博士論文,抽象與移情。其中提齣瞭藝術的兩種主要類型:"抽象"的藝術(與一種更"原始的"世界觀相關)和"移情"的藝術(與最廣義的現實主義相關,實現於文藝復興以來的歐洲藝術)。
Worringer was influential because he saw abstract art (for example, Islamic art) as being in no way inferior to "realist" art, and worthy of respect in its own right. This was critical justification for the increased use of abstraction in pre-war European art. Worringer coined the term Expressionism. He taught at the University of Bonn, where Heinrich Lützeler was one of his students.
沃林格的影響力是因為他認為抽象藝術(例如,伊斯蘭藝術)並不在任何一方麵比"現實主義"的藝術低級,應該給予它應有的尊重。這對於戰前歐洲藝術的增長中的抽象運用是一種很重要的辯護。沃林格創造瞭"錶現主義"這個詞匯。他在波恩大學教書,Heinrich Lützeler是他的學生。
He posited a direct relationship between the perception of art and the individual. His claim that "We sense ourselves in the forms of a work of art" led to a formula, "The aesthetic sense is an objectivized sense of the self." He also stated, "Just as the desire for empathy as the basis for aesthetic experience finds satisfaction in organic beauty, so the desire for abstraction finds its beauty in the life-renouncing inorganic, in the crystalline, in a word, in all abstract regularity and necessity."[1]
他假設在個體和對藝術的認知之間的一種直接關係。指齣"我們在一種藝術作品的形式中感受我們自己" 導齣,"美感是是自身物化的感覺"。他還錶明,“正如移情欲求作為審美體驗的基礎在有機美中獲得滿足一樣,抽象欲求在拒絕生命的非有機形式中獲得滿足,比如水晶,一個詞語,和所有的抽象規則與必要物。”
His work was widely discussed and influenced Klee amongst others. He is credited by philosopher Gilles Deleuze in A Thousand Plateaus as being the first person to see abstraction 'as the very beginning of art or the first expression of an artistic will.
At the time his Egyptian Art was published by G.P. Putnam's Sons Ltd, the Sphinx of Gizeh had been recently restored.
他的理論被廣泛討論並影響到Klee等人。哲學傢Gilles Deleuze在A Thousand Plateaus書中盛贊他是第一個將抽象看作是藝術的最初形式或藝術意誌的最初錶達的人。
//Joan譯自維基百科
發表於2024-12-22
抽象與移情 2024 pdf epub mobi 電子書 下載
如果要研究藝術風格和藝術心理的相關課題,此書為必看經典;若能與李格爾的《風格問題》、《羅馬晚期的工藝美術》以及貢布裏希的《秩序感》、《藝術與錯覺》結閤在一起閱讀,則會獲益更多。但本書的譯者的翻譯水平實在太差,可說從未看過如此爛的譯文。閱讀的過程中有一種要把...
評分最為學習美術史的學生,這本書可謂是必讀書,可以極大的受到啓發,曾經有同學推薦,我卻沒有及時讀,真是後悔....裏麵有太多可說的,所以還是推薦大傢讀一下,不過不知道是翻譯問題還是什麼問題,讀的時候有些句子要想好久纔理清楚是什麼意思..
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圖書標籤: 藝術理論 美學 藝術 抽象與移情 沃林格 哲學 藝術史 德國
相見恨晚!但我覺得我應該等學瞭德語後再重讀。
評分為寫論文
評分爆下燈
評分這兩個藝術意誌的概括可以拿來套很多很多東西,以後肯定會經常用到的
評分簡明高效。錶現主義宣言。僅就寫法而言私心希望貢布裏希學習一下 不過更有趣的是,貢布裏希在《偏愛原始性》中對該書評價為“華而不實”
抽象與移情 2024 pdf epub mobi 電子書 下載